history Archives - Page 4 of 10

The Israeli Republic, by Jalal Al-e Ahmad (2014)

In 1963 Jalal Al-e Ahmad, accompanied by his wife, the renowned Iranian novelist, Simin Daneshvar, traveled to Israel as an official guest of the country. He later wrote a travelogue about the journey, published in Iran under the title, Safr beh vilayet esrail (Journey to the Land of Israel). Two years earlier the author had gained his leftist internationalist credentials when he published one of the most important Third World manifestos, known as “Gharbzadegi” (Plague from the West). Al-e Ahmad is perceived to have laid the intellectual and ideological foundations of the 1979 revolution in Iran; both the leader of the Iranian revolution, Ayatollah Ruhollah Khomeini and Iran’s current Supreme Leader considered Al-e Ahmad to be an influence and role model. This article reviews the most recent translation of Al-e Ahmad’s travelogue, and will be useful to anyone wants to know more about modern Iran.

Translator Samuel Thrope’s introduction allows the reader to understand the profound complexity that characterized Al-e Ahmad throughout his career. Thrope provides excellent biographical and historical contextualization of the text. He also confronts one of the profound dilemmas confronting Al-e Ahmad’s reader. The use of Vilayet in the title can be translated in two different ways. One is charged with religious meaning as “Guardianship of Israel,” while the second carries the more prosaic meaning of Territory. As the travelogue itself makes clear, Al-e Ahmad himself was divided about Israel’s role in that land.

Like a large section of the Iranian left, Al-e Ahmad viewed Israel as part of the Third World. Al-e Ahmad juxtaposes East versus West and draws the borders of the East from “Tel Aviv to Tokyo,” acknowledging Israel’s ability to create an indigenous culture (unlike in Iran, as he analyzed in Gharbzadegi), that did not blindly mimic other cultures but was based on the ancient Hebraic Jewish culture. Al-e Ahmad was especially impressed with the revival of the Hebrew language. His admiration for almost everything he saw in Israel, did not prevent him from arguing that the Palestinians, and by extension the East in general and the Arabs and Muslims in particular, paid the price for the sins committed by Europeans in the Holocaust.

Al-e Ahmad and Daneshvar spent some time in the north Israel kibbutz “Ayelet Ha’Shahar,” which allowed the couple to get a first hand experience of kibbutz life. They saw a play, hung out with kibbutz members, and immersed themselves in conversations about China, the USSR, and Cuba over glasses of beer. Just before leaving, Al-e Ahmad wrote in the kibbutz guest book: “not only were they hospitable, but I met people here that I never expected to meet. Learned people, understanding and open-minded. In a sense, they are implementing Plato. Honestly speaking, I always identified Israel with the Kibbutz, and now I understand why.” Simin Daneshvar added: “as I see it the Kibbutz is the answer to the problem of all the countries, including our own.

This text opens a window to the mindset of the Iranian left. Al-e Ahmad’s praise of Israel articulates his (and other Iranians’) dispute with the Arabs, his harsh criticism of Arab governments, and refutes Arab ideas about Iran’s inferiority.

800px-PikiWiki_Israel_3290_Picking_Cotton

Cotton fields of a kibbutz in Shamir, Israel, circa 1958 (Image courtesy of Wikimedia Commons)

The last chapter of the travelogue shifts tone and criticizes Israel for abandoning its Third World position and becoming a colonial power in its own right. The origin of the chapter is the subject of some controversy. Some believe that it was written in 1968 after the 1967 war and just before Al-e Ahmad’s death (in 1969), and reflects his own and the Iranian left’s disillusion with Israel. During the 1967 war, when Israel occupied the Sinai Peninsula, the West Bank, and the Golan Heights and then imposed military control over the entire population of non-citizen Palestinians., it became impossible for observers like Al-e Ahmad to view it as a nation that had taken part in a postcolonial struggle. The other explanation is that after his death, this chapter was written by his brother, Shams Al-e Ahmad, in order to get it approved in the radical revolutionary circles, for publication in Iran in 1984. Thrope adds some useful comments about this controversy as well. Thrope’s suggests that it was Jalal Al-e Ahmad himself who wrote this chapter, and that the voice expressed there is one of a literary character (a friend who wrote a letter to Al-e Ahmad). By presenting this fictional dialogue, Al-e Ahmad contemplates his ambiguous stand towards Israel and Zionism, or as Thrope writes: “Could Zionism really serve as a model for the remedy that Iran required? Just as importantly, as a Muslim, an Easterner, and an intellectual opposed to the Shah’s policies, which included close relationship with Israel, how should he relate to the Jewish State’s existence in the heart of the Muslim Middle East?” In this chapter, Al-e Ahmad not only criticized Israel as a colonial power, he harshly criticized the European intellectual left and singled it out for what he sees as double standards. While they vehemently fought against the colonization of Algiers and were outspoken in their criticism of the colonial project as a whole, they could live peacefully with the colonization of the territories gained by Israel in 1967. Al-e Ahmad blames Jean-Paul Sartre and Claude Lanzmann for leading this dreadful trend. He also blames the military regimes of the Arab countries for their incompetence in facing the changing reality of Israeli policy, and the “Petrodollar Empires” of the Persian Gulf for myopic political and economic goals in only caring about the oil industry.

