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Not Even Past

Seeds of Empire, By Andrew Torget (2015)

By Jorge Cañizares-Esguerra

91a3r-asy8lAndrew Torget’s Seeds of Empire places the early history of nineteenth-century Texas squarely within the political economy of slavery, cotton, and geopolitics. Torget shows that Spanish Texas had become an utterly dysfunctional polity. A royalist bloody response to the creation of autonomous creole juntas almost led to the annihilation of the Tejano population. Tejas found itself unable to pay the Comanche tribute precisely at the time that the Mississippi River cotton boom required large imports of horses. Comanches raided the already weakened Tejanos.

Tejanos found in Anglo entrepreneurs like the Austin family a viable escape from a decades long crisis. The Austins brought Anglo, land-hungry colonists across the Sabine River into Eastern Texas in the early 1820s by offering legalized slavery. There were many Anglo land speculators around but none delivered what the Austin did, namely, cunning diplomatic work to keep republican, antislavery, federalist Mexicans and pro-slavery Anglo colonists moderately satisfied.

stephen-f-austin

Stephen F. Austin (via Good Free Photos).

Torget describes the spatial partition of Texas that ensued. In the west, there were thin communities of Tejanos working as pro-slavery lobbyists in Coahuila and as importers of Anglo goods to satisfy the demands of La Bahia, Goliath, and San Antonio. In the east, there were swelling communities of Anglo settlers setting up plantations along the banks of the Colorado, Brazos, and Trinity, while churning out bales of cotton for New Orleans markets. Torget never explains why Tejanos did not themselves become cotton planters. There were Tejanos in Nacogdoches who monopolized the Comanche trade of horses and there were many well-off Tejano war-of-independence-refugees in New Orleans. Both could have used their political and commercial advantages to push Anglos out of the business of producing cotton with slaves, for Tejanos were not squeamish about slavery. For centuries Tejanos incorporated Apache criados (servants) into their household and drove thousands of Chichimeca captives into the silver mines of Parral and Zacatecas and into the cattle ranches of Nuevo Leon. Tejanos did not hesitate to feed the Caribbean royal galleys and fortifications with slaves. Be that as it may, a deep ethnic chasm did open between east and west Texas. This spatial and political balance, however, unraveled the moment the elites of Mexico City decided that they were losing control over the northern frontiers. Mexican conservatives, therefore, abolished slavery, terminated land contracts, and sent the army to remove the Anglo settlers.

Torget demonstrates that it was a small, fleeting tactical decision by Santa Ana that sealed the faith of Texas in 1835, as thousands of Anglo colonists were in fully disorganized retreat to the safety of the Louisiana border. At the Brazos, however, Santa Ana split his army into two fronts to block the retreating forces of Sam Houston from crossing the Sabine. Houston stopped fleeing and turned around to engage Santa Ana’s forces. This was the moment Texas became an independent republic nobody wanted, including the Anglo colonists. Tejanos were the ones who lost the most as useless lobbyists. They had to give up lands and the rights of citizenship.

santaannasurrender

William Henry Huddle’s painting, Surrender of Santa Anna, shows the Mexican general surrendering to a wounded Sam Houston after the battle of San Jacinto in 1836 (via Wikimedia Commons).

Torget shows that the Lone Star State remained an utterly nonviable state for a full decade (1835-45), trapped in the logic of much larger geopolitical balances that pitted Great Britain, the USA, and Mexico against one another. Five of these ten years, however, witnessed an unprecedented cotton boom in the Mississippi Cotton Kingdom. It brought tens of thousands of additional colonists and black slaves to the riverine banks of Eastern Texas and new merchant warehouses to the Galveston Bay. But the boom did not bring any changes in riverine infrastructure, a sovereign port, or a national merchant marine. There was no functioning state, no mechanism to collect taxes, and no diplomatic working corps.

Britain sought to convince Texans to gain diplomatic recognition by becoming a free-labor cotton republic. Texans responded by creating a constitution that banned any black person who had been manumitted from residing within the new nation. The United States had no interest in annexing Texas because it would upset the balance between northern and southern states.

united_states_1842-1845-03

Map of the United States, 1845 (via Wikimedia Commons).

The plight of Texas worsened as the cotton boom went bust in late 1839. The only thing that Texas did well was to organize militias to bleed the raiding Comanche. Torget explains how the geopolitical logjam was broken the moment France finally recognized Texas in 1844. To secure one of the most important sources of cotton for its economy, Britain had no choice but to also recognize Texas. It was only then that Anglo Texans got what they had always wanted: annexation into the United States. Incorporation delivered a functioning government, protection against international anti-slavery forces and Mexican invasions, and a windfall for land speculators as land prices rose to the equivalent of those in Mississippi, Arkansas, and Louisiana. Cotton, Slavery, and Empire are categories that explain rather well the origins of Texas as a white supremacist state, utterly dependent on the federal government from its very inception.

Andrew J. Torget. Seeds of Empire: Cotton, Slavery, and the Transformation of the Texas Borderlands, 1800-1850. Charlotte: University of North Carolina Press, 2015.
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More by Jorge Cañizares-Esguerra on Not Even Past:
Our America: A Hispanic History of the United States, by Felipe Fernández-Armesto (2014).
Re-Reading John Winthrop’s “City upon the Hill.”
Magical Realism on Drugs: Colombian History in Netflix’s Narcos.
Prof. Cañizares-Esguerra discusses his own book, Puritan Conquistadors.
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War Along the Border: The Mexican Revolution and the Tejano Communities edited by Arnoldo De León (2012)

by Lizeth Elizondo

The Mexican Revolution knew no borders. Mexicans migrated north seeking refuge from its tumult, Tejanos, (Mexican-American Texans) assisted the fight by supplying weapons and incorporating these new immigrants into their communities. Other Tejanos and African Americans from Texas even joined the Mexican revolutionary forces. Texans were then, both directly and indirectly, by choice or by circumstance, part of this historic period.

