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The past is never dead. It's not even past

Not Even Past

Review of Pulp Empire: The Secret History of Comic Book Imperialism (2021)

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Over the last decade, the Marvel Cinematic Universe (MCU) has grown into the most profitable media franchise in history. As of January 2022, the MCU accounted for four of the top ten-grossing films of all time. The expansive collection of films ranging from Iron Man (2008) to Spider-Man: No Way Home (2021) has captured the imagination of new generations of viewers and taken the genre to new heights of commercial and critical success. In Pulp Empire: The Secret History of Comic Book Imperialism, Paul Hirsch explores the origins of these superheroes who have experienced such a profound renaissance in recent years. Hirsch examines comic books as instruments of American empire and unpacks the complicated relationship between government and publishers that have shaped these comic books’ imagery and messages over their eighty-year history.

book cover for Pulp Empire: The Secret History of Comic Book Imperialism

Hirsh’s book marks an impressive effort to elucidate the political, cultural, and diplomatic legacies of an artifact that has been regarded by many as “trash.” Such attitudes have meant that cartoons’ history has “been obscured through shame, malice, and benign indifference.” Yet, Hirsch has turned up treasures through his tenacious research and the full-page, full-color reprints splendidly illustrate his analysis throughout.

Pulp Empire traces the dynamic relationship between the industry and state and federal governments, a connection that influenced comic books’ development throughout the twentieth century. Hirsch characterizes the emergence of comic books in the 1930s as products that exploited the creative energies of marginalized men and women. Writers and artists were stingily compensated for their work, while publishers began profiting handsomely as the pamphlet’s popularity rose. American entry into World War II led the industry in a new direction as the US government sought to use comic books as propaganda to generate support for the war effort and promote racial stereotypes about the nation’s adversaries. The government largely stopped regulating the medium following the war and, during subsequent decades, the industry began to depict darker stories as American society lived under the pall of nuclear warfare. Pages were soon filled with gruesome images of crime, violence, and the destructive effects of atomic explosions.

cover for  "The Fighting Yank," on the cover of Startling Comics
“The Fighting Yank,” on the cover of Startling Comics #10, Sept. 1941. Art by Elmer Wexler. Source: Digital Comic Museum

Such seedy scenes and pervasive racist attitudes in comic books invited criticism on several fronts. Hirsch profiles anti-comic campaigners who decried these pamphlets as corrupting influences on American youth that contributed to rises in crime and juvenile delinquency. Others took a different tack and warned that stories effused with racial enmity eroded American credibility as a beacon of hope and democracy abroad during the intensifying ideological conflict of the Cold War. Hirsch shows how these efforts ultimately resulted in self-imposed censorship.  New covert collaboration between the government and publishers crafted fresh characters and narratives to serve as propaganda designed to condemn communism and improve attitudes toward the United States. Several superheroes who have gained acclaim in recent films, such as Iron Man, Thor, and Spider-Man, were born from this public-private partnership and acted as implicit (or in some cases explicit) agents of US foreign policy.

Pulp Empire is filled with fascinating anecdotes and incisive analysis of the ephemera of the US empire. This book offers something for an array of audiences, from fervent comic book fans to historians of American foreign policy. Hirsch deftly deals with several dimensions of comics’ hidden history, from their perpetuation of racist and sexist tropes to their use as a unique tool of soft power popular abroad across class lines. Finally, Hirsch’s analysis of the debates over the atomic age played out in comic book pages proves both entertaining and enlightening. Pulp Empire effectively interrogates the intersection between politics and popular culture and profiles how superheroes have been deployed to serve American expansionist goals. 


Jon Buchleiter is a third-year Ph.D. student in the Department of History at the University of Texas at Austin. He studies United States history with particular interest in US foreign policy of the Cold War. His current research examines the institutionalization of arms control and disarmament efforts and successive administrations approached and prioritized arms control initiatives. At UT, Jon is a Graduate Fellow with the Clements Center for National Security and Brumley Fellow with the Strauss Center for International Security and Law. Jon received his BA in Peace, War, and Defense and Political Science from the University of North Carolina at Chapel Hill.

The views and opinions expressed in this article or video are those of the individual author(s) or presenter(s) and do not necessarily reflect the policy or views of the editors at Not Even Past, the UT Department of History, the University of Texas at Austin, or the UT System Board of Regents. Not Even Past is an online public history magazine rather than a peer-reviewed academic journal. While we make efforts to ensure that factual information in articles was obtained from reliable sources, Not Even Past is not responsible for any errors or omissions.

Film Review: La Llorona, Directed by Jayro Bustamante

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The legend of La Llorona is ubiquitous in Latin America. The tale typically centers on a woman who, upon learning of her husband’s infidelity, drowns their son and daughter in a moment of madness. She soon realizes what she has done and drowns herself in a river. Despite her contrition, she is unable to enter heaven and wails incessantly throughout the night. For this reason, she is known as La Llorona, the weeping woman.

In Jayro Bustamente’s 2019 film adaptation, La Llorona cries for her children once more. But rather than being killed by their own mother, the Guatemalan director foregrounds Enrique Monteverde (Julio Díaz), a former Guatemalan general during the nation’s civil war, as the perpetrator.

Movie poster for La Llorona; byline "the past will haunt you". A women peers out from behind an embroidered veil.

This powerful and moving film begins in Monteverde’s mansion. The elite, upper-class officer — ostensibly based on Guatemala’s infamous President Efraín Ríos Montt — is depicted in decline, struggling to breathe, and increasingly paranoid. Bustamante employs dark lighting and gaunt makeup to underscore the man’s ailing state. Yet it quickly becomes clear that Monteverde is not senile but rather haunted by the ghosts of his past. He is standing accused of genocide against the Ixil Mayas during the nation’s 36-year-long civil war.

At Monteverde’s trial, a veiled Maya woman begins testifying in a shadowy courtroom. In a beautiful-tracking shot, she recounts how the Guatemalan army arrived in her village, brutalized children, and razed her house to the ground. The grey-haired former general then takes the stand, flanked by more victims of his crimes. He declares that his intention was “to create a national identity in this country” and that he does not even understand the accusations against him. Despite his defiance, the court finds him guilty, causing Monteverde to hyperventilate before being rushed to the hospital.

The abuelas [grandmothers] of Sepur Zarco. First row seated (from right-left): Antonia Choc (blue huipil); Felisa Cuc (orange huipil); Rosario Xo (blue huipil); Candelaria Maaz (pink huipil); Manuela Bá (light blue huipil); Demesia Yat (dark blue huipil);
Seated behind Demesia Yat (left) (wearing white huipil with green embroidery): Margarita Chub.
Standing, second row, (from right-left): Matilde Sub (pink); Catarina Caal (off-white); María Bá (purple huipil); Cecelia Xo (purple huipil); Carmen Xol (tan flowered huipil)
Director Jayro Bustamente’s courtroom scene drew inspiration from indigenous women who testified, with their faces covered by veils, against military officers in the the Sepur Zarco case. The groundbreaking case resulted in the conviction of two former military officers of crimes against humanity and granted 18 reparation measures to the women survivors and their community. Source: UN Women

As the defeated Monteverde and his family await the patriarch’s sentencing in their mansion, Bustamante’s La Llorona enters the picture. Alma (María Mercedes Coroy), an almost spectral Maya woman, arrives at the front door after wading through a crowd of demonstrators celebrating the guilty verdict outside. She requests work since the house’s servants have all resigned due to the former general’s increasingly erratic behavior. Distracted by Monteverde’s conviction, the family hires the woman as a housemaid despite knowing little about her.

When Alma starts her job, Bustamante unravels Monteverde’s sinister past, and the horrors of the Guatemalan Civil War, with increasing detail. The former general’s history of sexually abusing indigenous women, for example, surfaces as the otherworldly Alma compels the depraved man to watch her as she dries off in the bathroom. When the family discovers Monteverde aroused by Alma, his daughter Natalia (Sabrina De La Hoz) and granddaughter Sara (Ayla-Elea Hurtado) look at him with utter disgust. The following morning, Sara mysteriously tells her mother that Alma’s two children died. Bustamante juxtaposes these surreal scenes with slow shots of Monteverde chasing voices of wailing women down the mansion hallway with a gun. In the process, he prompts viewers to wonder if Alma has possessed the former general in retribution, or if the woman’s sheer presence has caused him to unravel from long-standing guilt.

María Mercedes Coroy as Alma walks through protestors toward police in a still from the film.
María Mercedes Coroy as Alma walks toward police in a still from the film.

Regardless, Monteverde and his family’s hallucinations only become more vivid the longer Alma resides in the mansion. Bustamente’s llorona eventually possesses Monteverde’s wife Carmen (Margarita Kenéfic), who previously denied her husband’s invidious history. “The past is the past,” she had claimed, “[and] if we turn around, we’ll turn into salt sculptures.” The older woman is then forced to live the murder of Alma’s children as though they were her own. Here, Bustamante’s choice to foreground Guatemalan elites’ confrontation with the war, rather than indigenous victims’ physical suffering, helps prevent watchers from being unwittingly transformed into voyeurs of violence.

Ultimately, La Llorona is an engrossing interpretation of the famous folk legend. Bustamante’s follow-up to Ixcanul (2015) and Temblores (2019) —which addressed similarly fraught topics — uncovers the civil war’s indelible imprints on Guatemalan society. His use of magical realism evinces how indigenous victims remain profoundly impacted by the army’s counterinsurgency and how perpetrators have repressed their guilt. Although Alma herself perhaps demanded more characterization, her role largely stands as a representation of the war’s victims. Her hauntings of the elite family reveal that the past is not even past in Guatemala. And only by allowing suffering to speak, or wail, will justice be realized.


The views and opinions expressed in this article or video are those of the individual author(s) or presenter(s) and do not necessarily reflect the policy or views of the editors at Not Even Past, the UT Department of History, the University of Texas at Austin, or the UT System Board of Regents. Not Even Past is an online public history magazine rather than a peer-reviewed academic journal. While we make efforts to ensure that factual information in articles was obtained from reliable sources, Not Even Past is not responsible for any errors or omissions.

Film Review – Jojo Rabbit (Dir: Taika Waititi, 2019)

“Jojo Rabbit” is deeply imbued with irony. The film joins a long lineage of films using humor to satirize Nazi Germany. Although Taika Waititi treads a worn path in this respect, “Jojo” tells a story with a much younger and more innocent protagonist than Mel Brooks’ “The Producers” or Quentin Tarantino’s “Inglorious Basterds.” Waititi adapted “Jojo” from Christine Leunens’ Caging Skies, which is itself a stirring story of World War II and the power of disinformation. However, Waititi, in signature style, employs a mixture of sarcasm and sadness to tell the story of a boy learning about love and the harms of blind hatred. Rather than try to tackle all of the Third Reich’s atrocities, Waititi instead hones in on the dangers of demagogy through the eyes of bright-eyed, ten-year-old Johannes “Jojo” Betzler (Roman Griffin Davis).

Roman Griffin Davis in Jojo Rabbit, © 2019. Twentieth Century Fox Film Corporation All Rights Reserved (via IMDB)

The opening scene shows Jojo, eagerly preparing to attend a Hitler Youth training camp in 1944. Talking to his reflection in the mirror, Jojo speaks of how he will “become a man” today. Yet, for all his bluster, he is riddled with nerves as he heads off. At camp, his reluctance to demonstrate his bravery by killing a bunny earns him the mocking moniker Jojo Rabbit. During times of doubt, Jojo turns to his imaginary friend, a cartoonish Adolf Hitler (played by Taika Waititi himself), for encouragement. Waititi’s childish caricature of the Führer provides pep talks to the boy while fuming anti-Semitic rhetoric and other Nazi propaganda. Jojo eagerly assents to these rants and sets out to show his bravery before the other campers. His zeal swiftly leads to a horrible accident with a rebounding hand grenade that leaves Jojo with a limp. As a result, he is assigned menial tasks as other boys train to defend the city from the coming Allied attack.

Jojo continues displaying fervor for serving the Führer however he can. But soon he is horrified by his discovery of Elsa (Thomasin McKenzie), a Jewish girl whom his mother (Scarlett Johansson) is hiding in the eaves of their home. After Jojo’s initial terror subsides, he begins to form a relationship with Elsa, who starts to resemble his missing sister, Inge, in many ways. Even as Jojo dons his Hitler Youth uniform daily, his relationship with Elsa leads him to become uncertain about some of the savage anti-Semitic superstitions of Nazi propaganda.

His mother and Elsa both repeatedly extol the virtues of love and compassion and he further questions his own fanaticism. Jojo’s slow realization is reflected in the evolution of his own imagination. Conversations with Hitler turn from consoling to confrontational as the tyrant becomes increasingly irate, embittered by Jojo’s infatuation with Elsa and his doubts about propaganda. As the tragedies of the war come into greater focus for Jojo, he realizes the horrific results of the Nazi ideology that had so enamored him.

Thomasin McKenzie and Roman Griffin Davis in “Jojo Rabbit.” Photo by Kimberley French. © 2019 Twentieth Century Fox Film Corporation All Rights Reserved

Waititi’s satire is driven by hyperbole and sarcasm. The erratic Captain “K” Klenzendorf (Sam Rockwell), commander of the Hitler Youth camp, embodies both of these elements. Captain K sees the writing on the wall of the impending collapse of Nazi Germany, yet he resigns himself to continue the charade of defending the fatherland. His nickname for Jojo, “Herr Handgrenade,” and remarks about teaching the Hitler Youth water warfare “in case they ever need to go to battle in a swimming pool” captures his dry humor. Such sarcastic wit is emblematic of Waititi’s over-the-top portrayal of Nazi attitudes.

Writer/Director Taika Waititi on the set of “Jojo Rabbit.” Photo by Kimberley French. © 2019 Twentieth Century Fox Film Corporation All Rights Reserved

The movie effectively parodies a well-known period of history to make poignant commentary on contemporary issues of demagoguery, discrimination, and drift towards dictatorships. In addition to using history to teach, this movie made history when Waititi became the first Indigenous director to win an Oscar. “Jojo Rabbit” won Best Adapted Screenplay at the 92th Academy Awards in February.



Featured Image Credit: Photo by Kimberley French. © 2019 Twentieth Century Fox Film Corporation All Rights Reserved.

The views and opinions expressed in this article or video are those of the individual author(s) or presenter(s) and do not necessarily reflect the policy or views of the editors at Not Even Past, the UT Department of History, the University of Texas at Austin, or the UT System Board of Regents. Not Even Past is an online public history magazine rather than a peer-reviewed academic journal. While we make efforts to ensure that factual information in articles was obtained from reliable sources, Not Even Past is not responsible for any errors or omissions.

US History at the Movies

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Films about historical events have enormous power to affect us, both to enlighten and to mislead.  Historical films are perennially popular, often because they tell history through individual lives, because they invent characters and add personal, emotional drama to events that we want to learn about. Those same fictionalizing qualities make them great tools for teaching history. It has never been more urgent to train students to recognize how all stories — from those told by the most inventive narrator to the most professional historian — are told from particular points of view, shaped by the context of the storytellers’ lives.

During the academic year 2019-2020, Not Even Past sponsored a history film series to accompany the U.S. History survey course. As part of this, we wanted to make titles available to teachers of U.S. history at any level or institution to use in their classrooms, supplementing lectures and other activities with films.

PLEASE HELP US EXPAND OUR LIST OF FILMS by posting your films about U.S. History on social media and tagging Not Even Past.

What’s included: This list includes general theatrical release feature films and feature-film length television films.

What’s not included: Documentaries, TV series and individual TV episodes.

Jump to:

Medieval North America, Colonial America, American Republic
Civil War and Reconstruction
Slavery
Expansion and Westward Movement
Industrial Age (1871-1914)
WWI-Depression
WWII
Cold War
Civil Rights, Segregation, and Jim Crow
1960s-1970s
1980s-Present

Medieval North America, Colonial America, American Republic 

movie poster for sweet liberty
movie poster for 1776
movie poster for the crucible

1776 (1972, Peter. H Hunt)

Based on a broadway musical of the same name, 1776 follows the political struggle of the Continental Congress in the days leading to the Declaration of Independence on July 4, 1776.

April Morning (1988, Delbert Mann, TV Movie)

An adaptation of the classic novel by Howard Feast, this film’s name refers to that April morning – April 19, 1775 – when ‘the shot heard around the world’ signaled the start of the American Revolution. A coming-of-age story in which a young teenager must grow up quickly to survive violence and death during the Battle of Lexington and Concord.

The New World (2008, Terrence Malick)

A dramatization of Pocahontas’ relationships with John Smith and John Rolfe.

The Crucible (1996, Nicholas Hytner)

Arthur Miller’s classic play about the Salem Witchcraft Trials.