Jalal Al-e Ahmad (r) with his wife, writer and intellectual Simin Daneshvar (l), in an undated photograph (probably from the early 1960s).

This book recounts a fascinating journey undertaken by an Iranian intellectual to an Israel that existed primarily in the author’s mind. The kind of utopia Al-e Ahmad saw would strike many Israelis as odd. Yet, I am sure that every reader would find this book (and its excellent translation) to be a window on the prerevolutionary Iranian left at a time when it was possible for an Iranian intellectual to embrace certain aspects of Israeli society; to get a glimpse of the history of the Israel-Iran relations and the greater Middle East too.

Listen to an interview with translator Samuel Thrope on 15 Minute History

Image of kibbutz guest book reproduced with the kind assistance of archivist Noa Herman at the archive of Kibbutz Ayelet Ha’Shahar.

The 1980 Moscow Olympics and my Family

by Andrew Straw

My mother, Rae Straw, and her friend Pam had an odd assignment in 1979 for two travel agents from Houston: selling the Soviet Union to American tourists. For travel agents, such familiarization or “FAM” trips were a regular occurrence, but going to the Soviet Union during the preparations for the 1980 Moscow Olympics was a unique experience. While Red Square, the red stars on Stalinist buildings, the Moscow Metro, and the Hermitage dazzled my mother, her biggest impression was the shear excitement of Soviet citizens at hosting the world. In fact, despite Cold War tensions, since Khrushchev’s “Thaw” Soviets had enjoyed hosting foreigners at a number of international festivals. American citizens and culture were literally transported to Moscow during the World Youth Festival in 1957, and the 1959 “American Exhibition” in Moscow attracted several million Soviet citizens who came to gaze at American consumerism.

Similar to the ongoing Sochi Winter Olympics, impressive preparations for the 1980 Moscow games were surrounded by domestic repressions, corruption, and strained international relations with the West. Despite these similarities, there are obvious differences, particularly the Soviet invasion of Afghanistan and the subsequent American-led boycott of the Olympics. However, most reporting (aside from The Daily Show’s Jason Jones) has missed another big difference between the atmosphere surrounding both events: the fact that American consumer goods no longer have the potential to transform the way Russians view their state in comparison to the rest of the world.

The irony of the 1980 boycott was that it nixed an influx of American products, people, and ideas into Moscow just at the time a younger and more liberal generation of Soviet politicians and “Baby Boomers” were rising through the ranks of the Soviet system and the growing middle class desired an increase in opportunities, freedoms, leisure activities, and consumer goods. Even if most did not actively challenge the Soviet system, many wanted to experience Western culture and comforts. In this Cold War context, promoting American consumerism, music, high wages and a “life without queues” was the most attractive part of U.S. modernity. While there is no consensus on how crucial “soft power” was in deciding the outcome of the Cold War, many Americans understood the Soviet affinity for U.S. consumerism and pop-culture. Both U.S. government and businesses sponsored the post-Stalin “American invasion” that included Jazz radio programming, political propaganda, tours of musicians, student exchanges, and exhibits of American goods.

Even though travelers such as my mother had little intention of converting communists to capitalists, they loaded suitcases with cigarettes, chewing gum, pens, and blue jeans. Once in Moscow, my mother and her companions sold and bartered their Western-made goods a few blocks from the Rossiya Hotel in central Moscow. But after my mother returned to the U.S., the boycott was announced and her work of selling the Olympic host to Americans and the chance for going back to the USSR ended.

