• Features
  • Reviews
  • Teaching
  • Watch & Listen
  • About

The past is never dead. It's not even past

Not Even Past

The Field of Blood: Violence in Congress and the Road to Civil War by Joanne B. Freeman (2018)

by Ashley Garcia

The Field of Blood is a timely publication that examines congressional violence in antebellum America. The work reorients our understanding of the road to American disunion and the political conflicts that dominated Congress in the three decades before the Civil War. Freeman has unearthed an overlooked history of congressional brawls, fights, duels, and other violent encounters between northern and southern representatives on the Senate and House floors. These violent conflicts were more than personal disputes and petty quarrels. Freeman shows how these incidents were representative of larger sectional tensions and were entangled in a web of party loyalty, personal honor, and regional pride.

One of the joys of reading this work was Freeman’s superior prose. It is at once witty and poignant as she guides readers through a violent world of congressional brawls, fistfights, and canings without sensationalizing the subject matter. Many of the incidents she describes are stomach churning and attention-grabbing in their own right, yet Freeman manages to integrate incidents of congressional violence into a more significant narrative of sectional tension, institutional mistrust, and ideology. Each chapter follows one violent incident as experienced by Freeman’s historical tour-guide, Benjamin Brown French. French was a house clerk from New Hampshire who spent thirty-seven years in Washington D.C. from 1837 to 1870 surrounded by Congressmen and witness to their violent quarrels. Freeman uses Brown’s extensive diaries as guides to the congressional world of “friendships and fighting; of drinking and dallying; of the passions of party and the prejudices of section and how they played out on the floor.” The diaries also personify the way the nation changed over time. Freeman often uses French as an embodiment of the political transformations that took place in the antebellum period. His loyalties, friendships, and party affiliation evolved as southern violence, sectional tension, and fears of a domineering block of slaveholders at the heart of the national government (known as Slave Power) altered party membership and political ideology in the 1840s and 1850s.

Arguments of the chivalry,1854 (via Library of Congress)

Many of the stories Freeman tells will be well known to students of antebellum American history, but what makes The Field of Blood so innovative is that Freeman shows the role of emotions and values in the  political and ideological divisions that led to the Civil War.  Freeman’s retelling of Preston Brooks’ caning of Charles Sumner, for example, highlights the importance of honor, pride, loyalty, and patriotism in Northern reactions to the Sumner tragedy. On May 22, 1856, Representative Preston Brooks of South Carolina brutally beat Senator Charles Sumner with his cane until it shattered. Brooks believed that Sumner insulted him personally and politically by admonishing Brooks’ relative Andrew Butler in an anti-slavery speech about the Kansas-Nebraska Act. Honor, pride, and loyalty played a role in Brooks’ motivation to defend Andrew Butler, South Carolina, and the rest of the South against Sumner’s supposed insult. However, honor, pride, and loyalty also played a central role in Republican responses to the violent act. While, the brutality of Brooks’ violence was cause for outrage in the North, it was Brooks’ violation of the rules of congressional combat that infuriated and offended Northerners. Previously, most acts of physical violence on the congressional floor were spontaneous encounters, whereas Brooks’ attack was premeditated. Brooks also elevated the political stakes of his attack by beating Sumner on the congressional floor rather than outside where personal disputes could be settled apart from political ones. Freeman shows how the location and timing of the Brooks-Sumner encounter exacerbated regional tensions and gave Northerners an opportunity to play up the notion of Southern violence in the press. Brooks’ violent escapade was the personification of pro-slavery brutality and arrogance.

Sacking of Lawrence (via Wikipedia)

Further intensifying the strong reactions, Sumner’s caning occurred around the same time as antislavery settlers were ransacked by proslavery aggressors in Lawrence, Kansas. Northerners viewed these violent encounters as a series of ongoing attacks against the North by the Southern Slave Power and believed the attacks would not stop until the North fought back to take control of the future of the Union. The rise of congressional violence in the 1850s exemplified the civic breakdown and unyielding polarization in Congress that made war seem inevitable. By the end of Freeman’s book, it feels unbelievable that it had taken so long for someone to tell the story of disunion through the lens of congressional violence. As she reminds readers early on in her work, “The nation didn’t slip into disunion; it fought its way into it, even in Congress.”