The Crossing (2000, Robert Harmon, TV film)

Follows George Washington’s crossing of the Delaware River and the Battle of Trenton. Based on a novel of the same name by Howard Fast,

The Devil’s Disciple (1959, Guy Hamilton, Alexander Mackendrick)

When Dick Dudgeon (Kirk Douglas) learns his father was executed by the British for treason at the onset of the Revolutionary War, he steals the body for a proper burial after minister Anthony Anderson’s (Burt Lancaster) pleas for it are in vain. While visiting with the minister and his wife, the British mistakenly arrest Dick, who says nothing, choosing to stand in the minister’s place. Can Anderson and the rebels convince Gen. Burgoyne (Laurence Olivier) to free Dick before he’s hanged? (via Google)

Johnny Tremain (1957, Robert Stevenson)

An apprentice silversmith (Hal Stalmaster) is there at the Boston Tea Party and other highpoints of the Revolution. (via Google)

Last of the Mohicans (1992, Michael Mann)

The last members of a dying Native American tribe, the Mohicans — Uncas (Eric Schweig), his father Chingachgook (Russell Means), and his adopted half-white brother Hawkeye (Daniel Day-Lewis) — live in peace alongside British colonists. But when the daughters (Madeleine Stowe, Jodhi May) of a British colonel are kidnapped by a traitorous scout, Hawkeye and Uncas must rescue them in the crossfire of a gruesome military conflict of which they wanted no part: the French and Indian War. (via Google)

The Patriot (2000, Roland Emmerich)

A widowed farmer decides not to join the fight when the British arrive in 1776, but he must when his son enlists and is captured by the enemy, forming a regiment of Carolina patriots.

The Rebels (1979, Russ Mayberry)

After the Battle of Lexington kicks off the Revolutionary War, the Americans are rallying to fight the British. American soldier Philip Kent (Andrew Stevens) is set to fight in the Battle of Bunker Hill while his wife, Anne (Kim Cattrall), is at home looking after their child. While Kent is engaged in combat alongside Gen. George Washington, his friend Judson Fletcher (Don Johnson) becomes a member of the newly formed Second Continental Congress. (via Google)

Revolution (1985, Hugh Hudson)

A trapper (Al Pacino) joins the fight against the British in 1776 after his teenage son is tortured by a redcoat (Donald Sutherland). (via Google)

Sons of Liberty (1939, Michael Curtiz)

The life of Haym Salomon, an American patriot and financier of the American Revolution. (via Google)

The Spirit of ’76 (1917, Frank Montgomery)

The Spirit of ’76 was a controversial silent film that depicted both factual and fictional events during the American Revolutionary War. The film was directed by Frank Montgomery and produced and written by Robert Goldstein (via Wikipedia).

Sweet Liberty (1986, Alan Alda)

Michael has written a scholarly book on the revolutionary war. He has sold the film rights. The arrival of the film crew seriously disrupts him as actors want to change their characters, directors want to re-stage battles, and he becomes very infatuated with Faith who will play the female lead in the movie. At the same time, he is fighting with his crazy mother who thinks the Devil lives in her kitchen. (via Google)

Civil War and Reconstruction

movie poster for the birth of a nation (1915)
movie poster for bury my heart at wounded knee
movie poster for birth of a nation (2016)

Andersonville (1996, John Frankenheimer)

Hunger, exposure and disease plague Union soldiers interned at an overcrowded Confederate prison camp in 1864 Georgia. (via Google)

Birth of a Nation (1915, D.W. Griffith, USA)

Controversial film following relationships between two families during the Civil War and Reconstruction era that portrays negative racial stereotypes of black men and depicts the KKK as a historic force.

Birth of a Nation (2016, Nate Parker)

Nat Turner is an enslaved Baptist preacher who lives on a Virginia plantation owned by Samuel Turner. With rumors of insurrection in the air, a cleric convinces Samuel that Nate should sermonize to other slaves, thereby quelling any notions of an uprising. As Nate witnesses the horrific treatment of his fellow man, he realizes that he can no longer just stand by and preach. On Aug. 21, 1831, Turner’s quest for justice and freedom leads to a violent and historic rebellion in Southampton County. (via Google)

Burying My Heart at Wounded Knee (2007, Yves Simoneau)

In the 1880s, after the U. S. Army’s defeat at the Battle of the Little Bighorn, the government continues to push Sioux Indians off their land. In Washington, D.C., Senator Henry Dawes (Aidan Quinn) introduces legislation to protect Native Americans rights. In South Dakota, schoolteacher Elaine Goodale (Anna Paquin) joins Sioux native and Western-educated Dr. Charles Eastman in working with tribe members. Meanwhile, Lakota Chief Sitting Bull refuses to give into mounting government pressures.

Cold Mountain (2003, Anthony Minghella)

In this classic story of love and devotion set against the backdrop of the American Civil War, a wounded Confederate soldier named W.P. Inman (Jude Law) deserts his unit and travels across the South, aiming to return to his young wife, Ada (Nicole Kidman), who he left behind to tend their farm. As Inman makes his perilous journey home, Ada struggles to keep their home intact with the assistance of Ruby (Renée Zellweger), a mysterious drifter sent to help her by a kindly neighbor. In this classic story of love and devotion set against the backdrop of the American Civil War, a wounded Confederate soldier named W.P. Inman (Jude Law) deserts his unit and travels across the South, aiming to return to his young wife, Ada (Nicole Kidman), who he left behind to tend their farm. As Inman makes his perilous journey home, Ada struggles to keep their home intact with the assistance of Ruby (Renée Zellweger), a mysterious drifter sent to help her by a kindly neighbor. (via Google)

The Conspirator (2010, Robert Redford)

Following the assassination of President Lincoln, seven men and one woman are arrested and charged with conspiring to kill Lincoln, the vice president and the secretary of state. Lawyer Frederick Aiken (James McAvoy) reluctantly agrees to defend the lone woman, Mary Surratt (Robin Wright), who owns a boarding house where John Wilkes Booth and others met to plan their crimes. Aiken realizes that Mary may be innocent and being used as bait to capture her son, a suspect who is still at large. (via Google)

Fort Apache (1948, John Ford).

When arrogant and stubborn Civil War hero Lieutenant Colonel Owen Thursday (Henry Fonda) arrives in Arizona with his daughter, Philadelphia (Shirley Temple), to assume command of the Fort Apache outpost, he clashes with level-headed Captain Kirby York (John Wayne). Viewing the local Native Americans through an ignorantly negative lens, Thursday is determined to engage them in battle for his own glory, despite the warnings of York — an act of folly that will have dire consequences (via Google)

Free State of Jones (2016, Gary Ross)

In 1863, Mississippi farmer Newt Knight serves as a medic for the Confederate Army. Opposed to slavery, Knight would rather help the wounded than fight the Union. After his nephew dies in battle, Newt returns home to Jones County to safeguard his family but is soon branded an outlaw deserter. Forced to flee, he finds refuge with a group of runaway slaves hiding out in the swamps. Forging an alliance with the slaves and other farmers, Knight leads a rebellion that would forever change history. (via Google)

Friendly Persuasion (1956, William Wyler)

The patriarch of a peace-loving Quaker family, Jess Birdwell (Gary Cooper), begins to question his pacifist values when the Civil War moves toward his close-knit Indiana community. Meanwhile, Jess’s daughter, Mattie, is in love with a soldier, and her brother, Josh (Anthony Perkins), contemplates picking up arms to defend his home lest he be considered a coward. As Confederate forces draw nearer, the Birdwells must make some difficult, life-altering decisions. (via Google)

Gettysburg (1993, Ronald F. Maxwell)

This war drama depicts one of the biggest events of the American Civil War, the Battle of Gettysburg. The massive three-day conflict begins as Confederate General Robert E. Lee (Martin Sheen) presses his troops north into Pennsylvania, leading to confrontations with Union forces, including the regiment of Colonel Joshua Chamberlain (Jeff Daniels). As the battle rages on and casualties mount, the film follows both the front lines and the strategic maneuvering behind the scenes (via IMBD).

Gods and Generals (2003, Robert F. Maxwell)

Epic prequel to `Gettysburg’ examining the early days of the American Civil War through the experiences of three historical figures. Colonel Joshua Lawrence Chamberlain must leave behind his quiet academic life, General Thomas Stonewall Jackson must contend with his great religious faith, and General Robert Lee is forced to choose between his loyalty to the USA and his love of the Southern states. (via Google)

Gone With the Wind (1940, Victor Fleming)

Epic Civil War drama focuses on the life of petulant southern belle Scarlett O’Hara (Vivien Leigh). Starting with her idyllic on a sprawling plantation, the film traces her survival through the tragic history of the South during the Civil War and Reconstruction, and her tangled love affairs with Ashley Wilkes (Leslie Howard) and Rhett Butler (Clark Gable) (via IMBD)

Glory (1989, Edward Zwick)

Following the Battle of Antietam, Col. Robert Gould Shaw (Matthew Broderick) is offered command of the United States’ first all-African-American regiment, the 54th Massachusetts Volunteer Infantry. With junior officer Cabot Forbes (Cary Elwes), Shaw puts together a strong and proud unit, including the escaped slave Trip (Denzel Washington) and the wise gravedigger John Rawlins (Morgan Freeman). At first limited to menial manual tasks, the regiment fights to be placed in the heat of battle.

The Good, the Bad, and the Ugly (1966, Sergio Leone)

In the Southwest during the Civil War, a mysterious stranger, Joe (Clint Eastwood), and a Mexican outlaw, Tuco (Eli Wallach), form an uneasy partnership — Joe turns in the bandit for the reward money, then rescues him just as he is being hanged. When Joe’s shot at the noose goes awry during one escapade, a furious Tuco tries to have him murdered. The men re-team abruptly, however, to beat out a sadistic criminal and the Union army and find $20,000 that a soldier has buried in the desert. (via Google)

Lincoln (2013, Steven Spielberg).

With the nation embroiled in still another year with the high death count of Civil War, President Abraham Lincoln (Daniel Day-Lewis) brings the full measure of his passion, humanity and political skill to what would become his defining legacy: to end the war and permanently abolish slavery through the 13th Amendment. Having great courage, acumen and moral fortitude, Lincoln pushes forward to compel the nation, and those in government who oppose him, to aim toward a greater good for all mankind (via IMBD)

The Keeping Room (2014, Daniel Barber)

During the waning days of the Civil War, two Southern sisters (Brit Marling, Hailee Steinfeld) and a slave (Muna Otaru) must defend themselves against two Union Army soldiers. (via Google)

The Outlaw Josey Wales (1976, Clint Eastwood)

Josey Wales (Clint Eastwood) watches helplessly as his wife and child are murdered, by Union men led by Capt. Terrill (Bill McKinney). Seeking revenge, Wales joins the Confederate Army. He refuses to surrender when the war ends, but his fellow soldiers go to hand over their weapons — and are massacred by Terrill. Wales guns down some of Terrill’s men and flees to Texas, where he tries to make a new life for himself, but the bounty on his head endangers him and his new surrogate family. (via Google)

The Red Badge of Courage (1951, John Huston)

Henry Fleming (Audie Murphy) is a young Union soldier in the American Civil War. During his unit’s first engagement, Henry flees the battlefield in fear. When he learns that the Union actually won the battle, shame over his cowardice leads him to lie to his friend Tom (Bill Mauldin) and the other soldiers, saying that he had been injured in battle. However, when he learns that his unit will be leading a charge on the enemy, Henry takes the opportunity to face his fears and redeem himself. (via Google)

Ride with the Devil (1999, Ang Lee)

On the fringes of the Civil War, Missouri Bushwackers engage in guerrilla warfare with Union Jayhawkers. Bushwackers Jake Roedel (Tobey Maguire) and Jack Chiles (Skeet Ulrich), out to avenge the murder of Jack’s father, are joined by George Clyde (Simon Baker) and his former slave, Daniel (Jeffrey Wright). Hiding out for the winter, Jack has a short romance with a war widow (Jewel) before dying. Jake steps in to take care of her and her newborn before joining Quantrill’s famous Kansas raid. (via Google)

Rio Lobo (1970, Howard Hanks)

Union leader Cord McNally (John Wayne) is protecting a routine gold shipment when his troops are attacked by Confederate forces. Not only does he lose the gold, but one of his strongest officers is killed in the raid. At the end of the Civil War, McNally learns that the raiders had help from the inside, and he vows to uncover the two traitors. After a chance encounter with one of the turncoats, McNally travels to the town of Rio Lobo and makes an unexpected discovery. (via Google)

Shenandoah (1965, Andrew V. McLaglen)

American Civil War film about a wealthy widower who has remained steadfast in his opposition to the war on moral grounds. However, he is forced to become involved in the conflict when his son-in-law is called upon to serve in the Confederate forces, his youngest son is captured by the Union army, and another son and his pregnant daughter-in-law are killed by looters. (via Google)

Slavery

movie poster for amistad
movie poster for beloved
movie poster for roots

12 Years a Slave (2013, Steve McQueen)

This is the story of Solomon Northup, a free black man in New York who was kidnapped and enslaved for twelve years before he was able to get word to his family in the North and be rescued. (via Google)

Amistad (1997, Steven Spielberg, USA)

Based on true story of 1839 slave ship mutiny on board the La Amistad off the coast of Cuba. (via Google)

Beloved (1998, Johnathan Demme)

In 1873 Ohio, Sethe (Oprah Winfrey) is a mother of three haunted by her horrific slavery past and her desperate actions for freedom. As a result, Sethe’s home is haunted by a furious poltergeist, which drives away her two sons. Sethe and her daughter (Kimberly Elise) endure living with the spirit for 10 more years, until an old friend, Paul D. Garner (Danny Glover), arrives to run it out. After Garner moves in, a strange woman named Beloved (Thandie Newton) enters their lives, causing turmoil. (via Google)

Django Unchained (2012, Quentin Tarantino)

Two years before the Civil War, Django (Jamie Foxx), a slave, finds himself accompanying an unorthodox German bounty hunter named Dr. King Schultz (Christoph Waltz) on a mission to capture the vicious Brittle brothers. Their mission successful, Schultz frees Django, and together they hunt the South’s most-wanted criminals. Their travels take them to the infamous plantation of shady Calvin Candie (Leonardo DiCaprio), where Django’s long-lost wife (Kerry Washington) is still a slave. (via Google)

Unchained Memories: Readings from the Slave Narratives (1993, Ed Bell, Thomas Lennon)

Documentary film about the stories of former slaves interviewed during the 30s as part of the Federal Writers’ Project. (via IMBD)

Roots (1977, Martin J. Chomsky, John Erman, David Greene, Gilbert Moses)

Based on Alex Haley’s family history. Kunta Kinte is sold into the slave trade after being abducted from his African village, and is taken to the United States. Kinte and his family observe notable events in American history, such as the Revolutionary and Civil Wars, slave uprisings and emancipation. (via Google)

Expansion and Westward Movement

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Dances with Wolves (1990, Kevin Costner).

Story of a Civil War solider whose post is in the 1870 Dakotas and becomes friends with the Lakota Sioux.

Davy Crockett, King of the Wild Frontier (1955, Norman Foster)

This big-screen movie featuring the coonskin-capped Davy Crockett (Fess Parker) consists of the first three episodes that aired on the Disneyland TV show in 1954. Crockett and his pal George Russel (Buddy Ebsen) battle Native Americans, and Russel gets captured. Crockett does what it takes to save his friend. After the wars, Crockett runs a successful political campaign to become a congressman. But the Texas Revolution calls him back to fight, and he makes his last stand at the Alamo. (via Google)

High Noon (1952, Fred Zinnemann)

Former marshal Will Kane (Gary Cooper) is preparing to leave the small town of Hadleyville, New Mexico, with his new bride, Amy (Grace Kelly), when he learns that local criminal Frank Miller has been set free and is coming to seek revenge on the marshal who turned him in. When he starts recruiting deputies to fight Miller, Kane is discouraged to find that the people of Hadleyville turn cowardly when the time comes for a showdown, and he must face Miller and his cronies alone. (via Google)

Red River (1948, Howard Hawks)

Headstrong Thomas Dunson (John Wayne) starts a thriving Texas cattle ranch with the help of his faithful trail hand, Groot (Walter Brennan), and his protégé, Matt Garth (Montgomery Clift), an orphan Dunson took under his wing when Matt was a boy. In need of money following the Civil War, Dunson and Matt lead a cattle drive to Missouri, where they will get a better price than locally, but the crotchety older man and his willful young partner begin to butt heads on the exhausting journey. (via Google)

The Searchers (1956, John Ford)

In this revered Western, Ethan Edwards (John Wayne) returns home to Texas after the Civil War. When members of his brother’s family are killed or abducted by Comanches, he vows to track down his surviving relatives and bring them home. Eventually, Edwards gets word that his niece Debbie (Natalie Wood) is alive, and, along with her adopted brother, Martin Pawley (Jeffrey Hunter), he embarks on a dangerous mission to find her, journeying deep into Comanche territory (via IMBD)

Powwow Highway (1989, Jonathan Wacks)

Two Cheyenne Indian friends set off on a road trip and journey of self discovery.