Meanwhile, my future father-in-law, Nail Aminevich Izmaylov, was a driver with the Academy of Sciences Institute in Moscow, and through connections he got a job as a stand-by driver for foreign tourists at the Olympics. While the American-led boycott was a huge disappointment for sports fans, he described the most depressing part as knowing that “business opportunities” for buying Western goods and then profiting on the black market would be limited. Still, the games went on, and drivers prepared by keeping a “driver’s komplekt” of terrible Soviet cigarettes, damp matches, and a broken pen. The idea was, once the chauffeured visitors tried one of these Soviet items, they would immediately offer their own or treat the driver to a shopping spree of Western goods in one of the stores where only foreigners were allowed to shop.

This dynamic of the event as an influx of superior consumer goods is absent in Sochi. Instead, Bosco, the Russian designer brand with ties to the Kremlin, designed the high-quality team uniforms, which are available in shopping centers throughout the country. In general, U.S. fashion and music have largely lost the subversive appeal as Putin’s “Sushi Years” have led to a continued consumerist bonanza that the majority of Russians have enjoyed to varying degrees. In short, Putin has replaced the one-party communist state with a one-party consumerist state.

As my mother and father-in-law watched the Sochi opening ceremony, they reflected on the boycott and 1980 Moscow Olympics with both nostalgia and disappointment. On the one hand, it was a period when adventurous visitors provided a profitable opportunity to savvy Soviets by transporting everyday Western goods into the Soviet Union. On the other hand, the boycott and disappointment of not being able to show Americans around Moscow remains for both my mother and father-in-law. While not shying away from acknowledging the current issues from Ukrainian protests to corruption to anti-LGBT laws, both were pleased that athletes and fans from across the world were participating in the games.

More reading on the Cold War and the Soviet Union:

Donald J. Raleigh, Soviet Baby Boomers: An Oral History of Russia’s Cold War Generation

Walter Hixon, Parting the Curtain: Propaganda, Culture, and the Cold War 1945-1961

Stephen Kotkin, Armageddon Averted: The Soviet Collapse, 1970-2000

Photo Credits:

Rae Straw standing alongside the Moscow River

A queue of Russians in St. Petersburg

A limo parked in Moscow’s Red Square

Rae Straw (far right) pictured with her tour group in Moscow

All images courtesy of Andrew Straw

iTunes Remembers Black History: The New Archive (No. 5)

By Charley S. Binkow

February is Black History month. It is a time for remembrance and reflection for all Americans, but for Historians it is also a rich period for study and research. iTunes U, the academic branch of Apple’s iTunes store, is featuring a vast collection of first-hand oral histories, interviews, and lectures on the extensive history of African Americans.

There are over two dozen podcasts and each one offers a unique perspective on black history: “The Louis Armstrong Jazz Oral History Project” explores the world of African American Jazz, The Gilder Lehrman Institute offers a diverse lecture series on the post Civil War age, and Stanford’s “Modern Freedom Struggle” collects videos on political thought during the Civil Rights movement. The most powerful, collection is Duke University’s “Behind the Veil,” which compiles 100 interviews with African Americans who experienced firsthand the world of segregation in places like Birmingham, New Orleans, Memphis, Albany (GA), and Muhlenberg County. These interviews are as personal and interesting as they are diverse. All the podcasts are free on iTunes and are well worth perusing.

The collection is of value for everyone, from professional historians to amateur history buffs. On top of the primary sources, subscribers can hear engaging and thought provoking lectures from renowned scholars like Eric Foner and James O. Horton. iTunes, is also offering customers a wide selection of outside reading options relating to the topic of Black History, with titles such as The Color Purple, Beloved, Fredrick Douglass’s My Escape from Slavery and Howard Zinn’s On Race.

Overall, the collection does a great job of honoring, remembering, and respecting the struggle of African Americans. The podcasts will keep listeners engaged for days and the interviews give historians hours of first-hand accounts.

If you enjoy these iTunes U collections, be sure to check out our own podcast, 15 Minute History

And explore the latest finds in the NEW ARCHIVE:

Maps and primary documents that change before your very eyes

Harry Houdini’s weird and wild scrapbook collection

Photo Credits:

Screenshot of the iTunes U podcasts and books being featured for Black History History Month

1867 engraving of African American freedmen in New Orleans voting for the first time (Image courtesy of New York Public Library Digital Collection)

Participants in the 1965 civil rights march from Selma to Montgomery, Alabama (Image courtesy of the Library of Congress)

Presidents on NEP for Presidents’ Day

Popular articles from our archive about Presidents and some of the people around them:

LBJ and Vietnam: A Conversation

and

The Prisoner of Events in Vietnam

by Mark Lawrence

A Rare Phone Call from One President to Another

by Jonathan Brown

The Atomic Bombs and the End of World War II: Tracking an Elusive Decision

by Bruce Hunt

A Historian Views Spielberg’s Lincoln

by Nicholas Roland

Liz Carpenter, Texan

and

Lady Bird Johnson in Her Own Words

by Michael Gilette

The Cross-Cultural Exchange of Atlantic Slavery

by Samantha Rubino

An African Slaving Port and the Atlantic World by Mariana Candido (2013)

Cross-Cultural Exchange in the Atlantic World: Angola and Brazil during the Era of the Slave Trade by Roquinaldo Ferriera (2012)

The Atlantic slave trade between Africa and the Americas connected merchants, Portuguese colonists, convicts, and slaves in cultural and economic relationships, reconfiguring the space of the southern Atlantic. The work of Mariana Candido and Roquinaldo Ferriera shows how creolization and the economic prosperity created by the slave trade was a two-way street.

In An African Slaving Port and the Atlantic World, Mariana Candido traces development of Benguela (in today’s Angola) from the first Portuguese expedition in 15^th century until the mid-nineteenth century. She studies colonial documents, reports, official letters, censuses, export data, parish records, official chronicles, and oral traditions collected by missionaries and anthropologists. Candido stresses the role of the local population in the Atlantic slave trade. As the demand for slaves increased in Brazil, local interactions with Portuguese officials led to a constant reconfiguration of identity and community in the port city, based on political alliances and economic preservation. Political and social instability of the hinterlands in part led to the exponential growth of the slave trade, displaying the reverberating aspects of the slave trade within the Atlantic realm. Additionally, women played a major role in the development of the slave society within Africa. Mixed marriages became the rule, and African women seized on the chance to apprehend cultural practices and a space of power. These donas controlled a large number of dependents, widows or singles, and became involved in local business, investing in the slave trade after the deaths of foreign husbands. In this regard, Candido shows slavery as a process of negotiation, adaptation, invention, and transformation rather than complete annihilation of African communities.

Candido also argues that creolization was a social-cultural transformation rather merely than an incorporation and assimilation of Western values. Luso-Africans and colonial officials spread Portuguese customs and Catholicism beyond the littoral, accelerating creolization away from coast. Colonial outposts, such as Caconda, attracted people with cultural exchange and the elaboration of new codes transforming cultural diets and colonial institutions. African religion and cosmology remained strong in the hinterland and on the coast in Benguela because they offered explanations and solutions to everyday problems that Catholicism could not address. Additionally, local languages were extremely important to the construct of a slave society. Despite colonial laws against its use, the army, commerce transactions, and the church in the hinterlands used these languages.

Similarly, Roquinaldo Ferriera focuses on the bilateral connections between the Portuguese colonies of Brazil and Angola in Cross Cultural Exchange in the Atlantic World. Through the lens of micro histories, Ferriera pushes back from the macro structural approach to the slave trade to examine the personal trials endured by Africans and their descendants. Throughout the text he suggests an argument similar to Candido’s, in which African institutions were transformed rather than unilaterally corrupted by the slave trade. For example, the use of the traditional African court systems (tribunal de mucano) displays the transformation of the court system and the fluid boundaries between freedom and enslavement in Angola. Additionally, the relationship between belief in the power of the supernatural and accusations of witchcraft as a form of entering into enslavement was employed by Luso-Africans and Portuguese officials alike. If an accused “witch” died, a number of the witch’s relatives were enslaved and sold. As Ferriera points out, the actual number of people enslaved through these accusations would be difficult to precisely enumerate, however, the connection between these accusations and commercial disputes was unmistakable. Moreover, such accusations provide insight into the commonalities between African and colonial officials’ worldviews. Thus, through the lens of micro history, Ferriera claims that Atlantic history is a pluralistic entity in which individuals created their own spaces without strict adherence to the Portuguese institutions.

These two historians transform the way we view the impact of the slave trade. By emphasizing the role of the African populace as well as the Portuguese in the flourishing slave trade, Mariana Candido and Roquinaldo Ferriera redistribute the economic and cultural burden of the Atlantic. Candido and Ferriera demonstrate the cultural exchange between the Portuguese and African, altering the way historians conceptualizes creolization and the formation of slave societies.

