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A Small Country Lost in the Files: Albania’s Absence in an American Archive

Research projects don’t always go as planned. When venturing into the archives, historians are confronted with mountains of documents – boxes upon boxes of government memos, letters, records, etc. Knowing what you want to find can help, but the task of finding is still the proverbial needle in a haystack. This is especially true at the LBJ Library, an archive that contains more than 45 million pages of documents from the political career of President Lyndon Baines Johnson. There are plenty of materials for those interested in the Cold War and the United States’ relations with the Soviet Union and its satellite states in Europe, like Poland and Czechoslovakia. However, other countries, despite being part of the communist bloc, are far more difficult to find in the archive.

LBJ Presidential Library (via Flickr)

Approaching the LBJ archive, I thought it would be interesting to read about Albania since it seems to receive little attention here in the U.S. I duly looked Albania up in the Country Files of the archive and requested the relevant single box of papers. Some countries like Czechoslovakia have documents spread across several boxes, but Albania only merits one. This box arrived at my desk and I was intrigued when I noticed how heavy it was, apparently full of papers. I opened the box and quickly discovered, with a sinking feeling in my stomach, that while the box was indeed quite full with seven folders of documents, there was but a single folder labelled, perhaps optimistically, “Albania, Vol. 1.” Opening the folder I was even more disappointed to discover that it contained a single, two-page (really a page and a half) memo from October 10, 1966, by Nathaniel Davis, with the all-too-appropriate subject line “A Brief Rundown on Albania.”

Feeling a little silly (I had hoped to write a research paper on Cold War Albania), I nonetheless read through the memorandum in the space of a few minutes. Several things struck me as I sat there in the archives. First, the memo consists of mostly unconnected fragments of information. Each paragraph jumps from one topic to another, mostly dealing with Albania’s foreign relations. Second, much of this “information” could be characterized, for lack of a better word, as hearsay or diplomats’ gossip. Nothing came directly from the Albanian government, only through diplomatic backchannels and third-parties. At this point it might be worth mentioning that the U.S. and Albania had no formal diplomatic relations from 1939 (when the country was occupied by Fascist Italy) until the collapse of communist rule in 1991.

Enver Hoxha via Forrásjelölés Hasonló/ Wikimedia Commons

This lack of formal relations probably explains the absence of other documents. However, it is not clear that this was due to an isolationist attitude on the Albanian side. Enver Hoxha, the communist leader of Albania from World War II until his death in 1985, was famously paranoid and ideologically rigid even by Stalin’s standards. Among other things, this paranoia has left a very physical mark on the Albanian countryside in the form of 173,000 concrete pillbox bunkers, for an average of nearly 15 such bunkers per square mile (5.7 per square kilometer). On the other hand, this 1966 memo from the LBJ archive claims that “Albania is casting out some lines toward the West.” For evidence, the memo’s author, Davis, cites Albania’s establishment of relations with Turkey, a series of talks with West Germany, and “vague proposals” to the Austrian government for “coming nearer to the West.” In addition, Davis reports that early in 1966 “an Albanian Vice Foreign Minister asked the Italian ambassador how relations with the U.S. might be established.” The Albanian government was also perturbed that its UN representative had not been invited to President Johnson’s reception for UN delegates.

Given the apparent interest on the Albanian side for formal relations with the U.S. and its European allies, why are there not more documents in the LBJ archive’s Albania folder? It seems that there was little appetite at the U.S. State Department for extending relations. The memo lays out the reasons why various people in the State Department were unenthusiastic about Albania while also dismissing most of them out of hand. In general, the main concern seems to have been the impact that establishing relations with Albania would have on other foreign relationships, particularly regarding the Soviet Union since Albania had recently sided with China in its quarrel with the Soviets. There were also fears of inter-communal violence (between whom exactly is unclear) backed by Albania’s neighbors (namely Greece, Yugoslavia, and Italy), with explicit comparisons to the Greco-Turkish confrontation in Cyprus from 1960 to 1964. The memo also mentions Greek apprehension at the prospect of Albania reaching out across the Iron Curtain, at least in part due to the Albanian decision to side with Turkey over the Cyprus issue.