Prior to the publishing of War Along the Border: The Mexican Revolution and the Tejano Communities, the lived experiences on the Texas side of the border had never been told in a transnational historical perspective. Raul Ramos sums up the importance of this approach in writing that “people, families, ideas, capital, goods, and violence crossed back and forth across the border to the point that self-contained national narratives lose their power to explain and make sense of the past.”

Book cover of War Along the Border: The Mexican Revolution and Tejano Communities edited by Arnoldo De León

The porousness of the boundary between the United States and Mexico during the Mexican Revolution is eloquently captured in this edited volume. The histories told illuminate the lived realities of communities on both the Mexican and the U.S. side during this tumultuous period. One need not be an expert on the variety of revolutionary factions, alliances, and motivations. The opening essay by Paul Hart offers readers a concise historical background that contextualizes the larger ideals of the Mexican Revolution. From this point forward, the reader is guided through more intimate scenes of the period.

The emphasis on the lived experiences of Tejanos makes this a path-breaking endeavor. Rodolfo Treviño tells the intimate family history of his grandfather’s immigration. In sharing one family’s struggle to survive after migrating, Treviño elucidates the possible similarities between his family’s history and the history of many others, who like his grandfather, emigrated from Mexico into Texas during this period. As a cotton picker, Geronimo Treviño – and other Mexican immigrants both male and female—helped propel the agricultural industry in Texas. As Treviño explains, these are the forgotten histories of  “ordinary people doing extraordinary things in American history.” The exceptional story of Felix Tijerina, proclaimed to have been the first Mexican-American millionaire in Houston, also serves as an example of an overlooked history of a remarkable American. The chapter details Thomas Kreneck’s quest for unearthing the truthful birthplace of Tijerina, a self-proclaimed American citizen. Kreneck’s pursuit takes him across the border, where he discovers the small villa where Tijerina so adamantly denied having been born. American citizenship during a period filled with racism and opposition to the influx of immigrants from Mexico, explains Kreneck, helps to contextualize Tijerina’s obstinate desire to be recognized as an American at all costs. In fact, Kreneck discovered Tijerina’s birthplace only after Tijerina’s death. Felix Tijerina died as a proud American.

Black and white photograph of Mexican rebels camped outside Juárex, Mexico, 1911

Mexican rebels camped outside Juárez, Mexico, 1911 (Image courtesy of Library of Congress)

Not all stories left untold revolve around successful rags-to-riches sagas. Violence, racism and death were also consequences of the Revolution on the American side of the border. Two chapters describe in detail the triangle of violence that resulted from the Plan de San Diego, the Revolución de Texas, and the Texas Rangers. Richard Ribb outlines the violent repercussions lived by Tejanos and Mexicans, after discovering that social revolutionaries called for the Mexican and Mexican-American community to join forces in an armed uprising against the United States, scheduled for February 20, 1915, that would seek to kill all Anglo Americans. The discovery of this plot initiated a period of Anglo violence toward the Mexican-American population regardless of their involvement or support of the plan. La Revolución de Texas as Trinidad Gonzales details, was different than the Plan de San Diego in ideology; however, the lived experiences of Tejanos at the wrath of the Texas Rangers and Anglo vigilantes, was the same. Supporters of La Revolución de Texas, clearly outlined their motives for their uprising as a response to the continual racism experienced in Texas. Ironically, this forthright challenge to prejudice served as a catalyst to massacre hundreds of Tejanos and Mexicanos. A year later, in 1916, El Paso experienced its own form of Revolutionary violence. Miguel Levario evaluates the influence of the El Paso Race Riot fueled by the slaughter of American engineers at Santa Ysabel, Chihuahua, in categorizing Tejanos as “un-American.” The race war and race-related violence in Texas during the period of the Mexican Revolution claimed the lives of Anglo Americans, Tejanos, and Mexicans.

The violence and death experienced on both the Mexican and the American sides of the U.S.-Mexico border also ironically created niches of opportunities for some women. The essays by Juanita Luna Lawhn and Sonia Hernández convey the ways in which women sought safe-haven in the United States from this revolutionary violence. Lawhn unearths the experiences of elite women in exile. She utilizes newspaper records to trace the lives of the wives of famous revolutionaries with surnames like Madero, Villa, and Carranza. Hernández on the other hand, relies on bi-national archival research to excavate the experiences of women in the labor industry, as well as their social and political activism during the revolutionary period.

Black and white photograph of members of the U.S. Army's Pancho Villa Expedition camped in San Jerónimo, Chihuahua, Mexico, 1916

Members of the U.S. Army’s Pancho Villa Expedition camped in San Jerónimo, Chihuahua, Mexico, 1916 (Image courtesy of the U.S. Federal Government)

The contributors to War Along the Border entangle the Mexican Revolution with transnational history and American history. By focusing on the experiences of Tejanos, by disregarding the political boundaries of the international border in their research, and by choosing to present this period as one of multinational influences, these scholars sketch a rich historical account of the Mexican Revolution as it affected Americans. War Along the Border is an invaluable contribution to the histories of Texas, the Mexican Revolution, Tejanos, Mexican-Americans, Mexicans, and the history of the United States in the early twentieth century.


The views and opinions expressed in this article or video are those of the individual author(s) or presenter(s) and do not necessarily reflect the policy or views of the editors at Not Even Past, the UT Department of History, the University of Texas at Austin, or the UT System Board of Regents. Not Even Past is an online public history magazine rather than a peer-reviewed academic journal. While we make efforts to ensure that factual information in articles was obtained from reliable sources, Not Even Past is not responsible for any errors or omissions.

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