By Edward Shore Carlitos da Silva was an activist and community leader from São Pedro, one of 88 settlements founded by descendants of escaped slaves known in Portuguese as quilombos, located in the Atlantic Forest of Brazil’s Ribeira Valley. During the early 1980s, amid an onslaught of government projects to develop the Ribeira Valley through […]
By Jonathan C. Brown Fidel Castro had two political assets that enabled him to stay in power for a half century. He possessed the knack of turning adversity into an asset and he knew his enemies, particularly the anti-communist politicians of Washington, D.C. His guile and skill became evident early on as he established his […]
by Christina Marie Villarreal The European Enlightenment occurred as an ongoing dialogue of ideas—a discourse composed of voices from around the globe. As Daniela Bleichmar demonstrates, southern Europe, long ignored in scholarship on the Enlightenment, had a crucial voice in the conversation. In Visible Empires, Bleichmar claims that Imperial Spain, more than any other contemporary […]
Between 1500 and 1800, Spaniards and their Native allies captured hundreds of Apache Indians and members of neighboring groups from the Rio Grande River Basin and subjected them to a variety of fates. They bought and sold some captives as slaves, exiled others as prisoners of war to central Mexico and Cuba, and forcibly moved others to mines, towns, and haciendas as paid or unpaid laborers.
For the fifth installment of our “Making History” series, Zach Doleshal talks to Robert Matthew Gildner, a senior doctoral student in history at the University of Texas at Austin. In the interview, Robert explains why 1952 represented a unique moment for indigenous Bolivians, why previous historians have overlooked this history, and how a trip to Holland inspired him to work on Latin American history.
Today, people who live in democratic societies take religious freedom for granted. In the sixteenth and seventeenth centuries, most Europeans found the idea of “freedom of conscience” deeply threatening. How could the fabric of society withstand competing religious ideas? What would convince people to live moral lives in the absence of a single, state-supported church?