You may also like:

The story of Brazil’s most infamous slave rebellion

An environmental and labor history of Brazil’s sugar industry

Photo Credits:

Cross-section of a Brazilian slave ship, taken from “Notices of Brazil in 1828 and 1829” (1830) by Robert Walsh (Image courtesy of Wikimedia Commons)

Portuguese officials meet with the Manikongo, who ruled the African Kongo Kingdom (Image courtesy of Wikimedia Commons)

A slave ship heading to Brazil, 1835 (Image courtesy of New York Public Library Digital Gallery)

Recently arrived slaves in Brazil on their way to the farms of the landowners who bought them, 1830 (Image courtesy of Wikimedia Commons)

History in Motion: The New Archive (No. 4)

By Henry Wiencek

Traditional maps can portray people and places at certain moments, but they do not capture the dynamism of movement and change over time. And historical texts can describe change over time but lack the visual element that makes it possible to see the multiple dimensions of change at once. However, “The Spatial History Project” is harnessing the power of digital technology to visually animate historical change. A collaboration between historians and computer engineers at Stanford University, this remarkable site hosts maps that actually move, grow and change before your very eyes. You can watch as infectious diseases spread, as railroads expand, as people migrate, and as Nazi concentration camps are built and, as a result, you can gain a better insight on how, and why, it all happened.

One of the site’s most compelling projects visualizes prostitution arrests in Philadelphia between 1912 and 1918. By splicing a variety of data surrounding these arrests—where the arrest took place, the individual’s racial identity, place of residence, age, among others—we get a deep historical snapshot of who was being arrested for prostitution and where. What emerges is a stark racial divide between the tenderloin district, where “white” arrests largely took place, and the 7^th ward, where “black” arrests occurred in greater concentration. Add place of residence data to the map and another fascinating dynamic appears: while “white” offenders largely travel into the tenderloin, most of the “black” and “immigrant” individuals live virtually next door to the brothels. So not only do we see who was arrested for prostitution; we get to see how they got there.

Many of the visualizations specifically challenge traditional narratives of world and US history. “Transcontinental Railroad Development, 1879-1893” allows readers to watch as rail lines creep across the western United States over this 14 year period, connecting major depots such as Chicago and St. Louis with remote frontier lands. But this is not your classic story of westward expansion and economic development. The map integrates population density to demonstrate how sparsely peopled new rail depots were. While rural populations initially grew along new railroad lines, the 1890s depression depleted them back to previous levels, suggesting that railroad companies made critical miscalculations in their rail lines’ organization. By introducing some movement into the mapping of America’s railroads, the story changes.

“The Spatial History Project” uses digital technology to convey the depth and complexity of history. Its maps depict numerous factors—economics, race, the environment and many others—bisecting and interacting to forge change. And not always the change we assume. This is history as movement, not as a moment.

More finds in THE NEW ARCHIVE:

Charley Binkow combs through Houdini’s scrapbooks

And Henry Wiencek examines a visual history of emancipation

Photo Credits:

Screenshots of the visualizations “Prostitution in Philadelphia: Arrests 1912-1918” and “Transcontinental Railroad Development, 1879-1893,” both taken from “The Spatial History Project”

Workmen celebrate the completion of America’s first Transcontinental Railroad, Promontory Summit, Utah, May 10, 1869 (Image courtesy of National Park Service)

The Latest from Longhorn PhDs

In November we wrote to everyone who received a PhD in History at UT Austin since 2000 to find out what they were doing. We are curious about our former students’ careers and adventures and we want to celebrate their achievements in whatever line of work they pursued.

And we still do! We hope everyone who didn’t write back immediately will send us news of their work, travels, lives.

Photograph of the front facade of Garrison Hall on the campus of the University of Texas at Austin

Greg Cushman (2003 PhD) is an Associate Professor at the University of Kansas and he has just published a new book called Guano and the Opening of the Pacific World: A Global Ecological History (2013). One of his UT professors, Bruce Hunt, said that the book got an absolute rave review in “Science” and added that “It’s the best book on bird crap you’ll ever read.”

Stuart Rockoff has become Executive Director of the Mississippi Humanities Council.

Matt Childs is an Associate Professor and Director of the History Center at the University of South Carolina where he started teaching in the fall of 2009. Matt is the author of The 1812 Aponte Rebellion in Cuba and the Struggle against Atlantic Slavery (2006), which was a finalist for the 2007 Frederick Douglass Book Prize, and he has co-edited with Toyin Falola The Yoruba Diaspora in the Atlantic World (2005) and The Changing Worlds of Atlantic Africa: Essays in Honor or Robin Law (2009). Most recently he co-edited with his former UT profs, James Sidbury and Jorge Cañizares-Esguerra, The Urban Black Atlantic during the Era of the Slave Trade (2013), which was featured in the New Books series this spring at the UT Institute for Historical Studies.