Map of Albania via Library of Congress Geography and Map Division Washington, D.C.

Far from being isolated and obscure, Albania appears tangled in a web of contentious international relations involving both its neighbors and powers further afield. In fact, it is this very web that prohibited U.S. relations with Albania, for fear of upsetting more than one delicate element of the status quo. Consequently, if paradoxically, Albania is largely absent from LBJ’s files. In other words, just because Albania does not appear among these files, does not necessarily mean that it was doomed to be a hermit on the international stage, holed up in a fortress overlooking the Adriatic and Ionian Seas. Albania’s obscurity in these papers is rather a product of the contentious position it carved out for itself on the world stage.

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The views and opinions expressed in this article or video are those of the individual author(s) or presenter(s) and do not necessarily reflect the policy or views of the editors at Not Even Past, the UT Department of History, the University of Texas at Austin, or the UT System Board of Regents. Not Even Past is an online public history magazine rather than a peer-reviewed academic journal. While we make efforts to ensure that factual information in articles was obtained from reliable sources, Not Even Past is not responsible for any errors or omissions.

Dean Page Keeton and Academic Freedom at UT Austin: Three Archival Letters

by Josiah M. Daniel, III

One bonus of archival research is to discover documents irrelevant to the topic but so evocative that they can’t be ignored. In the State Bar of Texas archives, I found three letters from June 1960 between W. Page Keeton (1909-1999), Dean of the School of Law of The University of Texas and two lawyers. Those letters caused a detour from my project for a while.

Black and white image of W. Page Keeton, Dean of the UT Law School, 1949-1974 — W. Page Keeton, Dean of the UT Law School, 1949-1974 (via Law School Yearbook, 1959)

Homer L. Bruce, a tax-law partner of the Houston law firm Baker & Botts, sent the first letter to Keeton on June 15, 1960, with “carbon copies” to nine prominent members of the legal profession in Texas. Six days later, one of those nine recipients, a renowned oil and gas lawyer in a Fort Worth firm, Robert E. Hardwicke, also wrote Keeton. Both letters complained strongly about an article just published in the law school’s Texas Law Review by a UT tax-law professor, J. Henry Wilkinson, Jr.. The article was titled “ABC—From A to Z” and the letter writers were outraged that Wilkinson criticized a tax benefit for oil and gas companies known as the “percentage depletion allowance.” The third letter is Keeton’s June 28 response.

Image of letter from Homer L. Bruce to Dean Keeton dated June 15, 1960

Homer L. Bruce to Dean Keeton, June 15, 1960 (State Bar of Texas, Archives Dept., via author)

The challenged article seems unremarkable today. Wilkinson’s topic was the “ABC” transaction, common in the oil-and-gas business. A producing property’s owner may sell a “production payment,” or a fixed quantity of the minerals to be produced, to a purchaser in a manner that takes advantage of the federal income-tax “allowance,” or deduction, of 27-1/2% of the property’s income, available to oil-producing taxpayers for the “depletion” resulting from extraction of the minerals in the ground. Through patient examples, Wilkinson demonstrated that the ABC deal was not always as tax-advantageous as was believed. The article did refer to the allowance as “gratuitous.” And that observation drew the ire of Bruce and Hardwicke, who amplified their criticism by insisting that enemies of the depletion allowance—specifically, Hubert H. Humphrey—would use Wilkinson’s characterization of the percentage depletion allowance as “ammunition.”

Image of J. Henry Wilkinson, Jr's June 1960 article in Texas Law Review — Wilkinson’s June 1960 article in Texas Law Review (via www.heinonline.com)

In June 1960, when these letters were written, the Democratic Party’s national convention was a month away, and one still-active candidate for the presidential nomination was indeed Humphrey, then a two-term Senator from Minnesota who had consistently fought the depletion allowance in Congress. His fight against that and other “tax loopholes” had been unsuccessful but earned him respect as a reformer. In Texas, however, the depletion allowance was a sacred cow. The Texas Law Review had published an earlier article defending the depletion allowance and the Chair of the Texas Railroad Commission, Ernest O. Thompson, wrote and spoke in favor of the allowance, and virtually all of the national legal literature and newspaper coverage in Texas about the allowance defended it. And Humphrey’s rival from Texas, Lyndon B. Johnson, was a protector of it. Humphrey later became LBJ’s vice-president but “never gave up” and, finally in 1975, was gratified to see Congress abolish this tax “loophole.”