Freeman’s work breathes life into what often feels like a stagnant field of antebellum political history. Her use of violence as an analytical category provides a new framework for understanding the nation in the antebellum period that synthesizes the existing literature and illuminates an overlooked component of American political development. By deploying emotion and honor in her work, Freeman proves that there is still more to explore in what often feels like an overly dense field and time period of American history. The Field of Blood reassures students and scholars that there are still unchartered territories to explore in the antebellum period.

Political Map of the United States, 1856 (via Wikimedia Commons)

The Field of Blood will do for historians of the antebellum period what Freeman’s 2001 work, Affairs of Honor: National Politics in the New Republic, did for historians of the early republic. Her discovery of a “culture of honor” that guided politics in the early republic provided a new way of thinking about political conflict and nation-building in the 1790s. Affairs of Honor was one of the first books I read as undergraduate history major and I returned to the book this fall, delighted all over again by its reinterpretation of the history of the young United States. In that book, Freeman showed how previously undervalued and overlooked modes of political communication, such as political gossip and print culture, affected reputations of political leaders and influenced political alliances and elections. She provides a connecting line from Affairs of Honor to Field of Blood through her repeated methodological use of emotion and honor to dissect patterns of political thought and political behavior in the first seventy years of the nation’s existence.

At a time when congressional polarization and violent political rhetoric have reached an unimaginable height, Freeman’s work feels especially significant. Current party strife and widespread disillusionment mirror similar political developments of the antebellum period in chilling ways. The web of fanatical party loyalty, excessive personal pride, and regional tension that Freeman exposes in her work echoes in the contemporary halls of the U.S. Capitol and Oval Office. The Field of Blood confirms that the time is ripe for a resurgence of historical scholarship that examines the early political development of the United States, which can shed light on our own puzzling state of political disarray.


You might also like:
This Republic of Suffering: Death and the American Civil War by Drew Gilpin Faust (2008)
Harper’s Weekly’s Portrayal of the Civil War: The New Archive (No. 11)
IHS Talk: “The Civil War Undercommons: Studying Revolution on the Mississippi River” by Andrew Zimmerman

Missing Signatures: The Archives at First Glance

On February 21, 1831, a petition containing the signatures of over 800 Connecticut residents was submitted  to the United States Congress on behalf of the indigenous population in the South who were facing relocation. The petition acknowledged Native peoples as the “original proprietors of the soil” and its authors claimed that to remain silent would be criminal and cowardly. The petition was not unique, as archivists recognized when organizing it in a folder containing several other petitions with fairly similar appeals. The threat of the forced relocation of Native Americans caught the attention of many activists and benevolent societies in the North as well as the South.

Guaranteed by the first amendment, the right to petition is granted to individual Americans by the United States constitution, however, petitions were in effect long before the foundation of the United States and its Declaration of Independence from English rule. It has been a particularly useful tool for marginalized groups in the U.S. including Native and African Americans. Women were particularly engaged in petitioning efforts, advocating on behalf of others during the threat of indigenous removal, the anti-slavery and abolitionist movement, and eventually the women’s suffrage campaigns.

(via National Archives and Records Administration, Washington, DC)

Nineteenth-century petitions had the potential for several unintended ramifications. They could receive a favorable a government response, but sometimes the response was negative, and in some cases, petitions were met with silence. The gag rule, for example, immediately tabled petitions related to the antislavery cause in Congress from 1834 until slavery was repealed in 1844. Nineteenth-century petitions served a purpose to the individual or group that canvassed for the petition, helping to add to a running list of potential supporters for future campaigns and movements. This function is helpful for historians who can use the locations and names of signatories in retracing the steps of canvassers.

The layout of each petition is also important. They typically included the statement of a grievance, support, or evidence, and a signatory list. The first name on the list was typically someone of importance or the sponsoring canvasser, so as to add validity and clout to the document. The consequent names were often divided into the categories of “legal voters”(white men),  “women” (white women),  “colored men,” “colored women”, etc. In some cases, that division came in the form of a line drawn down the middle of the signatory list or in the drafting of two separate petitions, one for “legal voters” and the other for women or people of color.