Santa Fe Trail (1940, Michael Curtiz)

Follows abolitionist John Brown.

Stagecoach (1939, John Ford)

John Ford’s landmark Western revolves around an assorted group of colorful passengers aboard the Overland stagecoach bound for Lordsburg, New Mexico, in the 1880s. An alcoholic philosophizer (Thomas Mitchell), a lady of ill repute (Claire Trevor) and a timid liquor salesman (Donald Meek) are among the motley crew of travelers who must contend with an escaped outlaw, the Ringo Kid (John Wayne), and the ever-present threat of an Apache attack as they make their way across the Wild West. (via Google)

Shane (1953, George Stevens)

Enigmatic gunslinger Shane (Alan Ladd) rides into a small Wyoming town with hopes of quietly settling down as a farmhand. Taking a job on homesteader Joe Starrett’s (Van Heflin) farm, Shane is drawn into a battle between the townsfolk and ruthless cattle baron Rufus Ryker (Emile Meyer). Shane’s growing attraction to Starrett’s wife, Marian (Jean Arthur), and his fondness for their son Joey (Brandon de Wilde), who idolizes Shane, force Shane to realize that he must thwart Ryker’s plan. (via Google)

Little Big Man (1990, Arthur Penn)

When a curious oral historian (William Hickey) turns up to hear the life story of 121-year-old Jack Crabb (Dustin Hoffman), he can scarcely believe his ears. Crabb tells of having been rescued and raised by the Cheyenne, of working as a snake-oil salesman, as a gunslinger, and as a mule skinner under Gen. Custer (Richard Mulligan). As if those weren’t astonishing enough, he also claims to be the only white survivor of the infamous Battle of the Little Bighorn. (via Google)

Unforgiven (1992, Clint Eastwood)

When prostitute Delilah Fitzgerald (Anna Thomson) is disfigured by a pair of cowboys in Big Whiskey, Wyoming, her fellow brothel workers post a reward for their murder, much to the displeasure of sheriff Little Bill Daggett (Gene Hackman), who doesn’t allow vigilantism in his town. Two groups of gunfighters, one led by aging former bandit William Munny (Clint Eastwood), the other by the florid English Bob (Richard Harris), come to collect the reward, clashing with each other and the sheriff. (via Google)

They Died with their Boots On (1941, Raoul Walsh)

George Armstrong Custer (Errol Flynn) is a rebellious but ambitious soldier, eager to join the Civil War. During the war, Custer has numerous successes to his credit, even though he disobeys orders. After the war concludes, he marries Libby Bacon (Olivia de Havilland) and is assigned to the Dakota Territory. Custer negotiates honestly with the Sioux on land, but due to corruption from others, a battle with Sitting Bull’s forces occurs at Little Big Horn. (via Google)

The Alamo (2004, John Lee Hancock)

In 1836 Gen. Sam Houston (Dennis Quaid) organizes a rebel army to liberate Texas from the brutal rule of Mexican dictator General Santa Anna (Emilio Echevarría). Though vastly outnumbered, Gen. Houston’s volunteer army includes such folkloric figures as Jim Bowie (Jason Patric) and Davy Crockett (Billy Bob Thornton). As Santa Anna’s forces advance on San Antonio, the legendary general and his men prepare for a final heroic standoff at a battle-worn mission called the Alamo. (via Google)

Industrial Age (1871-1914)

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The Winds of Kitty Hawk (1978, E.W. Swackhamer)

After many years of trying, Orville and Wilbur Wright succeed in making their heavier-than-air aircraft fly, south of Kitty Hawk, on December 17, 1903. They later try to sell their invention to the US government (via IMBD)

Far and Away (1992, Ron Howard)

Nicole Kidman and Tom Cruise play Irish immigrants who take part in the Land Run of 1893.

Gangs of New York (2002, Martin Scorsese)

In 1863, Irish immigrant Amsterdam Vallon returns to the Five Points area of New York City seeking revenge against Bill the Butcher, his father’s killer (via IMBD)

WWI-Depression (1914-1940)

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All Quiet on the Western Front (1930, Lewis Milestone)

The film follows a group of German schoolboys, talked into enlisting at the beginning of World War I by their jingoistic teacher. The story is told entirely through the experiences of the young German recruits and highlights the tragedy of war through the eyes of individuals. (via Google)

Cinderella Man (2005, Ron Howard)

During the Great Depression, ex-boxer James J. Braddock (Russell Crowe) works as a day laborer until his former manager Joe Gould (Paul Giamatti) offers him a one-time slot against a rising young contender. After he wins a shocking upset, Braddock goes back into the ring full time, against the wishes of his frightened wife, Mae (Renée Zellweger). Dubbed “The Cinderella Man” for his rags-to-riches story, Braddock sets his sights on the defending champion, the fearsome Max Baer (Craig Bierko). (via Google)

The Grapes of Wrath (1940, John Ford)

The film tells the story of the Joads, an Oklahoma family, who, after losing their farm during the Great Depression in the 1930s, become migrant workers and end up in California (via Wikipedia)

The Long Grey Line (1955, John Ford)

High-spirited Irish immigrant Marty Maher (Tyrone Power) is an awkward misfit at West Point until he’s taken in as an assistant by kindly athletic director Capt. Herman J. Koehler (Ward Bond). A budding romance that turns into a happy marriage to a fellow Irish immigrant, housemaid Mary O’Donnell (Maureen O’Hara), also helps Maher mellow into a beloved and long-standing fixture at the military academy, where his career as an officer and mentor spans 50 years. This film is based on a true story (via IMBD).

Greatest Game Ever Played (2005, Bill Paxton)

Blue-collar Francis Ouimet (Shia LaBeouf) fights class prejudice while mastering golf, a game guarded by the upper crust. Employed as a caddy at the exclusive Brookline Country Club, Francis fine-tunes his skills during off hours. His father, Arthur (Elias Koteas), disapproves, but a few admirers help Francis enter the 1913 U.S. Open. The underdog competes against British star Harry Vardon (Stephen Dillane) and finds common ground with his boyhood idol. The film is based on a true story. (via Google)

Iron Jawed Angels (2004, Katja von Garnier)

Fiery American suffragette Alice Paul lights a fire under the older women’s leaders in Washington DC. President Wilson refuses to give all women the vote, but Paul is prepared to go to prison for her cause (IMBD)

Life (1999, Ted Demme)

During Prohibition, loudmouth Harlem grifter Ray (Eddie Murphy) and the no-nonsense Claude (Martin Lawrence) team up on a bootlegging mission to Mississippi that could bring them big bucks. But they run into trouble when a crooked lawman hits them with a phony murder charge. Ray and Claude are given life sentences and shipped off to jail, where they must think of a way to prove their innocence and avoid the brutal guards while battling their biggest enemies — their opposing personalities. (via Google)

Matewan (1987, John Sayles)

Dramatization of the Battle of Matewan, a coal miners’ strike of 1920 in a small West Virginian town.

Modern Times (1936, Charlie Chaplin)

The main character struggles to survive in the modern, industrialized world in the aftermath of the Great Depression.

Paths of Glory (1957, Stanley Kubrick)

During World War I, commanding officer General Broulard (Adolphe Menjou) orders his subordinate, General Mireau (George Macready), to attack a German trench position, offering a promotion as an incentive. Though the mission is foolhardy to the point of suicide, Mireau commands his own subordinate, Colonel Dax (Kirk Douglas), to plan the attack. When it ends in disaster, General Mireau demands the court-martial of three random soldiers in order to save face. (via Google)

Red-Headed Woman (1932, Jack Conway)

Starring Jean Harlow, this film follows a woman who uses sex to advance her social position.

Seabiscuit (2003, Gary Ross)

In the midst of the Great Depression, a businessman (Jeff Bridges) coping with the tragic death of his son, a jockey with a history of brutal injuries (Tobey Maguire) and a down-and-out horse trainer (Chris Cooper) team up to help Seabiscuit, a temperamental, undersized racehorse. At first the horse struggles to win, but eventually Seabiscuit becomes one of the most successful thoroughbreds of all time, and inspires a nation at a time when it needs it most. (via Google)

Sgt. York (1941, Howard Hanks)

Prize-winning Tennessee marksman Alvin York (Gary Cooper), a recent convert to Christianity, finds himself torn between his non-violent beliefs and his desire to serve his country when recruited to fight in World War I. Kindly Major Buxton (Stanley Ridges) convinces York to engage in battle, where the pacifist’s prowess with a rifle earns him honors as he continues to struggle with his decision to kill. Howard Hawks directs this adaptation of the real York’s memoirs.

Within Our Gates (1920, Oscar Micheaux)

In this early silent film from pioneering director Oscar Micheaux, kindly Sylvia Landry (Flo Clements) takes a fundraising trip to Boston in hopes of collecting $5,000 to keep a Southern school for impoverished black children open to the public. She then meets the warmhearted Dr. Vivian (William Smith), who falls in love with Sylvia and travels with her back to the South. There, Dr. Vivian learns about Sylvia’s shocking, tragic past and realizes that racism has changed her life forever. (via Google)

WWII (1941-1945)

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Bless Me, Ultima (2013, Carl Franklin)

Set in New Mexico, A young man and an elderly medicine woman try to end the battle between good and evil that is waging out of control through their village during World War II. (via Google)

Casablanca (1942, Michael Curtiz)

Rick Blaine (Humphrey Bogart), who owns a nightclub in Casablanca, discovers his old flame Ilsa (Ingrid Bergman) is in town with her husband, Victor Laszlo (Paul Henreid). Laszlo is a famed rebel, and with Germans on his tail, Ilsa knows Rick can help them get out of the country. (via Google)

Flags of our Fathers (2006, Clint Eastwood)

In February and March of 1945, U.S. troops fight and win one of the most crucial and costly battles of the war on the island of Iwo Jima. A photo of U.S. servicemen raising the flag on Mount Suribachi becomes an iconic symbol of victory to a war-weary nation. The individuals themselves become heroes, though not all survive the war and realize it (via IMBD).

From Here to Eternity (1953, Fred Zinnermann)

At an Army barracks in Hawaii in the days preceding the attack on Pearl Harbor, lone-wolf soldier and boxing champion “Prew” Prewitt (Montgomery Clift) refuses to box, preferring to play the bugle instead. Hard-hearted Capt. Holmes (Philip Ober) subjects Prew to a grueling series of punishments while, unknown to Holmes, the gruff but fair Sgt. Warden (Burt Lancaster) engages in a clandestine affair with the captain’s mistreated wife (Deborah Kerr). (via Google)

The Great Escape (1963, John Sturges)

Imprisoned during World War II in a German POW camp, a group of Allied soldiers are intent on breaking out, not only to escape, but also to draw Nazi forces away from battle to search for fugitives. (via Google)

Hacksaw Ridge (2016, Mel Gibson)

The true story of Pfc. Desmond T. Doss (Andrew Garfield), who won the Congressional Medal of Honor despite refusing to bear arms during WWII on religious grounds. Doss was drafted and ostracized by fellow soldiers for his pacifist stance but went on to earn respect and adoration for his bravery, selflessness and compassion after he risked his life — without firing a shot — to save 75 men in the Battle of Okinawa. (via Google)

Hiroshima (1995, Roger Spottiswoode, Koreyoshi Kurahara)

After the death of Franklin Delano Roosevelt, Vice President Harry Truman (Kenneth Welsh) is suddenly forced to deal with the difficult task of taking control of the United States during the closing stages of World War II. Though the Germans have been beaten down and are on the verge of surrender, Japanese forces refuse to back down. Meanwhile, President Truman is getting conflicting advice regarding the necessity of dropping a nuclear bomb on Hiroshima. (via Google)

Letters from Iwo Jima (2006, Clint Eastwood)

Long-buried missives from the island reveal the stories of the Japanese troops who fought and died there during World War II. Among them are Saigo (Kazunari Ninomiya), a baker; Baron Nishi (Tsuyoshi Ihara), an Olympic champion; and Shimizu (Ryô Kase), an idealistic soldier. Though Lt. Gen. Tadamichi Kuribayashi (Ken Watanabe) knows he and his men have virtually no chance of survival, he uses his extraordinary military skills to hold off American troops as long as possible. (via Google)

Patton (1970, Franklin J. Schaffner)

Biopic of General George S. Patton.

Pearl Harbor (2001, Michael Bay)

This sweeping drama, based on real historical events, follows American boyhood friends Rafe McCawley (Ben Affleck) and Danny Walker (Josh Hartnett) as they enter World War II as pilots. Rafe is so eager to take part in the war that he departs to fight in Europe alongside England’s Royal Air Force. On the home front, his girlfriend, Evelyn (Kate Beckinsale), finds comfort in the arms of Danny. The three of them reunite in Hawaii just before the Japanese attack on Pearl Harbor. (via Google)

Red Tails (2012, George Lucas, Anthony Hemingway)

During World War II, the Civil Aeronautics Authority selects 13 black cadets to become part of an experimental program at the Tuskegee Institute in Alabama. The program aims at training “colored personnel” to become fighter pilots for the Army. However, discrimination, lack of institutional support and the racist belief that these men lacked the intelligence and aptitude for the job dog their every step. Despite this, the Tuskegee Airmen, as they become known, more than prove their worth. (via Google)

Saving Private Ryan (1998, Steven Spielberg)

Captain John Miller (Tom Hanks) takes his men behind enemy lines to find Private James Ryan, whose three brothers have been killed in combat. Surrounded by the brutal realties of war, while searching for Ryan, each man embarks upon a personal journey and discovers their own strength to triumph over an uncertain future with honor, decency and courage. (via Google)

Tora! Tora! Tora! (1970, Richard Fleischer, Kinji Fukasaku, Toshio Masuda)

This dramatic retelling of the Pearl Harbor attack details everything in the days that led up to that tragic moment in American history. As United States and Japanese relations strain over the U.S. embargo of raw materials, Air Staff Officer Minoru Genda (Tatsuya Mihashi) plans the preemptive strike against the United States. Although American intelligence agencies intercept Japanese communications hinting at the attack, they are unwilling to believe such a strike could ever occur on U.S. soil. (via Google)

Watch on the Rhine (1943, Herman Shumlin)

Anti-Fascist German engineer Kurt Muller (Paul Lukas), with his American-born wife, Sara (Bette Davis), and their three children, returns to the United States in 1940 after spending 17 years in Europe, where Kurt has engaged in underground resistance to the rising Nazi threat. Unscrupulous Romanian count Teck de Brancovis (George Coulouris), a houseguest of Sara’s family in Washington, D.C., discovers Kurt’s secret and threatens to expose his activities to his contacts at the German embassy. (via Google)

Postwar to Cold War (1945-1960s)

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Best Years of Our Lives (1946, William Wyler)

Fred, Al and Homer are three World War II veterans facing difficulties as they re-enter civilian life. Fred (Dana Andrews) is a war hero who, unable to compete with more highly skilled workers, has to return to his low-wage soda jerk job. Bank executive Al (Fredric March) gets into trouble for offering favorable loans to veterans. After losing both hands in the war, Homer (Harold Russell) returns to his loving fiancée, but must struggle to adjust. (via Google)

Desert Bloom (1986, Eugene Corr)

In post-World War II Las Vegas, the Chismore family teeters on the brink of collapse, headed by alcoholic stepfather Jack (Jon Voight) and his wife, Lily (JoBeth Williams). Teen daughter Rose (Annabeth Gish), powerless to change the horrific cycle of abuse in the household, takes comfort in a budding romance with local boy Robin (Jay Underwood). Rose’s family life undergoes a significant transformation, however, when her somewhat quirky Aunt Starr (Ellen Barkin) arrives. (via Google)

Dr. Strangelove (1964, Stanley Kubrick)

A film about what could happen if the wrong person pushed the wrong button — and it played the situation for laughs. U.S. Air Force General Jack Ripper goes completely insane, and sends his bomber wing to destroy the U.S.S.R. He thinks that the communists are conspiring to pollute the “precious bodily fluids” of the American people (IMBD)

Easy Rider (1969, Dennis Hopper)

Wyatt (Peter Fonda) and Billy (Dennis Hopper), two Harley-riding hippies, complete a drug deal in Southern California and decide to travel cross-country in search of spiritual truth. On their journey, they experience bigotry and hatred from the inhabitants of small-town America and also meet with other travelers seeking alternative lifestyles. After a terrifying drug experience in New Orleans, the two travelers wonder if they will ever find a way to live peacefully in America. (via Google)

Edgar (2001, Clint Eastwood)

As head of the FBI for nearly 50 years, J. Edgar Hoover (Leonardo DiCaprio) becomes one of America’s most-powerful men. Serving through eight presidents and three wars, Hoover utilizes methods both ruthless and heroic to keep his country safe. Projecting a guarded persona in public and in private, he lets few into his inner circle. Among those closest to him are his protege and constant companion, Clyde Tolson (Armie Hammer), and Helen Gandy (Naomi Watts), his loyal secretary. (via Google)

Fences (2016, Denzel Washington)

Troy Maxson (Denzel Washington) makes his living as a sanitation worker in 1950s Pittsburgh. Maxson once dreamed of becoming a professional baseball player, but was deemed too old when the major leagues began admitting black athletes. Bitter over his missed opportunity, Troy creates further tension in his family when he squashes his son’s (Jovan Adepo) chance to meet a college football recruiter. (via Google)

Goodnight, and Goodluck (2005, George Clooney)

Drama film following conflict between veteran radio and television host Edward R. Murrow and Senator Joseph McCarthy.