Black and white photograph of Hubert H. Humphrey — Hubert H. Humphrey (via WikimediaCommons)

The addressee of the two letters, Keeton, was well acquainted with the oil and gas industry and its issues. He had earned the LL.B. in 1931 at UT, was hired to teach there, and quickly gained recognition in the field of torts, the law of civil injuries and wrongful death. During World War II, he served in Washington as an executive of the Petroleum Administration for War. After a stint as dean of the Oklahoma University law school, he accepted the deanship of UT’s law school in 1949, serving until 1974. He distinguished himself at both law schools by fostering racial integration and by continuing to teach torts as well as serving as dean. The law school grew during his deanship, and UT law alumni/ae revere Keeton. The city of Austin renamed the street alongside the law school for him and he is buried in the State Cemetery by gubernatorial proclamation.

Moreover, Keeton was stalwart and adept, in protecting academic freedom at the law school. One innovative key to his success there was to liberate the school from overreliance on legislative appropriations by creating the UT Law School Foundation to receive alumni/ae contributions. Important supporters of this initiative were law graduates who attained positions of power within the oil and gas industry. For instance, Rex G. Baker of Humble Oil was a key supporter of the Foundation—and also a staunch defender of the depletion allowance.

Those relationships did not deter him. Keeton formulated a masterful response to the two letters that foreclosed any further discussion. “You realize, of course,” he began, “that I cannot act as any kind of a censor and do not even attempt to act as such with respect to what goes in the Review.” Having matter-of-factly vindicated academic freedom, the Dean added that he did not read Wilkinson to make any judgment about “merits or demerits of the percentage depletion allowance.” And by pointing out that the ABC structure does not always work as expected, “Wilkinson may have done a service to the oil industry.” Keeton also observed that the challenged word “gratuitous” was simply “a descriptive term” indicating that the amount of the tax deduction was not tied to the cost of the property; the tax benefit was indeed essentially free to the oil and gas taxpayer.

Picture of a letter from Dean Page Keeton to Homer L. Bruce dated June 28, 1960 — Dean Page Keeton to Homer L. Bruce, June 28, 1960 (State Bar of Texas, Archives Dept., via author)

Academic freedom at UT has had a long history. In 1917, when Governor James E. Ferguson vetoed appropriations for UT because the President would not dismiss faculty to whom Ferguson objected, the Legislature, at the urging of UT alumni/ae, impeached and removed him. In his 1986 oral history interview, Keeton recounted less spectacular but nonetheless significant instances during his tenure of politicians and the Board of Regents seeking to meddle with the faculty and academic matters, efforts Keeton successfully repulsed. But Keeton’s defense of academic freedom was not always public, as in the example of these previously unknown letters in the archive. Keeton’s handling of that situation in June 1960 highlights the ongoing task of University leaders to protect academic freedom, and it burnishes both Keeton’s legacy and the reputation of UT as a place for free exchange of knowledge and of viewpoints.

The State Bar of Texas’s Archives Department, also known as the “Gov. Bill and Vara Daniel Center for Legal History,” contains the Bar’s permanent records. The Archives’ professional archivist also manages and provides access to the collections of the Texas Bar Historical Foundation there. The archives are located in the Texas Law Center in Austin, Texas. See https://www.texasbar.com/AM/Template.cfm?Section=State_Bar_Archives. The three letters were contributed to this archive in 1992 by J. Chrys Dougherty, a historically minded lawyer; his father in law, Ireland Graves, was one of the nine cc recipients of the three letters.