This brings me back to the petition from February 1831. Originally, I went to the National Archives and Records Administration in Washington D.C. in search of  women and people of color who were involved in petitioning efforts. After several days of finding very little evidence of women’s involvement in anti-removal petitioning, I stumbled upon the petition in question. It was one of several files in a box in the dense Record Group 75, which contains documents from the Bureau of Indian Affairs. (RG 75 contains documents ranging from the BIA’s administrative history to records of the secretary of war, and correspondence and documents related to individual BIA tribal offices). This particular box contained petitions and memorials to the House of Representatives and the Senate related to forced Cherokee removal.

(via National Archives and Records Administration, Washington, DC)

The statement of grievance consisted of several pages folded together with the third containing the start of a signatory list. The first and only signature on the final page of the petition belonged to Benjamin Tallmadge, a former Continental Army officer and Representative of Connecticut to the U.S. House. Attached to the original document with a red adhesive was the start of the first full page of signatures under “Litchfield,”, the first town canvassers stopped at in Connecticut. From Litchfield the petition was taken to Kent, Roxbury, New Milford, New Preston, Salisbury, Goshen, Norfolk, South Farms, Torrington, Northfield, Harwinton, Colebrook and Winchester.

By the time I’d unfolded the petition it was more than six feet long, contained more than 800 signatures from fourteen Connecticut towns, and at first glance, none of them belonged to women. Upon closer inspection though, I found a Sally, Caroline, and Martha who signed the document in Salisbury. Next to their names was a piece of paper glued to the original document with a red adhesive, comparable to the kind used to stick the different signatory lists together. It was just under a foot long and glued at all four corners. To my surprise, underneath the flap were the names of 30 women. I was ecstatic. Not only had I found evidence of a large number of women participating in this expansive petition, but their names had been covered up for reasons impossible to gather from the document itself. I immediately called an archivist over to ask whether the adhesive could be partially removed to see the full list of names. The archivist told me that a request for review would have to be submitted and that process takes up to several years, more than the time than I had in DC. Still the existence of a covered list of women’s names on this petition raises important questions about the open and surreptitious role of women in these petition drives.

So what conclusions can be drawn from this discovery? It is not clear at what point along the journey from Litchfield to Congress the names were added or when they were covered, whether the canvassers permitted women’s signatures initially but changed their minds, if the names were added afterwards and covered before finally being turned in, or, if there was something about the three women who signed below the men that made them different from the 30 or so that were covered up. Despite these uncertainties, it’s not unlikely that the names were covered up to prevent delegitimizing the document and the issues at stake. And for historians, this document provides important evidence of the involvement of women in nineteenth-century petitioning efforts, the social value of their signatures (or lack thereof), and overall, the thrill of archival research.

You may also like:

A Historian’s Gaze: Women, Law, and the Colonial Archives in Singapore by Sandy Chang
Secrecy and Bureaucratic Distancing: Tracing Complaints through the Guatemalan National Police Historical Archive by Vasken Markarian
Justin Heath reviews Peace Came in the Form of a Woman by Juliana Barr (2007)

Recent Posts

  • NEP’s Archive Chronicles: A Brief Guide Through Some Archives in Gaborone and Serowe, Botswana
  • Review of Hierarchies at Home: Domestic Service in Cuba from Abolition to Revolution (2022), by Anasa Hicks
  • Agency and Resistance: African and Indigenous Women’s Navigation of Economic, Legal, and Religious Structures in Colonial Spanish America
  • NEP’s Archive Chronicles: Unexpected Archives. Exploring Student Notebooks at the Institut Fondamental d’Afrique Noire (IFAN) in Senegal
  • Review of No Place Like Nome: The Bering Strait Seen Through Its Most Storied City
NOT EVEN PAST is produced by

The Department of History

The University of Texas at Austin

We are supported by the College of Liberal Arts
And our Readers

Donate
Contact

All content © 2010-present NOT EVEN PAST and the authors, unless otherwise noted

Sign up to receive our MONTHLY NEWSLETTER

  • Features
  • Reviews
  • Teaching
  • Watch & Listen
  • About