The Graduate (1967, Mike Nichols)

Benjamin Braddock (Dustin Hoffman) has just finished college and, back at his parents’ house, he’s trying to avoid the one question everyone keeps asking: What does he want to do with his life? An unexpected diversion crops up when he is seduced by Mrs. Robinson (Anne Bancroft), a bored housewife and friend of his parents. But what begins as a fun tryst turns complicated when Benjamin falls for the one woman Mrs. Robinson demanded he stay away from, her daughter, Elaine (Katharine Ross). (via Google)

Inherit the Wind (1960, Stanley Kramer)

In the 1920s, Tennessee schoolteacher Bertram Cates (Dick York) is put on trial for violating the Butler Act, a state law that prohibits public school teachers from teaching evolution instead of creationism. Drawing intense national attention in the media with writer E. K. Hornbeck (Gene Kelly) reporting, two of the nation’s leading lawyers go head to head: Matthew Harrison Brady (Fredric March) for the prosecution, and Henry Drummond (Spencer Tracy) for the defense. (via Google)

JFK (1991, Oliver Stone)

This acclaimed Oliver Stone drama presents the investigation into the assassination of President John F. Kennedy led by New Orleans district attorney Jim Garrison (Kevin Costner). When Garrison begins to doubt conventional thinking on the murder, he faces government resistance, and, after the killing of suspected assassin Lee Harvey Oswald (Gary Oldman), he closes the case. Later, however, Garrison reopens the investigation, finding evidence of an extensive conspiracy behind Kennedy’s death. (via Google)

Mr. Blandings Builds His Dream House (1948, H.C. Potter)

When advertising executive Jim Blandings (Cary Grant) discovers his wife’s (Myrna Loy) plan to redecorate their New York apartment, he counters with a proposal that they move to Connecticut. She agrees, and the two are soon conned into buying a house that turns out to be a complete nightmare. Construction and repair bills accumulate quickly, and Jim worries that their future hangs in the balance unless he can come up with a catchy new jingle that will sell ham. (via Google)

The Man in the Grey Flannel Suit (1956, Nunnally Johnson)

Tom Rath (Gregory Peck) is a suburban father and husband haunted by his memories of World War II, including a wartime romance with Italian village girl Maria (Marisa Pavan), which resulted in an illegitimate son he’s never seen. Pressed by his unhappy wife (Jennifer Jones) to get a higher-paying job, Rath goes to work as a public relations man for television network president Ralph Hopkins (Fredric March). Drawn into poisonous office politics, Tom finds he must choose his career or his family. (via Google)

Mission to Moscow (1943, Michael Curtiz)

Joseph E. Davies (Walter Huston) is the American ambassador to the Soviet Union between World War I and World War II. Moving to the communist state, Davies records his impressions of Soviet life, politics and foreign policy. (via Google)

My Family (1995, Gregory Nava)

A second-generation Mexican immigrant narrates his family history, beginning with the journey of his father, Jose (Jacob Vargas), across Mexico to Los Angeles where he meets Maria (Jennifer Lopez) and starts a family. Each subsequent generation contends with political and social hardships, ranging from illegal deportations in the 1940s to racial tensions and gang fights in the ’60s and ’70s. Yet through it all, or perhaps because of it, the family remains strong. (via Google)

On the Waterfront (1954, Elia Kazan)

Crime drama starring Marlon Brando focusing on union violence and corruption on the waterfronts of Hoboken, New Jersey. (via Google)

Salt of the Earth (1954, Herbert J. Biberman)

At New Mexico’s Empire Zinc mine, Mexican-American workers protest the unsafe work conditions and unequal wages compared to their Anglo counterparts. Ramon Quintero (Juan Chacon) helps organize the strike, but he is shown to be a hypocrite by treating his pregnant wife, Esperanza (Rosaura Revueltas), with a similar unfairness. When an injunction stops the men from protesting, however, the gender roles are reversed, and women find themselves on the picket lines while the men stay at home (via Wikipedia)

12 Angry Men (1957, Sidney Lumet)

Courtroom drama film in which 12 jurors decide the fate of a man on trial for the murder of his father. Each of the jurors expose their own prejudices and character flaws – produced in pandemonium of McCarthyism, threat from within, citizen responsibility. (via Google)

To Kill a Mockingbird (1962, Robert Mulligan)

Scout Finch (Mary Badham), 6, and her older brother, Jem (Phillip Alford), live in sleepy Maycomb, Ala., spending much of their time with their friend Dill (John Megna) and spying on their reclusive and mysterious neighbor, Boo Radley (Robert Duvall). When Atticus (Gregory Peck), their widowed father and a respected lawyer, defends a black man named Tom Robinson (Brock Peters) against fabricated rape charges, the trial and tangent events expose the children to evils of racism and stereotyping. (via Google)

West Side Story (1961, Jerome Robbins, Robert Wise)

A musical in which a modern day Romeo and Juliet are involved in New York street gangs. On the harsh streets of the upper west side, two gangs battle for control of the turf. The situation becomes complicated when a gang members falls in love with a rival’s sister. (via Google)

Civil Rights, Segregation, Jim Crow

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The Butler (2013, Lee Daniels)

After leaving the South as a young man and finding employment at an elite hotel in Washington, D.C., Cecil Gaines (Forest Whitaker) gets the opportunity of a lifetime when he is hired as a butler at the White House. Over the course of three decades, Cecil has a front-row seat to history and the inner workings of the Oval Office. However, his commitment to his “First Family” leads to tension at home, alienating his wife (Oprah Winfrey) and causing conflict with his anti-establishment son. (via Google)

The Color Purple (1985, Steven Spielberg)

An epic tale spanning forty years in the life of Celie (Whoopi Goldberg), an African-American woman living in the South who survives incredible abuse and bigotry. After Celie’s abusive father marries her off to the equally debasing “Mister” Albert Johnson (Danny Glover), things go from bad to worse, leaving Celie to find companionship anywhere she can. She perseveres, holding on to her dream of one day being reunited with her sister in Africa. Based on the novel by Alice Walker (IMBD).

Detroit (2017, Kathryn Bigelow)

In the summer of 1967, rioting and civil unrest starts to tear apart the city of Detroit. Two days later, a report of gunshots prompts the Detroit Police Department, the Michigan State Police and the Michigan Army National Guard to search and seize an annex of the nearby Algiers Motel. Several policemen start to flout procedure by forcefully and viciously interrogating guests to get a confession. By the end of the night, three unarmed men are gunned down while several others are brutally beaten. (via Google)

Criticism in HuffPost: https://www.huffingtonpost.com/entry/detroit-is-the-most-irresponsible-and-dangerous-movie-this-year_us_5988570be4b0f2c7d93f5744

Freedom Riders (2010, Stanley Nelson Jr)

Renowned director Stanley Nelson chronicles the inspirational story of American civil rights activists’ peaceful fight against racial segregation on buses and trains in the 1960s. (via Google)

Freedom Song (2000, Phil Alden Robinson)

Owen (Vicellous Reon Shannon) is a young man living in Mississippi at the dawn of the civil rights movement. Surrounded by racism, Owen looks for inspiration in dealing with oppression, while his father, Will (Danny Glover), prefers to keep his head down after his bad luck with protests in the past. Will expects his son to follow suit, but their relationship is put to the test when Owen starts joining in peaceful protests organized by the Student Non-Violent Coordinating Committee. (via Google)

Ghosts of Mississippi (1996, Rob Reiner)

Tells the story of the murder of Medgar Evans in 1963.

Guess Who’s Coming to Dinner (1964, Stanley Kramer)

When Joanna Drayton (Katharine Houghton), a free-thinking white woman, and black doctor John Prentice (Sidney Poitier) become engaged, they travel to San Francisco to meet her parents. Matt Drayton (Spencer Tracy) and his wife Christina (Katharine Hepburn) are wealthy liberals who must confront the latent racism the coming marriage arouses. Also attending the Draytons’ dinner are Prentice’s parents (Roy E. Glenn Sr., Beah Richards), who vehemently disapprove of the relationship. (via Google)

The Help (2011, Tate Taylor)

In 1960s Mississippi, Southern society girl Skeeter (Emma Stone) returns from college with dreams of being a writer. She turns her small town on its ear by choosing to interview the black women who have spent their lives taking care of prominent white families. Only Aibileen (Viola Davis), the housekeeper of Skeeter’s best friend, will talk at first. But as the pair continue the collaboration, more women decide to come forward, and as it turns out, they have quite a lot to say. (via Google)

Hidden Figures (2016, Theodore Melfi)

Three brilliant African-American women at NASA — Katherine Johnson (Taraji P. Henson), Dorothy Vaughan (Octavia Spencer) and Mary Jackson (Janelle Monáe) — serve as the brains behind one of the greatest operations in history: the launch of astronaut John Glenn (Glen Powell) into orbit, a stunning achievement that restored the nation’s confidence, turned around the Space Race and galvanized the world. (via Google)

I am Not Your Negro (2016, Raoul Peck)

In 1979, James Baldwin began writing “Remember This House,” a radical account of the lives and assassinations of three men he was quite close to: Medgar Evers, Malcolm X and Martin Luther King Jr. However, Baldwin had only written 30 pages of the manuscript before passing away in 1987. This documentary, narrated by Samuel L. Jackson, imagines what could have come of this never-finished book. (HuffPost)

The Jackie Robinson Story (1950, Alfred E. Green)

After a successful baseball career in college and as a coach in the military, Jackie Robinson (playing himself) attracts the attention of Major League Baseball’s Branch Rickey (Minor Watson). Rickey wants Robinson to play in the minor leagues, believing he can become the first player to break the color barrier and play in the majors. The only catch: He is forbidden from defending himself against racial bigotry. Supported by his wife (Ruby Dee), Robinson is steadfast in his determination to win. (via Google)

The Loving Story (2012, HBO Documentary)

On June 2, 1958, a white man named Richard Loving and his part-black, part-Cherokee fiancée Mildred Jeter travelled from Caroline County, VA to Washington, D.C. to be married. At the time, interracial marriage was illegal in 21 states, including Virginia. Back home two weeks later, the newlyweds were arrested, tried and convicted of the felony crime of “miscegenation.” To avoid a one-year jail sentence, the Lovings agreed to leave the state; they could return to Virginia, but only separately (via HBO)

Malcolm X (1992, Spike Lee)

A tribute to the controversial black activist and leader of the struggle for black liberation. He hit bottom during his imprisonment in the ’50s, he became a Black Muslim and then a leader in the Nation of Islam. His assassination in 1965 left a legacy of self-determination and racial pride. (via Google)

Mississippi Burning (1988, Alan Parker)

When a group of civil rights workers goes missing in a small Mississippi town, FBI agents Alan Ward (Willem Dafoe) and Rupert Anderson (Gene Hackman) are sent in to investigate. Local authorities refuse to cooperate with them, and the African American community is afraid to, precipitating a clash between the two agents over strategy. As the situation becomes more volatile, the direct approach is abandoned in favor of more aggressive, hard-line tactics. (via Google)

Mudbound (2017, Dee Rees, Netflix)

“In the post-World War II Jim Crow South, two families, one black and one white, struggle to keep their farms and lives intact in rural Mississippi. Featuring Mary J. Blige, directed and written by black creatives and nominated for four Oscars (including Best Picture)..” (HuffPost)

Remember the Titans (2000, Boaz Yakin)

In Virginia, high school football is a way of life, an institution revered, each game celebrated more lavishly than Christmas, each playoff distinguished more grandly than any national holiday. And with such recognition, comes powerful emotions. In 1971 high school football was everything to the people of Alexandria. But when the local school board was forced to integrate an all black school with an all white school, the very foundation of football’s great tradition was put to the test (IMBD).

Rosewood (1997, John Singleton)

Rosewood, Florida, is a small, peaceful town with an almost entirely African-American population of middle-class homeowners, until New Year’s Day 1923, when a lynch mob from a neighboring white community storms the town. Among the carnage, music teacher Sylvester (Don Cheadle) and mysterious stranger Mann (Ving Rhames) stand tall against the invaders, while white grocer John (Jon Voight) attempts to save the town’s women and children. The film is based on a true story.

Selma (2014, Ava DuVernay)

Although the Civil Rights Act of 1964 legally desegregated the South, discrimination was still rampant in certain areas, making it very difficult for blacks to register to vote. In 1965, an Alabama city became the battleground in the fight for suffrage. Despite violent opposition, Dr. Martin Luther King Jr. (David Oyelowo) and his followers pressed forward on an epic march from Selma to Montgomery, and their efforts culminated in President Lyndon Johnson signing the Voting Rights Act of 1965. (via Google)

Something the Lord Made (2004, Joseph Sargent)

Although Vivien Thomas (Mos Def), a black man in the 1930s, is originally hired as a janitor, he proves himself adept at assisting the “Blue Baby doctor,” Alfred Blalock (Alan Rickman), with his medical research. When Blalock insists that Thomas follow him to Johns Hopkins University, they must find a way to skirt a racist system to continue their study of infant heart disease. Thomas is indispensable to Blalock’s progress, but Blalock is the only one who is allowed to receive the acclaim. (via Google)

Walkout (2006 Edward James Olmos)

A teacher (Michael Peña) becomes a mentor to Chicano high-school students protesting injustices in public schools in 1968. (via Google)

1960s-1970s (Vietnam)

movie poster for all the president's men
movie poster for cesar chavez
movie poster for frost/nixon

All the President’s Men (1976, Alan J. Pakula)

Two green reporters and rivals working for the Washington Post, Bob Woodward (Robert Redford) and Carl Bernstein (Dustin Hoffman), research the botched 1972 burglary of the Democratic Party Headquarters at the Watergate apartment complex. With the help of a mysterious source, code-named Deep Throat (Hal Holbrook), the two reporters make a connection between the burglars and a White House staffer. Despite dire warnings about their safety, the duo follows the money all the way to the top. (via Google)

Apollo 13 (1995, Ron Howard)

This Hollywood drama is based on the events of the Apollo 13 lunar mission, astronauts Jim Lovell (Tom Hanks), Fred Haise (Bill Paxton) and Jack Swigert (Kevin Bacon) find everything going according to plan after leaving Earth’s orbit. However, when an oxygen tank explodes, the scheduled moon landing is called off. Subsequent tensions within the crew and numerous technical problems threaten both the astronauts’ survival and their safe return to Earth. (via Google)

Apocalypse Now (1979, Francis Ford Coppola)

In Vietnam in 1970, Captain Willard (Martin Sheen) takes a perilous and increasingly hallucinatory journey upriver to find and terminate Colonel Kurtz (Marlon Brando), a once-promising officer who has reportedly gone completely mad. In the company of a Navy patrol boat filled with street-smart kids, a surfing-obsessed Air Cavalry officer (Robert Duvall), and a crazed freelance photographer (Dennis Hopper), Willard travels further and further into the heart of darkness. (via Google)

Argo (2012, Ben Affleck)

On Nov. 4, 1979, militants storm the U.S. embassy in Tehran, Iran, taking 66 American hostages. Amid the chaos, six Americans manage to slip away and find refuge with the Canadian ambassador. Knowing that it’s just a matter of time before the refugees are found and likely executed, the U.S. government calls on extractor Tony Mendez (Ben Affleck) to rescue them. Mendez’s plan is to pose as a Hollywood producer scouting locations in Iran and train the refugees to act as his “film” crew. (via Google)

Born on the Fourth of July (1989, Oliver Stone)

In the mid 1960s, suburban New York teenager Ron Kovic (Tom Cruise) enlists in the Marines, fulfilling what he sees as his patriotic duty. During his second tour in Vietnam, he accidentally kills a fellow soldier during a retreat and later becomes permanently paralyzed in battle. Returning home to an uncaring Veterans Administration bureaucracy and to people on both sides of the political divide who don’t understand what he went through, Kovic becomes an impassioned critic of the war. (via Google)

Casualties of War (1989, Brian De Palma)

Pvt. Max Eriksson (Michael J. Fox) is stationed in Vietnam under Sgt. Tony Meserve (Sean Penn). Though Meserve saves Eriksson’s life during battle, the two men clash when the callous senior officer orders the abduction of Than Thi Oanh (Thuy Thu Le), a young Vietnamese woman, to be used as a sex slave. When Eriksson refuses to take part in the abuse of Oanh, tensions between him, Meserve and the rest of the unit heat up and finally explode during a firefight with Viet Cong troops. (via Google)

Cesar Chavez (2014, Diego Luna)

Famed labor organizer and civil-rights activist Cesar Chavez (Michael Peña) is torn between his duty to his family and his commitment to securing a living wage for farm workers. (via Google)

Coming Home (1978, Hal Ashby)

Fonda plays a woman whose husband serves in active combat in Vietnam and volunteers at a local VA hospital. There she meets (and begins an affair with) a paraplegic Vietnam vet who struggles to reconcile his experience in the war—and his re-introduction to a country in which he feels unwelcome (via Esquire).