Josiah Daniel (UT Law, J.D. 1978; UT History, M.A. 1986) is a Retired Partner in Residence of the international law firm Vinson & Elkins LLP in its Dallas, Texas office. After four decades of law practice, he now is focusing on the history of the legal profession in Texas and is writing a biography of Dallas congressman Hatton W. Sumners (1875-1962), based on his papers in the Dallas Historical Society’s archive. His C.V. is on his blog: http://blog-josiahmdaniel3.blogspot.com/2018/03/cv.html. He may be reached at jdaniel@velaw.com.

Sources for this article include:

Lewis L.Gould, Progressives and Prohibitionists: Texas Democrats in the Wilson Era (Austin: UT Press, 1973).

“W. Page Keeton, An Oral History Interview” (Austin: UT Austin School of Law, Tarlton Law Library, Legal Bibliography Series No. 36 (1992) 49-52, 69-74.

Theodore H. White, The Making of the President 1960 (N.Y., Harper, 1963)

The Public Archive

Doing History Online and In Public

by Joan Neuberger

Millions of tweets and millions of state documents. Intimate oral histories and international radio addresses. Ancient pottery and yesterday’s memes. Historians have access to this immense store of online material for doing research, but what else can we do with it? In Spring 2018, graduate students in the Public and Digital History Seminar at UT Austin experimented with ways to make interesting archival materials available and useful to the public; to anyone with access to a computer.

Links to their projects can all be found below on this page.

We built these digital, public projects in four main steps.

First, with the help of UT librarians, the students identified collections related to their research that were not yet available to the public. These collections of documents come from the many wonderful archives on our campus: the Harry Ransom Center, the Lyndon Baines Johnson Presidential Library, the Perry-Castañeda Library, the Briscoe Center for American History, and the Nettie Lee Benson Latin American Collection. Then we digitized them.

Second, we each wrote a series of blog-essays to share our archival finds with the public. Each blog is meant to show something historically significant about our documents and to open them up in ways that any curious reader, without any background in the subject, can understand and appreciate.

Third, we wrote lesson plans based on our documents to allow educators at the K-12 and college levels to bring our archives into their classrooms.

Finally, we each built a website to introduce our topics, to share our digitized documents, and to make our blogs and lesson plans openly available.

Here are the results:

Qahvehkhaneh: Reading Iranian Newspapers: by Andrew Akhlaghi

The coffeehouse, qahvehkhaneh, was an important political and cultural institution in Iran. As men drank coffee, played backgammon, and discussed business, they also listened to impassioned pleas for democracy and reform from newspapers published in the Ottoman Empire, Russian Caucasus, and British India, smuggled into Iran and read aloud. This qahvehkhaneh is meant to spread the issues of one newspaper, Etella’at, to those curious about Iran.

Bureaucracy on the Ground: the Gálvez Visita of 1765: by Brittany Erwin.

This project examines the localized consequences and on-the-ground implications of the royal inspection, or visita general, administered by José de Gálvez in New Spain from 1765-1771.

After the Silence: María Luisa Puga and the 1985 Mexico City Earthquake by Ashley Garcia

María Luisa Puga (1944-2004) was a talented Mexican novelist from the Post-Boom movement whose personal notebooks, manuscripts, correspondence, and related documents are held in the Benson Latin American Collection. On this site you will find digitized selections from Cuaderno 118, which contains both Puga’s coverage of the earthquake that struck Mexico DF (now Mexico City) in 1985 and her reflections on those original pages, written in 2002.

Building a Jewish School in Iran: The Barmaïmon-Hamadan Manuscript by Isabelle Headrick

Where do you go when you want to change the world? For Isaac and Rebecca Bassan in 1900, the destination was Hamadan, Iran, to establish a French-language, Jewish school for the small Jewish community in that city. About fifty years another teacher at the school, Isaac Barmaïmon, wrote an 81-page manuscript that describes the first twenty years of the school’s existence.

Food Migrations: Texas Czech Culinary Traditions by Tracy Heim

Texans with Czech heritage have been able to preserve their culture in America through organizations, cultural events, church groups, and especially through food. Two books of recipes and other documents contextualize the process of migration into life in Texas and create a framework for understanding the Texas Czech culture.

