In the late nineteenth century, white Southerners imposed a system of constraints on African Americans, denying blacks their Constitutional rights, and, indeed, their human rights. This system—often violently enforced—was called “Jim Crow,” named after a minstrel song that stereotyped blacks. It included the disfranchisement of black men, the forcible segregation of blacks from whites in public spaces, and forms of state-sanctioned terrorism such as lynching, which included hanging, mutilating, and burning victims alive.
Ahnia Leary Pin Oak Middle School Junior Division Individual Performance Read Ahnia’s Process Paper Treme is one of the most iconic neighborhoods in New Orleans. Its dynamic history, culture and music even inspired a critically acclaimed HBO drama. Ahnia Leary wanted to present the story of this vibrant section of the Big Easy for Texas History Day, particularly its long history of racial tension […]
February is Black History month. It is a time for remembrance and reflection for all Americans, but for Historians it is also a rich period for study and research. iTunes U, the academic branch of Apple’s iTunes store, is featuring a vast collection of first-hand oral histories, interviews, and lectures on the extensive history of African Americans.
by Jorge Cañizares Esguerra Two flights had been cancelled in Chicago and I had already waited for seven hours to catch a plane. As temperatures kept dropping and a snowstorm was fast approaching, I just jumped on a bus to go to Notre Dame in South Bend, Indiana. I plowed my way to the Morris […]
The castas, or mixed race populations, suffered numerous forms of discrimination in colonial Latin America, but in practice pardos and mulatos could still achieve some social mobility. A rare few, by the mid eighteenth century, were able to petition the Spanish crown through a process known as the gracias al sacar, to purchase whiteness.
My father’s family came from Cape Verde, a tiny archipelago off the west coast of Africa near Senegal. Cape Verde was part of the Portuguese empire until a bloody fight for freedom initially led by my personal hero, Amilcar Cabral, brought independence to nation in July 1975.
On August 6th, 1965, President Lyndon B. Johnson signed the Voting Right Act of 1965 into law, outlawing any state effort to “deny or abridge the right of any citizen of the United States to vote on account of race or color.” This law was a watershed moment for the Civil Rights movement and helped ensure a generation of African-Americans access to the polls.
“No founding father wrote more eloquently on behalf of liberty and human rights than Thomas Jefferson, and none has a more troubling record when it comes to the “peculiar institution” of slavery. At present, the popular understanding of Jefferson’s shilly-shallying on this issue doesn’t extend much deeper than knowing smirks about Sally Hemings and the (unacknowledged) children Jefferson fathered with her. We tend to assume that the dirtiest secrets of the past have to do with sex. But, as Henry Wiencek explains in his new book, “Master of the Mountain: Thomas Jefferson and His Slaves,” the real filth is in the ledger books.”
Historian Jules Tygiel presents not only an account of Jackie Robinson’s heroic struggle to integrate Major League Baseball, but a larger history of links between African American history, baseball, and the modern civil rights movement. Baseball’s Great Experiment further raises questions about race and sports in our current day.
This year, third year doctoral student Ava Purkiss received the prestigious L. Tuffly Ellis Best Thesis Prize for Excellence in the Study of Texas History. Her paper, titled “‘Home Economics Training is for the Improvement of Home and Family Life?’: African American Women Professionals and Home Economics Training in Texas, 1930-1950,” examines African American enrollment in the home economics major at Prairie View A&M University in the 1940s.