Crooklyn (1994, Spike Lee)

There are so few coming-of-age movies about young black girls, which makes Spike Lee’s “Crooklyn” such a vital part of black movie history. Starring Zelda Harris and Alfre Woodard, the film is set in the 1970s and follows the young tomboy Troy (Harris) during her both idyllic and difficult childhood in Brooklyn. (HuffPost)

The Deer Hunter (1978, Michael Cimino)

In 1968, Michael (Robert De Niro), Nick (Christopher Walken) and Steven (John Savage), lifelong friends from a working-class Pennsylvania steel town, prepare to ship out overseas following Steven’s elaborate wedding and one final group hunting trip. In Vietnam, their dreams of military honor are quickly shattered by the inhumanities of war; even those who survive are haunted by the experience, as is Nick’s hometown sweetheart, Linda (Meryl Streep). (via Google)

Frost/Nixon (2008, Ron Howard)

In 1977, three years after the Watergate scandal that ended his presidency, Richard Nixon (Frank Langella) selects British TV personality David Frost (Michael Sheen) to conduct a one-on-one, exclusive interview. Though Nixon believes it will be easy to mislead Frost, and the latter’s own team doubts that he can stand up to the former president, what actually unfolds is an unexpectedly candid and revealing interview before the court of public opinion.

Full Metal Jacket (1987, Stanley Kubrick)

Stanley Kubrick’s take on the Vietnam War follows smart-aleck Private Davis (Matthew Modine), quickly christened “Joker” by his foul-mouthed drill sergeant (R. Lee Ermey), and pudgy Private Lawrence (Vincent D’Onofrio), nicknamed “Gomer Pyle,” as they endure the rigors of basic training. Though Pyle takes a frightening detour, Joker graduates to the Marine Corps and is sent to Vietnam as a journalist, covering — and eventually participating in — the bloody Battle of Hué. (via Google)

Good Morning, Vietnam (1988, Barry Levinson)

a DJ who goes to Vietnam to bring an inspired liveliness and entertainment to the Armed Forces Radio. He naturally clashes with the top brass who find his comic delivery too unorthodox for such a serious environment. But he also experiences the realities of war first-hand in his interaction with the Vietnamese, and slowly learns the truths that don’t wind up on the broadcast (Esquire)

The Green Berets (1968, John Wayne, Ray Kellogg, Mervyn LeRoy)

A cynical reporter (David Janssen) who is opposed to the Vietnam War is sent to cover the conflict and assigned to tag along with a group of Green Berets. Led by the tough-as-nails Col. Mike Kirby (John Wayne), the team is given a top-secret mission to sneak behind enemy lines and kidnap an important Viet Cong commander. Along the way, the reporter learns to respect why America is involved in the war and helps to save the life of a war orphan whose life has been destroyed by the conflict. (via Google)

Hamburger Hill (1987, John Irvin)

Over the course of 10 days in May 1969, an infantry squad led by Lt. Frantz (Dylan McDermott) and composed of both seasoned troops and new recruits, attempts to take a hill during the Vietnam War. In between attacks, the squad members deal with the other psychological stresses of the war, including the effect on morale of the antiwar movement back home and flashes of racial hostility between white and African-American soldiers, all mediated by the cool-headed medic, Doc (Courtney B. Vance). (via Google)

Hearts and Minds (1974, Peter Davis)

Many times during his presidency, Lyndon B. Johnson said that ultimate victory in the Vietnam War depended upon the U.S. military winning the “hearts and minds” of the Vietnamese people. Filmmaker Peter Davis uses Johnson’s phrase in an ironic context in this anti-war documentary, filmed and released while the Vietnam War was still under way, juxtaposing interviews with military figures like U.S. Army Chief of Staff William C. Westmoreland with shocking scenes of violence and brutality. (via Google)

The Ice Storm (1997, Ang Lee)

In the 1970s, an outwardly wholesome family begins cracking at the seams over the course of a tumultuous Thanksgiving break. Frustrated with his job, the father, Ben (Kevin Kline), seeks fulfillment by cheating on his wife, Elena (Joan Allen), with neighborhood seductress Janey (Sigourney Weaver). Their teenage daughter, Wendy (Christina Ricci), dabbles in sexual affairs too — with Janey’s son Mikey (Elijah Wood). The family’s strained relations continue to tauten until an ice storm strikes.

In the Valley of Elah (2007, Paul Haggis)

A police detective (Charlize Theron) helps a retired Army sergeant (Tommy Lee Jones) search for his son, a soldier who went missing soon after returning from Iraq. Hank Deerfield, a Vietnam War veteran, learns that his son may have met with foul play after a night on the town with members of his platoon. (via Google)

The Killing Fields (1985, Roland Joffe)

New York Times reporter Sydney Schanberg (Sam Waterston) is on assignment covering the Cambodian Civil War, with the help of local interpreter Dith Pran (Haing S. Ngor) and American photojournalist Al Rockoff (John Malkovich). When the U.S. Army pulls out amid escalating violence, Schanberg makes exit arrangements for Pran and his family. Pran, however, tells Schanberg he intends to stay in Cambodia to help cover the unfolding story — a decision he may regret as the Khmer Rouge rebels move in. (via Google)

Norma Rae (1979, Martin Ritt)

Fictionalized account of the textile workers union’ campaign to unionize the J.P. Stevens textile mills in the 1970s. Norma Rae, a young Southern woman working at a cotton mill, encounters a union organizer and decides to join the effort to reform working conditions. (via Google)

Platoon (1986, Oliver Stone)

Chris Taylor (Charlie Sheen) leaves his university studies to enlist in combat duty in Vietnam in 1967. Once he’s on the ground in the middle of battle, his idealism fades. Infighting in his unit between Staff Sergeant Barnes (Tom Berenger), who believes nearby villagers are harboring Viet Cong soldiers, and Sergeant Elias (Willem Dafoe), who has a more sympathetic view of the locals, ends up pitting the soldiers against each other as well as against the enemy. (via Google)

Rambo (2008, Sylvester Stallone)

Having long-since abandoned his life as a lethal soldier, John Rambo (Sylvester Stallone) lives a solitary life near the Thai border. Two weeks after guiding a missionary (Julie Benz) and her comrades into Burma, he gets an urgent call for help. The missionaries have not returned and although he is reluctant to embrace violence again, Rambo sets out to rescue the captives from the Burmese army. (via Google)

Rescue Dawn (2006, Werner Herzog)

During the Vietnam War, German-born US pilot Dieter Dengler is shot down over Laos and taken prisoner. Tortured and starved, Dieter resolves to escape with fellow prisoners Duane and Gene. When they finally make their daring break into the jungle, the escapees discover that the dense, humid rainforest can be a terrifying prison in itself. (via Google)

The Spook Who Sat by the Door (1973, Ivan Dixon)

A former CIA agent (Lawrence Cook) organizes black teenagers into well-trained guerrilla bands bent on overthrowing the white establishment. (via Google)

Spotlight (2015, Tom McCarthy)

In 2001, editor Marty Baron of The Boston Globe assigns a team of journalists to investigate allegations against John Geoghan, an unfrocked priest accused of molesting more than 80 boys. Led by editor Walter “Robby” Robinson (Michael Keaton), reporters Michael Rezendes (Mark Ruffalo), Matt Carroll and Sacha Pfeiffer interview victims and try to unseal sensitive documents. The reporters make it their mission to provide proof of a cover-up of sexual abuse within the Roman Catholic Church. (via Google)

Taxi Driver (1976, Martin Scorsese)

Suffering from insomnia, disturbed loner Travis Bickle (Robert De Niro) takes a job as a New York City cabbie, haunting the streets nightly, growing increasingly detached from reality as he dreams of cleaning up the filthy city. When Travis meets pretty campaign worker Betsy (Cybill Shepherd), he becomes obsessed with the idea of saving the world, first plotting to assassinate a presidential candidate, then directing his attentions toward rescuing 12-year-old prostitute Iris (Jodie Foster). (via Google)

We Were Soldiers (2002, Randall Wallace)

Based upon the best-selling book “We Were Soldiers Once … and Young” by Lt. Gen. Harold G. Moore (Ret.) and journalist Joseph L. Galloway, this compelling war drama depicts the true story of the first major battle between the United States and North Vietnamese forces. It is a film about uncommon valor and nobility under fire, loyalty among soldiers, and the heroism and sacrifice of men and women both home and abroad. (via Google)

Zoot Suit (1981, Luis Valdez)

Mexican-American gangster Henry Reyna (Daniel Valdez) and others in his group are accused of a murder in which they had no part. They are then rounded up by the police because of their race and their choice of clothing. The gang members are thrown into prison and put through a racist trial. As Henry considers his fate, he has a conversation with El Pachuco (Edward James Olmos), a figure from his own conscience who makes him contemplate a choice between his heritage and his home country. (via Google)

1980s-present

movie poster for bos n the hood
movie poster for nine to five
movie poster for Paris is burning

9 to 5 (1980, Colin Higgins)

Office satire about three female secretaries who decide to get revenge on their tyrannical, sexist boss by abducting him and running the business themselves. The trio, one of whom has been passed over for promotion because she is a woman, spend a night together having drug-induced fantasies of killing the slave-driving chauvinist. One of them panics the following day when she suspects she really has poisoned the tyrant. (via Google)

American Beauty (1999, Sam Mendes)

A telesales operative becomes disillusioned with his existence and begins to hunger for fresh excitement in his life. As he experiences a new awakening of the senses, his wife and daughter also undergo changes that seriously affect their family. (via Google)

American History X (1998, Tony Kane)

Living a life marked by violence and racism, neo-Nazi Derek Vinyard (Edward Norton) finally goes to prison after killing two black youths who tried to steal his car. Upon his release, Derek vows to change his ways; he hopes to prevent his younger brother, Danny (Edward Furlong), who idolizes Derek, from following in his footsteps. As he struggles with his own deeply ingrained prejudices and watches their mother grow sicker, Derek wonders if his family can overcome a lifetime of hate. (via Google)

Do the Right Thing (1989, Spike Lee)

Salvatore “Sal” Fragione (Danny Aiello) is the Italian owner of a pizzeria in Brooklyn. A neighborhood local, Buggin’ Out (Giancarlo Esposito), becomes upset when he sees that the pizzeria’s Wall of Fame exhibits only Italian actors. Buggin’ Out believes a pizzeria in a black neighborhood should showcase black actors, but Sal disagrees. The wall becomes a symbol of racism and hate to Buggin’ Out and to other people in the neighborhood, and tensions rise. (via Google)

Falling Down (1993, Joel Schumacher)

A middle-aged man dealing with both unemployment and divorce, William Foster (Michael Douglas) is having a bad day. When his car breaks down on a Los Angeles highway, he leaves his vehicle and begins a trek across the city to attend his daughter’s birthday party. As he makes his way through the urban landscape, William’s frustration and bitterness become more evident, resulting in violent encounters with various people, including a vengeful gang and a dutiful veteran cop (Robert Duvall). (via Google)

The Ballad of Gregorio Cortez (1982, Robert M. Young)

After Gregorio Cortez (Edward James Olmos), who speaks no English, is falsely accused of stealing a horse by Texas Rangers, a scuffle breaks out in which Gregorio kills a sheriff and his own brother is shot. Now forced to go on the run, Gregorio has to leave his family and set out alone. Meanwhile, a reporter starts to piece together the story and realizes the incident stemmed from a tragic misunderstanding. Eventually, Gregorio is caught and put on trial for murder. (via Google)

Barry (2016, Vikram Ghandi)

Barack Obama arrives in New York in the fall of 1981 for his junior year at Columbia University. He struggles to stay connected to his mother, his estranged father and his classmates. (via Google)

Black Hawk Down (2001, Ridley Scott)

The film takes place in 1993 when the U.S. sent special forces into Somalia to destabilize the government and bring food and humanitarian aid to the starving population. Using Black Hawk helicopters to lower the soldiers onto the ground, an unexpected attack by Somalian forces brings two of the helicopters down immediately. From there, the U.S. soldiers must struggle to regain their balance while enduring heavy gunfire. (via Google)

Boyz in the Hood (1991, John Singleton)

Tre (Cuba Gooding Jr.) is sent to live with his father, Furious Styles (Larry Fishburne), in tough South Central Los Angeles. Although his hard-nosed father instills proper values and respect in him, and his devout girlfriend Brandi (Nia Long) teaches him about faith, Tre’s friends Doughboy (Ice Cube) and Ricky (Morris Chestnut) don’t have the same kind of support and are drawn into the neighborhood’s booming drug and gang culture, with increasingly tragic results. (via Google)

Crash (2004, Paul Haggis)

Writer-director Paul Haggis interweaves several connected stories about race, class, family and gender in Los Angeles in the aftermath of 9/11. (via Google)

Flight 93 (2006, Peter Markle)

In this dramatization, unsuspecting passengers of United Airlines Flight 93 board the aircraft on the fateful morning of Sept. 11, 2001. After three other planes strike their intended targets, al-Qaida terrorists on Flight 93 make their move, threatening the passengers into submission by claiming to have an explosive onboard. But calls to loved ones reveal the truth, and the passengers — including Todd Beamer (Brennan Elliott) and Tom Burnett (Jeffrey Nordling) — plan to take back the flight. (via Google)

Paris is Burning (1991, Documentary)

This classic 1991 documentary gives a vivid and dynamic (though cursory) glimpse into the gay ballroom culture of the ‘80s and ‘90s that was dominated by young queer black and Latino people who used the scene as not only a form of escape, but also survival. (HuffPost)

Selena (1997, Gregory Nava)

In this biographical drama, Selena Quintanilla (Jennifer Lopez) is born into a musical Mexican-American family in Texas. Her father, Abraham (Edward James Olmos), realizes that his young daughter is talented and begins performing with her at small venues. She finds success and falls for her guitarist, Chris Perez (Jon Seda), who draws the ire of her father. Seeking mainstream stardom, Selena begins recording an English-language album which, tragically, she would never complete. (via Google)

Three Kings (1999, David O. Russell)

Just after the end of the Gulf War, four American soldiers decide to steal a cache of Saddam Hussein’s hidden gold. Led by cynical Sergeant Major Archie Gates (George Clooney), three of the men are rescued by rebels, but Sergeant Troy Barlow (Mark Wahlberg) is captured and tortured by Iraqi intelligence. The Iraqi rebels beg for the American trio to help fight against the impending arrival of Hussein’s Elite Guard. The men agree to fight in return for help rescuing Troy. (via Google)

The Hurt Locker (2008, Kathryn Bigelow)

Following the death of their well-respected Staff Sergeant in Iraq, Sergeant JT Stanborn and Specialist Owen Eldridge find their Explosive Ordnance Disposal unit saddled with a very different team leader. Staff Sergeant William James is an inveterate risk-taker who seems to thrive on war, but there’s no denying his gift for defusing bombs. (via Google)

The Watermelon Woman (1996, Cheryl Dunye)

An aspiring black lesbian filmmaker (Cheryl Dunye) researches an obscure 1940s black actress billed as the Watermelon Woman. (via Google)

Eddie Anderson, the Black Film Star Created by Radio

By Kathryn Fuller-Seeley

In December 1939 Academy Award nominated, African American actress Hattie McDaniel was barred from attending the premiere of Gone with the Wind in Atlanta, Georgia because of her race Just four months later, a quite different scenario played out in New York City. In April 1940, the first elaborate premiere of a Hollywood studio-produced film was held in Harlem, the cultural capital of black America. Paramount Studios sponsored two simultaneous world premieres of Buck Benny Rides Again, a movie which, in every way but actual billing, co-starred American network radio’s premiere comedy star, Jack Benny, and his radio valet and butler, Eddie “Rochester” Anderson. One gala was held at the studio’s flagship theater, the Paramount, in midtown Manhattan. The other was held at the Loew’s Victoria Theater on 125th Street, in the heart of Harlem. In a most unusual move in an industry that limited roles for African-American performers to tiny, often uncredited parts as servants, Paramount also aggressively promoted the film’s surprise, break-out co-star, African American actor Anderson.