Indian Revolt of 1857 by Anuj Kaushal.

South Asia witnessed an event during 1857 which altered the history of India, Britain, and the British East India Company. The event, known as a mere “mutiny” by the British and as an anti-colonial revolt by Indians, was reported in the English language press around the world.

The Road to Sesame Street by Peter Kunze

The Road to Sesame Street features government documents tracing the development of the Public Broadcast Act of 1967, the landmark legislation that established the Corporation for Public Broadcasting, PBS, and NPR. Using materials from the Lyndon B. Johnson Presidential Library in Austin, this project provides a behind-the-scenes view of the power players, interest groups, and decisions that laid the groundwork for American public media.

Animating Italian Immigration: Sicilian-American Puppetry by Megan McQuaid.

Attending a puppet theatre performance with familiar characters acting out well-known stories gave some Italians living in New York City a regular taste of the homeland they had left behind.

Frederic Allen Williams: Citizen-Artist with a Magic Lantern by Jesse Ritner

Frederic Allen Williams (1898-1955) was a prominent sculptor, lecturer, intellectual, and rodeo rider based in New York City, where he became known for his talks on Native American art, illustrated with magic lantern slides, which he gave in his midtown studio near the then recently built Museum of Modern Art.

Woven Into History: Living Cultural Fabrics by Alina Scott

The nineteenth and twentieth-century Navajo rugs in this collection aims to provide a platform for respectful collaboration and discourse to recenter the discussion of Navajo culture and commodity production around them and to diversify traditional conversations about Navajo textiles and their communities.

Mercenary Monks by Jonathan Seefeldt

These texts are windows into a thriving monastic world whose varied activities included: raising mercenary armies, caring for widows and child brides, providing credit and other banking services, collecting tax revenue from farmers, providing merit and prestige to an emerging merchant class, and asserting a (short-lived) form of political independence.

Guards and Pickets: The Paperwork of Slavery by Gaila Sims.

The documents in this collection provide a glimpse into the paperwork created to control the movement and relationships of the enslaved, as well as the financial documentation used to make money off the institution of slavery.

Acknowledgments

We would like to thank the following people for sharing their expertise in digital and public history with us: Dale Correa, Liza Talbot, Ian Goodale, Stephanie Malmros, Christina Bleyer, Albert Palacios, Andrea Gustavson, Elizabeth Gushee, Astrid Ruggaldier, Penne Restad, and Stacy Vlasits.

Missing Signatures: The Archives at First Glance

by Alina Scott

On February 21, 1831, a petition containing the signatures of over 800 Connecticut residents was submitted to the United States Congress on behalf of the indigenous population in the South who were facing relocation. The petition acknowledged Native peoples as the “original proprietors of the soil” and its authors claimed that to remain silent would be criminal and cowardly. The petition was not unique, as archivists recognized when organizing it in a folder containing several other petitions with fairly similar appeals. The threat of the forced relocation of Native Americans caught the attention of many activists and benevolent societies in the North as well as the South.

Guaranteed by the first amendment, the right to petition is granted to individual Americans by the United States constitution, however, petitions were in effect long before the foundation of the United States and its Declaration of Independence from English rule. It has been a particularly useful tool for marginalized groups in the U.S. including Native and African Americans. Women were particularly engaged in petitioning efforts, advocating on behalf of others during the threat of indigenous removal, the anti-slavery and abolitionist movement, and eventually the women’s suffrage campaigns.

(via National Archives and Records Administration, Washington, DC)

Nineteenth-century petitions had the potential for several unintended ramifications. They could receive a favorable a government response, but sometimes the response was negative, and in some cases, petitions were met with silence. The gag rule, for example, immediately tabled petitions related to the antislavery cause in Congress from 1834 until slavery was repealed in 1844. Nineteenth-century petitions served a purpose to the individual or group that canvassed for the petition, helping to add to a running list of potential supporters for future campaigns and movements. This function is helpful for historians who can use the locations and names of signatories in retracing the steps of canvassers.

