Museums Archives - Not Even Past

Between King and People: Digital Tools for Studying Empire

Governing is complicated. It requires an understanding of both top-tier policy and a recognition of changing circumstances over time. It also involves a comprehensive workforce, who perform different tasks according to their position in the larger hierarchy. The Spanish monarchy ruled over territories stretching from the Caribbean to the islands of Asia, and to the southernmost point of South America, for over 300 years. During that period, there was no neat transference of authority from the court, located in Madrid, to the civilizations of the Americas. Instead, a confluence of contradictory voices and choices paved the way for Spanish imperial rule.

“Bureaucracy on the Ground in Colonial Mexico” is a digital exhibition created to help scholars and the public access the lived experience of colonial rule. Its newest features allow for further exploration of the many actors involved in the processes of governance.

The objective of this project is to follow bureaucratic function on the ground. In partnership with the Benson Latin American Collection, I created an interactive digital exhibition on the 1765 visita, or royal inspection, of New Spain. The visita examined local institutions, evaluated economic policies, and reorganized society in a broad display of royal authority. This procedure helped the king implement widespread political, economic, and social reform in this territory in order to tighten control and increase efficiency. It set the precedent for changing policies throughout the empire over the next several decades.

Designed for a non-specialist audience, the exhibition explores the timeline, spatial breadth, and procedure of the inspection, by providing access to digital versions of the original documents produced by the royal inspection visita. The project provides an accessible forum for understanding how the lengthy and expensive process of royal governance effectively fostered relations between the ruling government in Spain and its many different constituencies on the ground in the Americas.

The site now offers full transcriptions of all the documents. Users could previously read the documents in their original form from high-quality images. Now they can dive deeper into the significance of the text itself. The kinds of words that Spanish officials were using– and the patterns in which they used them–help reveal the way that the Crown’s authority manifested itself locally.

Closer textual analysis also helps identify the multiple actors involved in this process. The Spanish monarch, Charles III, had designated José de Gálvez as the inspector general, or visitador. However, at every point, the inspection required the assistance of a wide variety of local officials, from priests to supervisors at the tobacco factory. Gálvez also frequently consulted with the viceroy, Carlos Francisco de Croix. These personal connections are significant because they reveal both the tensions and the cooperation that royal administration could meet in the Americas.

The new features of the “Bureaucracy on the Ground” site help make the obscure topic of imperial governance more accessible. For the Spanish Crown, 300 years of colonial rule depended on more than the faraway king’s decisions. It was the people on the ground who made the bureaucracy work, and this project aims to acknowledge the many forms of their participation in the process of imperial rule.

This project has received support from Professor Joan Neuberger, LLILAS Benson Digital Scholarship Coordinator Albert Palacios, and the UT Digital Writing and Research Lab

Also by Brittany Erwin

The Museo Regional de Oriente in San Miguel, El Salvador
The National Museum of Anthropology in in San Salvador
Review of The Archaeology and History of Colonial Mexico by Enrique Rodríguez Alegría (2016)
History for Us at the El Paso Museum of History

Collecting the World: Hans Sloane and the Origins of the British Museum by James Delbourgo (2017)

by Diana Heredia López

A biography of an English scientist during the early Enlightenment may not seem like cutting edge scholarship.. In Collecting the World, James Delbourgo tells the multifaceted story of Hans Sloane, an Englishman who amassed a collection of nearly eighty thousand natural objects and curiosities through his work in natural history, commerce, and medicine. Before he died in 1753, Sloane laid the foundations for the establishment of the first national and free museum in the world, the British Museum. Sloane is hardly ever remembered as a harbinger of the Enlightenment and much less as a serious scientist because his diverse activities and interests are impossible to capture in a single modern scientific discipline and because the eclectism of Sloane’s collection seems to lack scientific rigor. Still, Sloane’s vast collection was so impressive that it was purchased by the Royal Family to transform it into the first public museum of the world. To understand these contradictory perceptions of Sloane, Delbourgo constructs a biography that links all Sloane’s seemingly disparate activities to his ever-lasting desire to collect the world. Delbourgo is able to merge the social and personal motivations behind collecting objects while also explaining the political and religious frameworks under which natural history was practiced in the late seventeenth and early eighteenth century.

For Delbourgo it is equally important to explore both Sloane’s collections — which are now scattered through various English institutions — and the world where he constructed them. He takes the reader from Sloane’s modest origins in Ireland to London where he established his medical practice and then to Jamaica, the island that saw the naturalist and entrepreneur Sloane emerge. Delbourgo goes back to Bloomsbury to explain how Sloane consolidated his reputation as a medical practitioner, became president of the Royal Society and the Royal College of Physicians while amassing a great fortune through the sugar plantations he owned from his wife’s dowry. He continued to expand his burgeoning collection by establishing networks of collectors all over the world who would send him exotic objects and natural curiosities. This of course, would not have been possible without the endorsement of the British Empire.