Eddie Anderson and Theresa Harris in Buck Benny Rides Again
Eddie Anderson and Theresa Harris in Buck Benny Rides Again

Paramount’s publicity department released a barrage of publicity in New York and in major African American newspapers across the nation, touting “Hollywood goes to Harlem!” for the separate premiere of Buck Benny Rides Again on the night before, April 23, 1940. The Victoria Theater was a 2,400 seat picture palace adjacent to the Apollo Theater. Eddie “Rochester” Anderson, Jack Benny’s film co-star, was given the “hail the conquering hero” treatment in Harlem—an estimated 150,000 people lined the streets as Anderson and major political, social, and entertainment dignitaries of black America paraded to the theater. Jack Benny, his radio cast members, film director Mark Sandrich and Benny’s radio comic nemesis Fred Allen, all appeared on stage at the Victoria to praise Anderson. After the show, Anderson was honored with receptions at the Savoy Ballroom and the Theresa Hotel. The event was extensively covered in breathless detail by the nation’s black press, and blow-by-blow coverage of the premiere was carried on a local black-oriented radio station.

Anderson’s role in the Buck Benny film as Jack’s valet “Rochester” carried over from radio, in a witty and “hip” display of intermedia storytelling and crossover fame. Anderson’s performance stole the movie, as it gave “Rochester” far more screen time than black actors had found in any Hollywood film that had not been a black cast feature. Buck Benny featured Rochester’s witty retorts to Jack’s (whom Rochester cheekily calls “Boss”) egotistical vanities, croaked out in his distinctive, raspy voice. The film and the role positioned Anderson as one of the most prominent African American performers of the era, despite—and because of—mainstream white racial attitudes of the day. It took star status in a rival medium (as co-star with a white comedian) for a black actor to achieve prominence in American film.

Buck Benny was among the highest grossing movies of the year at the American box office in 1940. Throughout the nation, movie theaters billed the film on marquees as co-starring Benny and “Rochester.” In many theaters, especially African American theaters in the South, but also in white and black neighborhood movie houses elsewhere across the nation, the marquee billing put “Rochester’s” name first above the title. The film’s box office success led to recognition of Anderson and Benny as spokesmen for civil rights and integration. The two were named to the Schomburg Center Honor Roll for Race Relations for their public efforts to foster interracial understanding. This moment before World War II further raised the consciousness of a young generation of African Americans to fight for civil rights, in an interlude before racist white backlash coalesced to further limit black entertainers in American popular media. Anderson’s success caused him to be hailed in black newspapers as being a harbinger of a “new day” in interracial amity and new possibilities for black artistic, social, and economic achievement.

Eddie Anderson’s radio-fueled movie stardom complicates the shameful Hollywood story of racism, racial attitudes, and restrictive limits on representations of African Americans in film and popular entertainment media in the late 1930s and World War II era. A middle-aged dancer, singer, and comic who’d forged a regional career in West Coast vaudeville and mostly un-credited servant roles in Hollywood films, Anderson rocketed to stardom due to his role on Jack Benny’s Jell-O program, one of the top-rated comedy-variety programs on radio in the 1930s. Anderson’s “Rochester” role in his first years on Jack Benny’s radio program (1937-1938) had contained heavy doses of minstrel stereotypes—stealing, dice-playing, superstitions—but from the beginning the denigratory characteristics were counterbalanced by the valet’s quick wit and irreverence for Benny’s authority, accentuated by his inimitable voice and the wonderful timing of his pert retorts and disgruntled, disbelieving “Come now!” This spark of intelligence and individual personality that Benny and his writers gave Anderson to work with, which he so embellished with his performance, made him an immediate sensation on Benny’s show.

Rochester critiqued Benny’s every order and decision, with an informality of interracial interaction unusual in radio or film depictions of the day. His lively bumptiousness raised his character above other, more stereotypical black servants in American popular media. Rochester could appeal to a wide variety of listeners, as historian Melvin Ely notes of “Amos n Andy.” He always remained a loyal servant and had to follow Benny’s orders, so he was palatable to those listeners most resistant to social change. Yet, in a small way, Rochester spoke truth to power, and he was portrayed by an actual African-American actor, so he gained sympathy and affection among many black listeners.

The enormous box office success of Eddie Anderson’s three co-starred films with Jack Benny in 1940-1941 fueled optimistic hopes in the black press that prejudiced racial attitudes could be softening in the white South. Rochester was hopefully opening a wedge to destroy the old myths that racist Southern whites refused to watch black performers, the myths to which racist white film and radio producers so stubbornly clung. The Pittsburgh Courier lauded Anderson as a “goodwill ambassador” bringing a message of respectability and equality to whites in Hollywood and across the nation. The hurtful representations of blacks in the mass media of the past could finally be put aside, The Los Angeles based African American newspaper, The California Eagle, optimistically argued in an editorial that Anderson’s example pointed to new hopes for interracial tolerance and black cultural and social achievement:

Two years ago Americans became conscious of a new thought in Negro comedy. It was really a revolution, for Jack Benny’s impudent butler-valet-chauffeur, “Rochester Van Jones” said all the things which a fifty year tradition of the stage proclaimed that American audiences will not accept from a black man. Time and again, “Rochester” outwitted his employer, and the nation’s radio audiences rocked with mirth. Finally, “Rochester” appeared with “Mistah Benny” in a motion picture – a picture in which he consumed just as much footage as the star. The nation’s movie audiences rocked with mirth. So, it may well be that “Rochester” has given colored entertainers a new day and a new dignity on screen and radio.

Eddie Anderson’s cross-media and cross-racial stardom was very real in the U.S. popular media between 1940 and 1943. Unfortunately, a series of unforeseen events, and the growing racial strife in the nation during the war curtailed Anderson’s film career. MGM attempted to build Anderson into a greater star, featuring him in its all-star black cast dramatic musical production of “Cabin in the Sky” with Lena Horne. But “Cabin in the Sky” was released in summer 1943, just as race riots erupted in Detroit and other manufacturing and military base cities over labor strife. Timid film exhibitors did not play up Anderson’s film or stardom for fear of violence playing out in their theaters. Racist white backlash against blacks gaining footholds of integration and prominence in American public life began spreading across the south. Anderson’s subsequent appearance in “Brewster’s Millions” (Paramount, 1945) caused the film to be banned in Memphis for its portrayal of pleasant interracial interactions. Although he remained the most prominent (and highest paid) black performer on radio and television through the late 1950s, his stardom faded to being only a core component of the Jack Benny ensemble.

From Kathryn Fuller-Seeley, Jack Benny and the Golden Age of Radio Comedy(2017).

More about radio, film, and race in the US

Melvin Ely, The Adventures of Amos n Andy: A Social History of an American Phenomenon. (1991). Ely examines the complexities of how two white entertainers created two comic black radio characters that divided American audiences, who either loved or loathed the most popular show on radio from 1928 until 1950.

Michele Hilmes. Radio Voices: American Broadcasting 1922-1952 (1997). This marvelous cultural history of the rise, flourishing, and demise of radio in American culture broke new ground in discussing the importance of gender and race for radio producers, narratives, and listeners.

Miriam J. Petty, Stealing the Show: African American Performers and Audiences in 1930s Hollywood ( 2016). Petty uncovers the many subtle ways that black film performers layered meaning, dignity, and outstanding talent into the minor roles they were given in American films.

Barbara Savage, Broadcasting Freedom: Radio, War and the Politics of Race (North Carolina, 1999). Savage explores the opportunities that wartime needs for African-American participation and support provided for more equitable representation and address in the nation’s most widespread media form.

  Quotations:

“Rochester: A New Day” California Eagle 24 April 1941: 8.

“Harlem’s Reception for Rochester at Film Premiere Tue, will top all previous ones,” New Amsterdam News 20 April 1940: 20.

“New Yorkers all set for Rochester’s Film Premiere,” Chicago Defender 20 April 1940: 20.

Film Review – Dazed and Confused (Dir: Linklater, 1993)

by Ashley Garcia

Borrowing its title from Led Zeppelin’s first album, Richard Linklater’s classic film Dazed and Confused continues to resonate with filmgoers and critics decades after its release. This September marks the twenty-fifth anniversary of Linklater’s cult hit and the overwhelming surge of Dazed and Confused viewing parties along with its re-release in theaters reveals the staying power of this small budget high school comedy. Linklater’s film is difficult to describe to those who have never seen it. In fact, the plot can seem quite uneventful. It lacks the drama, heartbreak, and seemingly high stakes of conventional high school stories and instead takes its viewers on a journey into the everyday banalities that make our lives what they are. Linklater’s film shows us how many of our life defining moments occur in the daily minutiae we experience.

The film takes place within a twenty-four-hour period on the last day of high school in Austin, Texas. Freshmen are hazed, the teens party under one of Austin’s legendary moontowers, and the story ends with a trek to purchase some killer Aerosmith tickets. The film perfectly encapsulates both the silly and startling aspects of high school. Whether you’re the anxious senior grappling with questions of the post-graduation unknown or the vulnerable freshman dazed by a new high school student hierarchy that feeds off freshman fear, the film captures the ethos of the high school experience. However, it would be easy to simply brush the film off as a lighthearted comedy that oozes nostalgia and brings its viewers back to the glory days of kegs, cruising, and classic rock. Linklater’s film exposes a new type of youth culture and lifestyle movement, referred to as slacker culture, born out of the failures and successes of radical domestic political and cultural movements collectively referred to as the American counterculture.

From left to right: Don (Sasha Jenson), Wooderson (Matthew McConaughey), Pink (Jason London), and Mitch (Wiley Wiggins) outside the bowling alley (via IMBd)

This new slacker culture emerged in the 1970s and consisted of a new type of cultural persona that fused the hippie with the dispirited misfit. The slacker embraced aspects of hippie culture that reinforced the right to be whatever type of individual you felt like being, but abandoned hippie political projects and radical ideologies. Slackers embodied an optimistic aimlessness while their politics celebrated choice and championed individual liberty. Slacker politics valued personal autonomy but rejected ideology and overarching political programs. Slackers were the non-participating participants. People with a point of view who lacked a cause.

The most vivid example of this slacker politics is represented in the storyline of the film’s most prominent character, Randall “Pink” Floyd. At the beginning of the film, Pink’s coach asks him to sign a sobriety pledge. The coach is concerned with winning a championship and does not want any of his players jeopardizing their chances of a winning season. Pink’s ambivalence toward the request lasts throughout the film as he grapples with options that include refusing to sign the pledge, quitting the football team altogether, or submitting to his coach’s authority. He ultimately refuses to sign the coach’s pledge but states that he will continue to play football regardless. Pink cites his right to privacy and above all else his independence when he refuses to sign the pledge. His refusal is more than teenage disobedience or protest for the sake of protest, yet the refusal is not an attempt to change the coach’s views on drug and alcohol use or pressure the coach into dropping the pledge requirement in its entirety. His protest is a statement about individual autonomy and the right to choose how to engage with the world on your own terms. The pledge is not portrayed as a collective issue that can be challenged by the gripes of the student body, but one that each football player must come to terms with on their own. If Linklater’s film was set in the sixties one cannot help but imagine the hippie version of Pink’s character staging an all-night sit-in or demonstration to protest the pledge with his fellow classmates.

Michelle (Milla Jovovich) in Dazed and Confused (via IMDb)

Pink’s decision at the end of the film embodies a slacker culture equipped with its own set of new cultural attitudes and political understandings. Slackers were indebted to a countercultural revolution that altered societal norms and changed the way America’s youth engaged with sex, drugs, and of course rock ‘n’ roll. However, these seventies slackers were left to face the fallout of a post-hippie and post-countercultural society where a new generation of young Americans lacked a cause or revolutionary project. By the late 1970s, the radical political movements that emboldened America’s youth for over a decade faded away and a new personal politics that emphasized individual choice and personal growth emerged. The high school slackers portrayed in Dazed and Confused embody this new personal politics and illustrate the evolution of youth culture following the death of the counterculture.

Linklater’s teenage characters can easily seem apolitical, inward thinking, or even lazy. One could view the characters’ priorities of getting high and hanging out as humorously pathetic, or a symptom of a group of teens with little professional and academic drive and nothing better to do. However, it would be a mistake to think that the film simply portrays a group of idle and self-centered teens looking for a good time. The film is punctuated with moments of self-reflection when its characters expose the depths of a new political attitude. Throughout the film, characters contemplate inherently political questions such as how to live a happy life, how to be true to yourself, and what it means to be free.

Director Richard Linklater (via Flickr)

While cruising the boulevard on the way to the moontower party, nerdy student Mike Newhouse reveals to his friends that he has decided not to go to law school. His dream to become an ACLU lawyer and “help the people that are getting fucked up and all that” has vanished. It only took a disastrous trip to the local post office where he witnessed a room full of pathetic people drooling in line to realize he is a misanthrope. When his friend asks him what he plans to do instead of going to law school he simply replies that he wants to dance. Linklater’s film is littered with these short but insightful moments that expose the ins and outs of slacker culture. Mike’s statements are laughable, yet they represent a decision to reject conventionalities and embrace an honest life. Mike believes it would be a lie to become a lawyer, even though he would be helping people in need. Linklater’s collection of stoners, slackers, and dreamers believe in staying true to themselves and being honest about who they are even if that means withdrawing from the world. Slacker politics is based in the banalities of everyday life and encourages individuals to follow the whims of their own hearts.

As the twenty-fifth anniversary of Dazed and Confused approaches, it is worth recognizing the indisputable contribution Richard Linklater has made through his reflective storytelling. In Dazed and Confused, Linklater offers us more than a stoner cult classic or sentimental high school comedy. The film not only captures the zeitgeist of the slacker movement but also provides insight into a cultural moment in American history. Dazed and Confused showcases a young generation’s struggles, dissatisfactions, pleasures, and truths. It navigates the rocky terrain of adolescence as young misfits, dreamers, and stoners discover who they are and how they want to live their lives.

Also by Ashley Garcia:

A Nation of Outsiders: How the White Middle Class Fell in Love with Rebellion in Postwar American by Grace Elizabeth Hale (2011)

You may also like:

Demystifying “Cool:” A Brief History by Kate Grover

Popular Culture in the Classroom by Nakia Parker

Film Review – The Miseducation of Cameron Post (Dir: Desiree Akhavan, 2018)

by Chris Babits

The culture wars have roared back to life in recent years, with the practice of “conversion therapy” taking center stage. Fourteen states have banned gender identity therapies and sexual orientation change efforts on minors. At this critical moment comes Desiree Akhavan’s “The Miseducation of Cameron Post,” a film based on the young adult novel by Emily M. Danforth.

Set in 1993, the film follows Cameron Post (Chloë Grace Moretz), an orphaned teenager who has just finished tenth grade. Cameron is in a closeted relationship with another girl, Coley (Quinn Shephard). When the two attend the school’s homecoming dance with boys, Cameron and Coley get bored of dancing and sneak off to a car to smoke pot. The two begin having sex, only to get caught red-handed by Cameron’s date. After learning of this incident, Cameron’s aunt, who is also her guardian, (Kerry Butler) forces Cameron to attend God’s Promise, a conversion therapy camp in Montana.

At God’s Promise, Cameron is immersed in the socially conservative world of the ex-gay movement. From the beginning, she learns that she’ll have to earn a range of “privileges” that most teenagers take for granted. When she’s introduced to her bunkmate, Erin (Emily Skeggs), for example, Cameron is informed that she won’t be able to decorate her side of the room until she has made progress in therapy. (Erin, who has earned decorating privileges, decided to plaster the walls with odes to her favorite football team, the Minnesota Vikings.) God’s Promise believes that access to the outside world needs to be controlled if their young “disciples” are to experience meaningful change. Cameron sees this in action right away when Reverend Rick (John Gallagher, Jr.), one of the counselors, finds a cassette tape in her luggage. Reverend Rick jokes that the Lord probably doesn’t approve of The Breeders, an alternative rock band, and hands the cassette to Cameron’s embarrassed aunt.

Reverend Rick and his sister, Dr. Lydia Marsh (Jennifer Ehle), run God’s Promise. They are, in some ways, the “good cop” and “bad cop” of therapy. Almost immediately, Rick comes off as kind and caring. It probably helps that Rick can relate to what the disciples are going through. When he was younger, he experienced unwanted same-sex attractions (or SSA, for short). His sister, we are told, helped Rick overcome his attractions to other men. Rick is also upfront about how he was saved by God — he was at a gay bar one night when, out of nowhere, two members of his church appeared before him. The men told Rick that they had seen his car out front and they wanted to prevent him from committing sin. Sure, they were there to save Rick, some of the campers joke later.

The young cast carries “The Miseducation of Cameron Post.” Moretz plays a subdued Cameron, someone who, as Rolling Stones’ Peter Travers put it, can “feel more like a visitor to her own story” than an integral part of it. This effect, however, underscores what Cameron is: an observer to the queer world of ex-gay ministries. There are moments when Cameron is herself. But, she’s punished for these. Overall, Moretz captures the quiet torture of a teen who’s told she can’t be who she wants to be.