The layout of each petition is also important. They typically included the statement of a grievance, support, or evidence, and a signatory list. The first name on the list was typically someone of importance or the sponsoring canvasser, so as to add validity and clout to the document. The consequent names were often divided into the categories of “legal voters”(white men), “women” (white women), “colored men,” “colored women”, etc. In some cases, that division came in the form of a line drawn down the middle of the signatory list or in the drafting of two separate petitions, one for “legal voters” and the other for women or people of color.

This brings me back to the petition from February 1831. Originally, I went to the National Archives and Records Administration in Washington D.C. in search of women and people of color who were involved in petitioning efforts. After several days of finding very little evidence of women’s involvement in anti-removal petitioning, I stumbled upon the petition in question. It was one of several files in a box in the dense Record Group 75, which contains documents from the Bureau of Indian Affairs. (RG 75 contains documents ranging from the BIA’s administrative history to records of the secretary of war, and correspondence and documents related to individual BIA tribal offices). This particular box contained petitions and memorials to the House of Representatives and the Senate related to forced Cherokee removal.

(via National Archives and Records Administration, Washington, DC)

The statement of grievance consisted of several pages folded together with the third containing the start of a signatory list. The first and only signature on the final page of the petition belonged to Benjamin Tallmadge, a former Continental Army officer and Representative of Connecticut to the U.S. House. Attached to the original document with a red adhesive was the start of the first full page of signatures under “Litchfield,”, the first town canvassers stopped at in Connecticut. From Litchfield the petition was taken to Kent, Roxbury, New Milford, New Preston, Salisbury, Goshen, Norfolk, South Farms, Torrington, Northfield, Harwinton, Colebrook and Winchester.

By the time I’d unfolded the petition it was more than six feet long, contained more than 800 signatures from fourteen Connecticut towns, and at first glance, none of them belonged to women. Upon closer inspection though, I found a Sally, Caroline, and Martha who signed the document in Salisbury. Next to their names was a piece of paper glued to the original document with a red adhesive, comparable to the kind used to stick the different signatory lists together. It was just under a foot long and glued at all four corners. To my surprise, underneath the flap were the names of 30 women. I was ecstatic. Not only had I found evidence of a large number of women participating in this expansive petition, but their names had been covered up for reasons impossible to gather from the document itself. I immediately called an archivist over to ask whether the adhesive could be partially removed to see the full list of names. The archivist told me that a request for review would have to be submitted and that process takes up to several years, more than the time than I had in DC. Still the existence of a covered list of women’s names on this petition raises important questions about the open and surreptitious role of women in these petition drives.

So what conclusions can be drawn from this discovery? It is not clear at what point along the journey from Litchfield to Congress the names were added or when they were covered, whether the canvassers permitted women’s signatures initially but changed their minds, if the names were added afterwards and covered before finally being turned in, or, if there was something about the three women who signed below the men that made them different from the 30 or so that were covered up. Despite these uncertainties, it’s not unlikely that the names were covered up to prevent delegitimizing the document and the issues at stake. And for historians, this document provides important evidence of the involvement of women in nineteenth-century petitioning efforts, the social value of their signatures (or lack thereof), and overall, the thrill of archival research.

Doing History Online and In Public

Qahvehkhaneh: Reading Iranian Newspapers: by Andrew Akhlaghi

Bureaucracy on the Ground: the Gálvez Visita of 1765: by Brittany Erwin.

After the Silence: María Luisa Puga and the 1985 Mexico City Earthquake by Ashley Garcia

Building a Jewish School in Iran: The Barmaïmon-Hamadan Manuscript by Isabelle Headrick

Food Migrations: Texas Czech Culinary Traditions by Tracy Heim

Indian Revolt of 1857 by Anuj Kaushal.

The Road to Sesame Street by Peter Kunze

Animating Italian Immigration: Sicilian-American Puppetry by Megan McQuaid.

Frederic Allen Williams: Citizen-Artist with a Magic Lantern by Jesse Ritner

Woven Into History: Living Cultural Fabrics by Alina Scott

Mercenary Monks by Jonathan Seefeldt

Guards and Pickets: The Paperwork of Slavery by Gaila Sims.

Acknowledgments

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