Sir Hans Sloane (via Wikimedia Commons)

Even though this story might remind us of Carl Linnaeus or other eighteenth-century collectors, Delbourgo is careful to analyze the motives behind Sloane’s desire to collect. His ultimate goal was not necessarily to classify all of the objects in his collection but rather show the vast but finite world that God had laid out for human use. At the same time, Sloane was also interested in collecting the infinite variations that could exist within the same type of object. It is also worth noting that Sloane collected amulets and superstitious paraphernalia to actively demonstrate his antipathy towards magic and idolatry. Delbourgo explains how this vision was connected to a specific form of Christianity that battled against superstition and was perfectly compatible with the mechanical view of the world often associated with modern science.

Overall, Delbourgo is careful to situate Sloane and the importance of his heritage without glorifying him. The clearest example of this, and perhaps one of the most relevant contributions of the book is the emphasis on the role of slavery and Sloane’s contact with black and indigenous populations in shaping his medical and natural history practices. This allowed him not only to establish his medical career back in London but also to begin a collection of people, indeed Sloane’s interest in the study of black bodies persisted for many years. Moreover, his medical contact with slaves and natives in Jamaica also opened the possibility to collect objects from them.

Hans Sloane’s Nautilius Shell housed at the Natural History Museum in London (By Paul Hudson, via Flickr)

Collecting the World is written with vivid detail and includes several color plates of some of the most striking objects of Sloane’s collections such as a carved nautilus shell or a portable Buddhist shrine.. This book will appeal readers who are collectors themselves or museum lovers. It will definitely put the apparently innocuous and romantic activity of collecting and appreciating museum objects into a different perspective.

Also by Diana Heredia López on Not Even Past:

Of Merchants and Nature: Colonial Latin America Through Objects (No. 1)

History Museums: The Center for Memory, Peace, and Reconciliation, Bogotá, Colombia

By Jimena Perry

September 23, 2015, marked a historic day in Colombian history. President Juan Manuel Santos and Timoléon Jiménez, leader of the Revolutionary Armed Forces of Colombia-People´s Army (FARC-EP), agreed to sign a peace treaty. Concluding negotiations that started in 2012, the two leaders will sign the treaty on March 23, 2016, ending sixty years of armed conflict. Questions will now be raised about the need to offer reparations to the victims of the violence and how the country can move forward after a civil war that has killed hundreds of thousands of people.

President Raúl Castro of Cuba, center, with President Juan Manuel Santos of Colombia, left, and Rodrigo Londoño, of FARC. Courtesy of Desmond Boylan/Associated Press

This healing process has already started in some parts of Colombia in the form of several grassroots movements and state-led initiatives. Since the early 2000s, different communities across the nation located in both urban and rural environments began to create spaces where they could grieve and mourn the loss of their loved ones. These memory sites allow different communities a space to represent their specific experiences of the violence and make sense of their collective trauma. They also offer the country as a whole a series of strategies to help heal, now that peace is on the horizon.

One example is The Center for Memory, Peace, and Reconciliation (Centro de Memoria, Paz y Reconciliación), founded in 2012. It was created as the result of discussions of Human Rights NGOs and peace organizations that started in 2008. The Center is an inclusive and participatory space, where survivors of violence can participate in constructing their public historical memories. The main structure of the Center is the Memorial for Life, which is a wall built for remembering casualties of the armed conflict. The architects promoted a participatory process where the survivors of atrocities could bring, as a symbolic gesture, a handful of soil dedicated to the victims. The soil symbolized the source of the armed conflict in struggles over landowning but also represented something that belongs to everybody. They wanted people to feel part of the initiative for peace that the Center promotes. Therefore, the wall represents the dead, memory, and the future.

The Center for Memory, Peace, and Reconciliation, Colombia.

The Center´s intention is to promote commemoration that is meaningful to the local population, rather than to perpetuate an official state narrative. For example, the coordinators of the Center have organized exhibits related to the extermination of the political party, The Patriotic Union (Unión Patriótica). The UP was the target of political violence from drug lords, paramilitaries, and agents of the security forces during the mid-1980s, leading to its disappearance. The Center also organized an important exhibit called “Exhibition of the Mothers of Soacha,” in which a group of mothers claimed justice for the assassination of their sons. In 2008, some members of the National Army killed civilians, claiming they were guerrilla fighters. During the last months of that year, approximately 19 corpses of young men appeared in Norte de Santander, a region bordering Venezuela in the north, but officials from Soacha, a city on the southern edge of Bogotá, were able to establish they had been recruited as workers and then appeared dead far away from their home. Since then, the so-called Mothers of Soacha have been threatened, harassed, and kept under surveillance due to their efforts to commemorate their sons.

Now, as Colombia seeks to achieve a lasting peace, these efforts of commemoration and memory in local communities, NGOs, cultural organizations, and the state need to come together to begin a project of national reflection that includes every individual effected by the violence.

Plaque describing the memorial. Courtesy of the author.

Plaque describing the memorial, which reads “This Memorial for Life is inhabited by handfuls of soil that citizens brought during three years. They are kept in 2012 glass tubes embedded in the walls of the building. They symbolize more than 40,000 records of victims of murders and disappearances and thousands of stories of violence. We recover voices, we make visible what has been hidden or silenced because memory resists death. We create the past so dreams can return.” Courtesy of the author.

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