Two other actors play their characters exceptionally well. Sasha Lane is lively as the stubborn and wayward Jane Fonda. Forrest Goodluck, on the other hand, is particularly stellar as Adam Red Eagle. Adam is reticent at first, unsure if he can trust Cameron. Once he starts talking, though, he comes alive as a sarcastic and witty teenager. As two-spirit, he explains how he is a third gender, someone who claims to be neither male nor female, a position revered in American Indian history and custom. Adam also has long hair, which gets him in trouble with Dr. Marsh. It’s hard not to see God’s Promise as a modern “civilizing” boarding school for Adam, especially in one scene near the movie’s end.

In addition to these strong performances, Akhavan and her co-writer, Cecilia Frugiuele, offer a penetrating look at the complex world of Christian-based conversion therapy. The two writers highlight how conversion therapists have seen same-sex attractions as a manifestation of a much deeper problem — that of a deficient gender identity.

In their counseling sessions, Reverend Rick and Dr. Marsh often ask disciples to explore what it means to be male or female. Cameron’s roommate, Erin, has internalized the counselors’ message about conforming to gender norms. She admits that her SSA emerged from being too interested in sports. In a revealing flashback, we are shown Erin and her father watching a Vikings game. They celebrate when, presumably, Rich Gannon throws a big touchdown pass. Erin and her father are decked out in Vikings gear; both have their faces painted. Erin’s interest in the Minnesota Vikings takes on a whole new meaning at this point in the film — it is one of the main reasons, we are told, that she’s sexually attracted to other women.

About halfway through the film, there’s another scene where Akhavan and Frugiuele carefully depict the intellectual — and religious — world of conversion therapy. Here, Cameron is lying on the grass with a group of campers and Dr. Marsh. After Cameron fails to answer a question, Helen (Melanie Ehrlich), a choirgirl disciple at God’s Promise, exclaims, “Is this a joke to you?” Helen wants Cameron to be honest about her experiences with gender identity and SSA. Erin chimes in, saying, “Tell us about that girl you knew from home.” Dr. Marsh gives an encouraging look to Cameron, at which point she describes how perfect Coley was. After Cameron finishes, Dr. Marsh explains, “It’s said that cannibals only eat the enemies they admire as a way to take inside their best qualities.” Processing what had just been said, Cameron asks, “I wanted to be like her, and I confused that with being with her?” “Correct,” Marsh replies, nodding her head.

The cannibal analogy was a popular one with ex-gay conversion counselors. Leanne Payne, for example, used it in Crisis in Masculinity (1985):

When a man tells me he is experiencing strong desires for another man, I immediately ask him: “What specifically do you admire in this person? Right off the top of your head, what would those things be?” Invariably, in such cases . . . what they admire in the other man will be their own unaffirmed characteristics, those from which they are separated, can in no way see, and therefore cannot accept as part of their own being. These attributes they have projected onto another person . . . Cannibals eat only those they admire, and they eat them to get their traits.

“The Miseducation of Cameron Post” strikes a difficult balance. It is a damning critique of conversion therapy and, at the same time, an arresting, detailed portrayal of ex-gay ministries. The film is affecting, but not overly sentimental. Most importantly, “The Miseducation of Cameron Post” accurately represents some conversion therapy techniques and should get people talking about this key part of the culture wars.

Conversion therapy isn’t a relic of the past. In a recent study, UCLA’s Williams Institute estimated that 20,000 U.S. LGBT youth currently between the ages of 13 to 17 will receive conversion therapy from a licensed health care professional before they turn 18. In addition, “approximately 57,000 [more] will undergo the treatment from a religious or spiritual advisor.”

Go see “The Miseducation of Cameron Post” if you want to better understand what these nearly 80,000 teenagers might see, hear, and experience.

More from Chris Babits:

“The Blemished Archive: How Documents Get Saved.”

“Nature Boy: 30 for 30”

“Finding Hitler in all the Wrong Places”

Of How a Hopi Ancient Word Became a Famous Experimental Film

by Montserrat Madariaga

The theater is at its full capacity. The musicians are in place as the orchestra conductor starts to wave his arms in time with the image on the screen. There, little red dots emerge from a black background. They slowly widen and turn into capital letters: The word KOYAANISQATSI takes over. Keyboard notes evoking a church organ underline the mystery of the term and suit the dramatic hard-edged-typography. It is a Friday afternoon, February 23, 2018, in the Bass Concert Hall of the Texas Performing Art Center of The University of Texas, at Austin. The occasion is the screening of Godfrey Reggio’s 1982 film, accompanied by the live performance of The Philip Glass Ensemble playing its original score music.

Featured for the first time to an ample public in the 1982 New York Film Festival, Koyaanisqatsi is an audiovisual art piece without dialogue or voiceover, deprived of any explicit narrative, that is nowadays a cult classic. It opens with a shot of the Holy Ghost Panel in Horseshoe Canyon, Utah, a human trace dated between 400 AD and 1100 AD. Then, footage of imposing natural landscapes and wildlife of the United States’ Southwest is followed by images of urban spaces: construction, crowded streets, demolitions, technology of the time, and so on. The collage escalates in its pace along with the music: flutes, clarinet, trombone, viola, tuba, keyboards and vocals from time to time repeat the word “koyaanisqatsi” in a low pitched ceremonial tone that creates an apocalyptic atmosphere. The last scenes of the film exhibit the same red letters of the beginning but depicted as an English dictionary entry: “ko.yaa.nis.qatsi (from the Hopi language), n. 1. crazy life. 2. life in turmoil. 3. life out of balance. 4. life disintegrating. 5. a state of life that calls for another way of living.” The piece ends with three sentences translated from “Hopi Prophecies” that were sung during the film. Their content indicates the destruction of the land and the “Day of Purification” to come.


Well received by its first audiences, the movie continues to be screened and studied as an audiovisual experimental piece that influenced many filmmakers and composers. However, little attention has been paid to its Hopi framing. How did Reggio become acquainted with the word “koyaanisqatsi” and the prophecies he cites? Was it something of common knowledge during the mid 70s when he started filming? If so, why? Did Hopi people engage with non-natives at the time? Is this a case of “playing Indian,” as Philip J. Deloria would put it, an appropriation? Did Reggio request permission to use the Hopi knowledge? When asked about it (in our telephone interview), Reggio answers with a ready-made discourse learned over the years:

Let’s take the Graduate Department of Ethnology of any university. People from other cultures use their subjective categories to analyze Indigenous Peoples. So, knowing that, what I did was take the subjective categories of Indigenous Peoples [the Hopi] and use that to analyze the world we live in. I made an inverse relationship of what we do in academia, because I thought their point of view about the world we lived in was more profound than our point of view of it.

This didactic approach may explain his main inspiration, but there is more to the story. It involves a collective movement that started in 1948 and was prominent until the beginning of the nineties, advocated by the “Traditionalist Hopis,” as they were called, or the “Hopi Indian Empire,” their self-chosen name, and Reggio’s own personal sense of mission on Earth. Like many extraordinary events in the human saga, this was a product of being in a specific place at a specific time. The result is a film that encapsulates an important chapter of the history of the relationship between Native and non-native people on the Turtle Island or the United States.

A Mesa Village of Hopi Indians, Arizona (via Wikimedia)

As a Pueblo people, the Hopi’s history goes way back in time, long before the Common Era. Today, they are a sovereign nation that inhabits the northeastern area of Arizona, organized in twelve villages that occupy three mesas. This episode of their existence begins with the extraordinarily cruel act of the atomic bombing of Hiroshima and Nagasaki in August 1945 by the United States’ Air Force, near the end of World War II. Among the remote consequences of this attack, one or two years later, a group of Hopi of the Second Mesa at their ceremonial reunions (kivas) started “equating the atomic bomb with a prophetic story about a gourd of ashes which brought destruction when it was cast on the ground,” according to anthropologist Brian D. Haley. By 1948, with the devastation of planet Earth in mind because of human greed, elders and religious leaders of the Second and Third Mesa decided it was urgent to share this prophecy with the “White people” so that everyone could be prepared for Purification Day, the moment when deity of the current fourth world, Maasaw, would come and redeem humanity, creating a new paradise on Earth.

The effort to spread the word on the ancient prophecies is what anthropologist Richard Clemmer designated the “Hopi Traditionalist Movement.” The Hopi agenda, though, was more than a spiritual calling; it was very political. In 1949 they sent President Truman a letter in which they detailed their prophecies and message of awareness, but also their position about land ownership, mineral extraction permits, the cultural and political rights of indigenous peoples, and pending US policies.

With the help of non-Native People, the movement got the attention of conscientious objectors and draft resisters of the Second World War, pacifists, anarchists, spiritual radicals, and, in time, the different counterculture circles of the 1950s, 60s and 70s, including hippies, and even Hollywood stars like Elizabeth Taylor and Jon Voight. One spokesperson, Thomas Banyacya, became well known for his lifetime struggle to get out the Hopi message of environmental destruction, its consequences, and Indigenous People’s rights.

It’s the mid 1970s and Godfrey Reggio does not have a name for the film he is shooting. His co-workers are telling him they are not going to get distribution or financial aid if he does not name it. Reggio had resisted to do so until then, because for him the images were the message. Persuaded, he starts searching for a word “with no cultural baggage, a new word to describe the world.”

When Reggio decided he was going to translate his thoughts onto film, he was building on ideas based on a life of spiritual and social engagement. He spent 14 years, beginning at age fourteen, with the Christian Brothers, a Catholic religious order. In 1963, he started Young Citizens for Action in New Mexico with a group of juvenile street gang leaders. He was dedicated to helping adolescent boys and girls escape these violent communities. But his willfulness to take the Christian Brothers’ educational mission outside, to vulnerable people living in poverty, made the authorities uncomfortable and so, in 1968, he was asked to leave. “The world I lived in prior to knowing Hopis seemed like a world that was upside down,” he says today. His concerns for the ways in which humans were living their lives, and inhabiting the Earth with its technological, social and environmental transformations are embedded in the film.

Living in Santa Fe, Reggio was near the Hopi reservation and had friends that were “Hopi devotees,” as he calls them. They insisted on the connections between his creative project and the Traditional Hopi Movement’s prophecies. He met David Monongye, one of the Hopi spokesmen of Hotevilla, by giving him a ride from the reservation to a doctor’s appointment and they became friends. Reggio liked the idea of naming his film with an originally non-written language to evoke his argument that the literate culture he lived in was no longer a good describer for the insanity he saw all around. Thus, he contacted the linguist Ekkehart Malotki, who knew the Hopi language, and his Hopi co-worker Michael Lomatuway’ma. They introduced him to the word koyaanisqatsi, a concept that nailed his awareness. Reggio went to David Monongye for permission. “David said it’s an ancient word,” recalls Reggio today, “a word that’s not in popular use. He didn’t talk much about it, but he said the definition we had, took the meaning of the word.”

Reggio not only asked for Monongye’s opinion, he also went through two more examinations by clan leaders of other villages: first by Mina Lansa, the traditional leader of Old Oraibi, and her husband John, then by a group of members of the 2nd Mesa. Reggio felt as he had gone through an ecclesiastical interrogation once again, and in a language he couldn’t understand, but with better results. All of them gave him consent. When the film was finished, he screened it at the cultural center of the reservation, in addition to renting buses to bring Hopis to the exhibition of the film in Santa Fe, where Monongye introduced it. Today, Reggio states he has never had a complaint from the Hopi peoples and he has continued to use their language in his qatsi (life) trilogy, with the films Powaqqatsi (1988), life in transformation, and Naqoyqatsi (2002), life as war. Lately the word has had a new revival. Historian James F. Brooks uses it in his book Mesa of Sorrows (2016) to depict the telling of the mesa massacre of the 1700, when Hopis killed Hopis.

Reflecting on why, of all the possibilities, he chose the Hopi language, and with it their culture and history, to frame his thoughts, Reggio says today: “What defines my relationship to the Hopi is that I was one person with a mission that was their mission too: To show the world in another way.”

This article drew on my telephone interviews with Godfrey Reggio on March 5 and April 19, 2018, and the following sources:

Brian D. Haley, “Ammon Hennacy and the Hopi Traditionalist Movement: Roots of the Counterculture’s Favorite Indians,” Journal of the Southwest, Vol. 58, No. 1, Spring 2016.

Armin W. Geertz, The invention of Prophecy (University of California Press, 1994).

Richard O. Clemmer, Roads in the Sky: The Hopi Indians in a Century of Change (Westview Press, 1995)

You may also like:

For Native Americans, Land Is More Than Just the Ground Beneath Their Feet by Kelli Mosteller
Mark Sheaves reviews Playing Indian by Philip Deloria (1999)
The Public Archive: Doing History Online and in Public

Nature Boy, 30 for 30 (directed by Rory Karpf, 2017)

By Chris Babits

“Nature Boy” Ric Flair at the Hulkmania Tour in Melbourne, Australia in 2009 (via Wikimedia Commons)

Growing up, I enjoyed going over to my Uncle Glenn’s house on Saturdays. In the afternoons, he and my Uncle Jeff would tune trucks and fix lawn mowers, rototillers, and other machinery. I was too young to fix anything, but I wasn’t there to help my blue-collar uncles with these tasks. I came over to watch World Championship Wrestling’s Saturday Night. It was at my uncle’s house where I was introduced to the first “heel” I’d ever root for — “The Nature Boy” Ric Flair.

Flair’s personal life is the subject of ESPN’s newest 30 for 30 documentary, “Nature Boy,” directed by Rory Karpf. Flair, the consummate showman, lived the life he portrayed on television — a stylin’, profilin’, jet flyin’, kiss stealin’, wheelin’ n’ dealin’ son-of-a-gun. In the process, Flair captured the imaginations of wrestling fans around the nation. Yet, as “Nature Boy” shows, the pressures of living this life, which included heavy drinking and sexual promiscuity, weighed on Flair. “I always wanted to be The Man,” he says early in the film. “I could never live just being a man.” The result was a string of broken marriages and devastating alcoholism and depression.

Born in 1949, Flair, whose legal name is Richard Morgan Fliehr, was adopted. He fell in love with wrestling as a child, watching it on Saturday evenings. From a young age, Flair’s interests were not those he could share with his adoptive parents. In addition to loving wrestling, Flair was into sports. His parents, on the other hand, went to the theatre. Flair’s athletic prowess was on display as a high school athlete, ultimately landing him a spot on the University of Minnesota football team. But, the academic life wasn’t for Flair. He was always looking for more attention than hitting the books could’ve provided.

After leaving the University of Minnesota, Flair attended Verne Gagne’s wrestling camp. Here, Flair learned the basics of the art of wrestling. Gagne put his recruits through the wringer. As part of training, Flair recounts having to run up 21 flights of stairs, often carrying another wrestler on his back. Then, the pair would have to wheelbarrow up the stairs. These exercises helped recruits gain the physical and cardiovascular endurance to participate in the “fake” sport of wrestling. But, Gagne’s camp had other challenges. Even “hitting the ropes” involved endless practice. If done poorly, the ropes tore the skin off the wrestlers’ arms. On top of this, Flair and others had to learn how to fall on the mat. For the first six weeks of Gagne’s camp, Flair remembered how everything was black and blue. Flair had a knack for wrestling, something immediately apparent to everyone who saw him..

Ric Flair vs. Douglas Williams (via Wikimedia Commons)

Everything was almost taken away from him when, on October 4, 1975, Flair’s life nearly ended in an airplane crash. Flair broke his back in three places; his spine was smashed together. Not being able to exercise caused Flair’s body to wither from 225 to 180 lbs. He had to start working out again if he wanted to wrestle. This experience helped Flair understand who he wanted to be as a wrestler. “When I crashed in the airplane,” Flair tells Karpf, he realized that he “wanted to be blonde and a bad guy.”

The way “Nature Boy” documents the process of inventing Ric Flair is one of the documentary’s strengths. Leslie Jacobs, Flair’s first wife, saw a noticeable change in her husband as he began to live his wrestling persona. Flair purchased the items he’d often mention in his promos. This included his own limousine and the elaborate robes that he’d wear on his way to the ring. He wasn’t shy about how much his Rolex watches or leather shoes cost. Consumerism became a key part of his wrestling and personal life. Flair’s wrestler self, according to Jacobs, “got bigger and bigger.” Wrestling, which experienced a boom in the 1980s, provided Flair the opportunity to do anything he wanted to do. Separating “The Nature Boy” from Richard Morgan Fliehr became essential for getting what he wanted out of life. “I lived my gimmick,” Flair admits.

