What would Mexico City—or Tenochtitan as it was known to its indigenous population—have looked like to ten year old Doña Luisa Estrada, when she arrived with her parents in 1524, three years after it fell to Spain?
In the first couple pages, Cohen introduces his readers to his compelling protagonist, Samuel Zemurray, a poor Jewish immigrant to the United States who later came to embody the American Dream.
Could Alvarenga really have drifted for 8000 miles from Mexico to the Ebon atoll in the Marshall Islands? If we look into the history of the great Pacific Ocean, we find several stories of survival that suggest Alvarenga is not telling the truth.
Getz/Gilberto was not North America’s first encounter with bossa nova, the lyrical fusion of samba and cool jazz emanating from the smoky nightclubs, recording studios, and performance halls of Rio de Janeiro in the mid-1950s. Yet the eight-track LP was by far the most successful.
The Atlantic slave trade between Africa and the Americas connected merchants, Portuguese colonists, convicts, and slaves in cultural and economic relationships, reconfiguring the space of the southern Atlantic. The work of Mariana Candido and Roquinaldo Ferriera shows how creolization and the economic prosperity created by the slave trade was a two-way street.
by Jorge Cañizares Esguerra Two flights had been cancelled in Chicago and I had already waited for seven hours to catch a plane. As temperatures kept dropping and a snowstorm was fast approaching, I just jumped on a bus to go to Notre Dame in South Bend, Indiana. I plowed my way to the Morris […]
Amy Chazkel’s Laws of Chance explores the rise of a cultural phenomenon that has engrossed the Brazilian imaginary since the turn of the twentieth century: the lottery game jogo do bicho. Its multifaceted analysis ties the “animal game” to the rise of urbanization, consumer capitalism, positivist criminology, and the cash economy in the First Republic (1889-1930).
Bartolomé de Las Casas has been long renowned as a religious reformer, champion of indigenous rights and an advocate of the freedoms of the Indians in the Americas. He has been lauded as the “Father of America” and “noble protector of the Indians.” Conversely, he has also been much disparaged and criticized by historians.
Shortly after 1:00am on January 25, 1835, a contingent of African-born slaves and former slaves emerged from a house at number 2 Ladeira da Praça and overpowered the justice of the peace and a police lieutenant. Throughout the night approximately six hundred rebels ran through the streets fighting and vandalizing a number of municipal buildings.
A Google image search for “Our Lady of Guadalupe” returns millions of images. This Catholic icon appears on paintings, coffee mugs, tattoos, and more. Her image is an international symbol for Catholics and non-religious alike.