Flair’s persona, not to mention his style of wrestling, was a natural fit in the National Wrestling Alliance (NWA) and Ted Turner’s World Championship Wrestling (WCW), both of which were marketed for blue-collared men (like my uncles) who wanted to see a fight. (What these companies presented contrasted sharply with the cartoonish gimmicks the World Wrestling Federation (now World Wrestling Entertainment) offered its young audience.) The different styles of wrestling meant that Flair could have intense — and violent — rivalries with some of the best wrestlers of the 1980s. This included longstanding feuds with Dusty Rhodes and Ricky “The Dragon” Steamboat, two of Flair’s favorite opponents. Flair’s association with NWA and WCW, though, limited him as a regional wrestler. Until he joined the WWF in the early 1990s, Flair’s fame remained restricted to parts of the South and the Midwest.

Instead of focusing on Flair’s in-ring career, “Nature Boy” spends considerable time on Flair’s weaknesses — sex and alcohol. In interviews with Karpf, Flair is open about his inability to be monogamous, claiming to have slept with as many as 10,000 women. Often, women and alcohol went hand-in-hand. Flair tells a story about how he visited a sports psychologist who asked him about his sex and drinking habits. In this confessional, Flair admitted to drinking at least 10 beers and 5 mixed drinks every day for nearly 20 years — from 1972 to 1989. During this span of time, Flair remained a functional alcoholic, showing up for his matches and remaining dedicated to the sport he loved.

Ric Flair after winning a Hardcore match in 2010 (via Wikimedia Commons)

Wrestling couldn’t provide Flair with everything he wanted. Flair’s candid about how he was never home, pretty much neglecting his children from his first two marriages. In addition, Flair’s parents were not impressed by their son’s rabid consumerism. Flair recalls how excited he was to show his parents the $2 million house he bought. Instead of being impressed, they asked why anyone would need such luxuries in their life. Despite being one of the most recognizable faces in “sports entertainment,” Flair never received the recognition he wanted from his parents.

The most devastating part of “Nature Boy” deals with the death of Flair’s son, Reid. Reid, a successful amateur wrestler, idolized his father growing up, even mimicking his father’s famous “Woo!” in WCW promos in the late-1990s. Flair fostered Reid’s interest in professional wrestling, taking him to Japan to earn some money and gain in-ring experience. Although Flair was spending time with his son, he showed another weakness — his inability to be a father. Reid was masking his problems much in the same way his father had done — with alcohol and drugs. When Reid was trying out for the WWE, Flair was told by Paul Levesque (better known as Triple H) about his son’s drug habit. Yet, Flair, a “consummate liar,” according to Levesque, couldn’t face the truth and, on March 29, 2013, Reid died from a heroin overdose. In mourning, Flair drank. It was the “[o]nly way I could get away from it,” he says.

In “Nature Boy,” Karpf fully captures the ups-and-downs that have characterized Ric Flair’s life. It’s an emotional documentary that underscores how fragile the human experience can be. As a biographical account of Ric Flair, “Nature Boy” succeeds. Still, I found myself wanting more from a 90-minute film. There’s mention of Flair bouncing back-and-forth between WCW and WWE, but “Nature Boy” offers little regarding Flair’s status as a wrestler in the 1990s, a period where these two wrestling companies duked it out in their famed Monday Night Wars. In addition, there’s little about the homosociality of wrestlers. At one point in “Nature Boy,” Sting, a WCW icon, remembers, “I’ve never seen a guy with his pants pulled down more than Ric Flair.” With all the mention of “locker room talk” over the past fifteen months, “Nature Boy” never really answers the main question it raises: What is a man? Additional commentary on this point, including more pointed questions from Karpf to Flair about manhood and masculinity, would’ve made a good documentary even better.

Also by Christopher Babits on Not Even Past:

“Doing” History in the Modern U.S. Survey: Teaching With and Analyzing Academic Articles
Finding Hitler (in all the Wrong Places?)
The Rise of Liberal Religion by Matthew Hedstrom (2013)
Encountering America: Humanistic Psychology, Sixties Culture, and the Shaping of the Modern Self by Jessica Grogan (2012)
Another perspective on the Texas Textbook Controversy

You may also like:

Remembering Willie “El Diablo” Wells and Baseball’s Negro League by Edward Shore
Unsportsmanlike Conduct: College Football and the Politics of Rape by Jessica Luther
Watching Soccer for the Very First Time in the American West by Mark Sheaves

Film Review – A View From the Bridge (Directed by Sidney Lumet, 1962)

By Yael Schacher

A View from the Bridge is the story of an Italian American longshoreman named Eddie who informs on two of his wife’s relatives, illegal immigrants Marco and Rodolpho, in order to prevent Rodolpho from marrying his niece, Catherine. Critics of the film, and of the play by Arthur Miller on which it is based, have generally paid scant attention to the representation of migration in the story and as a result have often found the characters’ motives hard to read. Miller’s original inspiration for his “Italian tragedy” was the immediate post-WWII context, when he was immersed in the labor conflicts on the Brooklyn waterfront and made a trip to Italy to visit the families of Brooklyn longshoremen. Over the next 15 years, as is clear from many drafts of the story in the Ransom Center collection, Miller, Norman Rosten (who wrote the screenplay), and Lumet, shifted the emphasis to downplay the history of illegal Italian immigration.

This history begins in the 1920s when the United States passed a law that drastically limited the number of immigrants who could enter the United States from Italy (and elsewhere). But because crewmembers on ships arriving in American ports were given temporary shore leave, Italians began entering as sailors or as stowaways, who then remained in the United States permanently, often with the help of regular crew members. After WWII, when unemployment in Italy increased the pressure to emigrate,.immigration authorities saw  these seaman-stowaways, known as “submarines,’ as a major problem. They began to screen crews for potential deserters and conduct targeted raids in immigrant communities (frequently based on tips from informants). Italian American longshoremen facilitated illegal immigration for various reasons. Some were smugglers and contractors who got the migrants off the ships and found them jobs as stevedores in exchange for portions of their pay. On the New York waterfront these fixers could function well because of the power of a longshoremen’s union to manipulate the hiring process and demand kickbacks. Around the same time Miller began working on A View From the Bridge, he wrote a screenplay also set on the Brooklyn waterfront that depicted the connection between the longshoremen’s union and illegal Italian immigration. In The Hook, a corrupt union boss attempts to maintain his power by forcing “submarines” to vote for him in a union election. Miller depicts the illegal immigrants as vulnerable, but not as passive or weak; once an Italian American longshoreman explains to them, in Italian, what is at stake—“Paisani! Is this the America you broke your backs to come to? We’re trying to live like human bein’s…We’re your brothers! We’ll protect you!…Dishonor on you if you steal my bread!…I have children! I am a family head!…You’re an honest worker, no?”—some of the submarines walk out of the union hall rather than vote against reform.

Early versions of the play that became A View from the Bridge, imply that Eddie himself may have originally come into the country as a submarine; he sees in Marco a version of his young self.  The pre-film versions of the story also imply that Eddie is involved in smuggling immigrants. In these early versions, Eddie is nervous about the arrival of the cousins from the ship and his concern about informants in the neighborhood is not just dramatic irony but also fear given his own involvement in illegal immigration.

Eddie, brooding and apart from the other longshoremen, under the Brooklyn Bridge

Dialogue in the earlier versions of the play conveys a fuller account of migration and the motives of the characters. After Eddie claims that many Italian men who return home after working for several years in America find their wives have had a couple more children in their absence, Marco insists that surprises like this are few.  In one early version Beatrice insists that she knows half a dozen such men with two families. Eddie and Beatrice have two children in this version of the story and there is an implication, in Eddie’s defensiveness, that he might have another family abroad. In this version of the story, Rodolpho also frankly addresses the accusation that he is using Catherine to get citizenship in the United States. Refuting the binary either-or logic used by the immigration authorities to assess the intentionality of migrants and whether they are subverting the law, Rodolpho insists that he came to America seeking economic opportunity and wants to be a citizen so that he can work, but that he also sincerely fell in love with Catherine.

Rodolpho: What is this country—a prize? That you only win on your knees? I came to America to work. The same reason he [Eddie] wants to be an American. So I can make myself better before I die…You don’t trust me! You think I only want the papers…But there are no words to say this is a lie…it’s true, when I hold you I hold America also…But if I did not love you Catherine…then I could not have kissed you for a hundred Americas….I want to be an American so that I can work and eat; I want to be your husband so that I can love. It is the same thing, Catherine, there is nothing to deny.  (He smiles tenderly—and sardonically): I kiss America.

Catherine: No, you’re kissing me; I know.

Rodolpho: Both . . . Both I love. Why not? It’s no crime.

In the late 1940s and early 1950s, Italian Americans quietly used marriage, adoption, and other family provisions to get around immigration restrictions. Alfieri, the attorney who narrates the story in all of the versions of Miller’s play, encapsulates the tentative and partial way that the established Italian American community challenged restrictionist immigration policy at midcentury.  On the one hand, Alfieri insists that Rodolpho’s intention is unknowable and that it is no crime for him to desire to remain in the country permanently. Alfieri is also sympathetic to the desperate need to provide for a starving and sick family that drove Marco to immigrate illegally and to the hard work and sacrifices he has made since arriving. Alfieri offers to bail Marco out and delay his hearing so that he can work for a few more weeks and send additional money home.  On the other hand, Alfieri doesn’t challenge Marco’s deportation—the law is the law. Alfieri accepts the divide between legal and illegal manners of entering the country. The best he can do is find selective relief in individual cases like Rodolpho’s that seem “natural” and demonstrate the ability of Italian immigrants to successfully and quickly assimilate. “We settle for half and I like it better that way,” Alfieri explains.

Lumet’s film version shifts the emphasis to focus on Eddie’s unruly emotions and threatened masculinity. The film is a story about illicit sexual desire, betrayal, and desolation, more than it is about migration and freedom. Eddie’s marriage with Beatrice is childless and sexless. Rodolpho’s passionate speech about his combined intentions is shortened. Lumet replaces the discussion of Italian women who wait and men having two families with a claustrophobic scene of the extended family around the dinner table (filmed from above and behind Eddie) and then in the crowded living room (with the camera focused on Beatrice and Marco as they watch Eddie), everyone reluctant to speak or to clap to the music lest Eddie erupt. What discussion there is revolves around Marco and Rodolpho’s travel on fishing boats before they came to America—a mobility in sharp contrast to the feeling of entrapment in the Red Hook apartment. While in the original play, Beatrice challenges a sexual double standard, she comes across in the film as simultaneously subordinated and nervous—using silly small talk as a means of defense—and demanding and unsympathetic to Eddie; she gets and takes much of the blame for all that happens.  The scene in the apartment ends with Marco ominously holding a chair over Eddie’s head; Lumet captures, through paired, expressionistically lit close-ups, Eddie’s weakness and Marco’s strength. Eddie comes across as a beleaguered man trying to maintain a control as he loses it, which is emphasized by changing the ending to Eddie’s suicide (rather than his murder by Marco, as in Miller’s play).

Rodolpho and Catherine flirt, while Eddie looks on ominously

Lumet’s Eddie has a lot more to lose than Miller’s. In the beginning of the film, Eddie is far removed from illegality, violence, and dishonesty as the opening scene on the docks makes clear. Eddie is presented as a man above the dockworkers, called upon to help settle disputes, a leader, close to  elder lawyer, Alfieri.  Eddie’s involvement with submarine smuggling is a thing of the past; the film makes no mention, as do all the other versions of the story, of any “syndicate.”  Eddie asserts his distance from submarines, telling Catherine that he came into the country “in broad daylight, on a quota.” This word is used only in the film, not in versions of the story by Miller or Rosten.  In the film, Eddie is more insistent that Catherine marry up, interact with “a better class of people,” work in a lawyer’s office in a neighborhood unlike Red Hook, and look and act like a college girl, all as a testament to Eddie’s sacrifice and respectability.

In the film, Eddie’s desire for Catherine is also about a desire for her Americanness. This is perhaps best captured in a scene that Lumet invents depicting Eddie watching Catherine and Rodolpho on a date at an automat. The sound in this scene is distinctive: as we watch Rodolpho work the machine and pile up Catherine’s tray, we hear the noise of the dishes and of the restaurant but not of the couple’s banter and laughter. This perfectly captures Eddie’s feeling of being privy to but apart from an American dream.  Eddie feels challenged by Rodolpho not only because Catherine loves him but also because Rodolpho—dressed in newly purchased sharp clothes, interested in music and the movies—is better in tune with the emerging culture of consumption and leisure in postwar America.  Alfieri and Beatrice frequently tell Eddie he must let go and make way for the next generation. He not only resents Catherine growing up, but feels threatened by Rodolpho’s soft masculinity. He feels out of step with the new social mores and sexual freedoms of the late 1940s that seemed to undermine his authority and that would provoke resentful backlash from men like him in the 1950s. Eddie feels rootless and estranged; Lumet frequently captures this in angled close ups that make Eddie seem ominous and trapped. He is unable to be the man he used to be (a struggling provider like Marco) or to become a new one, fit for changing times (a popular and open-hearted man like Rodolpho). Eddie’s kisses of Catherine and Rodolpho are passionate attempts to achieve potency.  When that doesn’t work, Eddie turns informant; Lumet marks his walk to the telephone booth to call the immigration authorities with asynchronous beating sounds, giving a sense that Eddie is simultaneously determined and not in control.  As Eddie makes the call, Lumet pans out to show him in a glass cage, emphasizing that his tragedy is social.

Misery in the bedroom, where Beatrice and Eddie are estranged from their young love

Miller’s original title for the story—“The Men from Under the Sea”—emphasized illegal immigrants and submarines but his final title shifted focus to a distant observation of Eddie’s unfolding tragedy; a view from above and afar. Given the differences between the film and Miller’s original conception, the bridge seems to signify separation rather than connection and emphasizes the distance between the audience and the action on stage and screen.  By invoking myth and tragedy, Miller’s play depicts migration as fundamental and universal. But in the film, Eddie foists his insecurities and illicit desire onto the migrants. Lumet’s A View from the Bridge points to how migration prompts people to draw boundaries, divide, castigate, and scapegoat, and literally fight each other. The film begins and ends with shots of the hooks used to haul cargo off of ships; in this way, Lumet shows how Eddie turns a workingman’s tool into a weapon to use against Marco. Eddie associates illegality with being “a punk”—taking and spending selfishly rather than earning and providing; stealing what others have made through hard labor, dedication, and suffering. Though the slang term punk was a general epithetic diminutive by the post WWII period, it still retained sexual connotations. The word originated as term that referred to a physically slight youth who was used sexually by an older and more powerful man in exchange for money, frequently a prostitute on the waterfront. By the 1950s, calling someone a homosexual was akin to naming him a communist. In the film, Rodolpho’s refusal to keep his head down prompts Eddie’s desire to subordinate him and thereby prove his own dominance. The film shows how anti-immigrant sentiment has less to do with migrants and more to do with the people who resent them and images of what “good immigrants” should be. All versions of the story (the plays, the screenplay, and Lumet’s film) include a short scene where a longshoreman suggests to Eddie that “we oughta leave the country and come in under the water. Then we get work.” The implication is that illegal Italian immigrants unfairly have it better than Italian American workers.  This divisive mentality is far from the solidarity glimpsed in The Hook. But the longshoreman’s line also shows that hatred of the other and desire to be the other are two sides of the same coin. In 1948, when jotting down his earliest notes about what would become A View from the Bridge, Miller wrote: “One of the main cements holding this country together is the fact that everybody thinks he is being persecuted…and they deny each other. It is a massive, impossibly complicated cancelation machine.”

Historical context and biographical clues helps explain the focus of the later versions of the play and the film. It makes sense that “the syndicate” is downplayed as Miller was wary of right wing attacks on union corruption, prominent in Congressional investigations in the 1950s and in Elia Kazan’s On the Waterfront (1954), which also heroized informants. Eddie, instead, is a tragic hero; Miller tries to portray what might drive someone to inform. Part of what drove Eddie to inform was illicit sexual passion, the same kind of passion that led Miller into an affair with Marilyn Monroe and ruined his marriage. Still, there was more driving Eddie, as is clear from his reference to the quota. By the 1960s, Italian American leaders were advocating for the abolition of the existing quota system to help relatives of Italian Americans emigrate, but endorsing a new ceiling on immigration from the Western Hemisphere, and, especially, Mexico.  By the time Lumet’s film came out, Italians were, already, not most people’s idea of illegal immigrants.

Arthur Miller’s manuscripts referred to here can be found in The Harry Ransom Center, The University of Texas at Austin, Manuscript Collection MS-2831, container 6, folder 7; container 11, folders 13-14; and container 4, folder 3.

You may also like:

History Museums: Race, Eugenics, and Immigration in New York History Museums
Domesticating Ethnic Foods and Becoming American
Film Review of A Separation (2011)

Check out the schedule for our film series “Faces of Migration: Classic and Contemporary Films”
More on this year’s Institute for Historical Studies theme “Migration, Exile, and Displacement”

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