David Imhoof wrote to say that he is an Associate Professor and Chair of the History Department at Susquehanna University and he has just published his first book: Becoming a Nazi Town: Culture and Politics in Göttingen between the World Wars.

Roger Martinez, is Assistant Professor of history and Director of the Sephardic and Crypto-Jewish Studies Program at the University of Colorado at Colorado Springs.

Ken Aslakson let us know that he teaches at Union College in Schenectady, NY where he just got tenure. His book Making Race in the Courtroom: The Legal Construction of Three Races in Early New Orleans is just about to be published by NYU. He wrote to us from France where he was completing a month-long invited professorship at the University of Toulouse.

Lauren Apter Bairnsfather (PhD 2008) works in the Office of the Dean of the UT Austin College of Liberal Arts where she supervises Grants Services, conducts institutional research for the Dean, and serves as contact for Humanities Research Awards. She has written articles for the AHA newsletter Perspectives and for Not Even Past about careers for history PhDs outside the professorate.

Anju Reejhsinghani has been Assistant Professor of Latin American and Caribbean history at the University of Wisconsin-Stevens Point since Fall 2010. She recently saw fellow UT Latin American history PhDs Bonar Hernández (East Stroudsburg University) and Ben Narvaez (University of Minnesota-Morris) at the North Central Council of Latin Americanists conference she helped to organize on her campus in September 2013. In January 2013, she developed and led one of the University of Wisconsin System’s first for-credit, short-term study abroad programs to Cuba; she is repeating the program in January 2014.

Kristen Oertel was a professor at Millsaps College in Jackson, Mississippi, for ten years, where she won the Outstanding Young Faculty award in 2003. She left Millsaps in 2010 to accept the Mary F. Barnard Chair in 19^th-Century American History at the University of Tulsa. She published her first book, Bleeding Borders: Race, Gender, and Violence in Pre-Civil War Kansas with LSU Press in 2009. Her second book, Frontier Feminist: Clarina Howard Nichols and the Politics of Motherhood (Kansas, 2011) won the Armitage-Jameson Prize for the best book in women’s and gender history from the Council of Western Women’s Historians. She says that “It’s sometimes tough to wear my Texas Longhorns t-shirt while living in Oklahoma, but I never waste an opportunity to wax poetic about my time at UT.”

Matt Heaton (PhD 2008) has been an Assistant Professor in the History Department at Virginia Tech. He has published Black Skin, White Coats: Nigerian Psychiatrists, Decolonization, and the Globalization of Psychiatry. (2013) and edited with Toyin Falola, A History of Nigeria in 2008.

Miguel A. Levario is an Associate Professor at Texas Tech University. He published Militarizing the Border: When Mexicans Became the Enemy (2012). He has also recorded an episode for 15 Minute History on Mexican-American immigration.

Anna Taylor writes: “I am happy to share my news, since I had such an excellent experience in the PhD program. My advisors were Martha Newman and Alison Frazier, and they did a wonderful job of preparing me for the academic job market, as well as supervising the dissertation.” She recently published Epic Lives and Monasticism in the Middle Ages, 800-1100 (2013), and also received tenure in the Department of History at the University of Massachusetts, Amherst, where she teaches a variety of courses on western civilization, medieval history, religion, monsters, and animals.

Faik Gur teaches at Ozyegin University in Istanbul and has just published an article in Historical Research, the journal of the Institute for Historical Research in London: “Sculpting the nation in early republican Turkey” (vol. 86, no. 232 [May 2013]).

David M. Lauderback has taught history at Austin Community College since 1996. Dr. Lauderback has served as a Fellow for the ACC Center for Public Policy and Political Studies for many years and partnered on numerous events, such as Texas Independence Day Celebration, Constitution Debate Night, the Mock Hearing on Health Care, the Earth Fair, and numerous teach-ins and lectures for ACC students and the community. He earned the Rising Star and Guiding Star awards from ACCs Student Life for his work with the Center for Student Political Studies and the Silver Star Children’s Literacy project. And, just this spring, Dr. Lauderback received recognition as recipient of a John and Suanne Rouche Excellence Award from the League for Innovation in Community College instruction.

Frances (Franni) Ramos wrote to tell us that In June 2013, she was promoted to Associate Professor with tenure at the University of South Florida. In 2012, she published Identity, Ritual, and Power in Colonial Puebla, which was awarded the Rocky Mountain Council for Latin American Studies Michael C. Meyer Award for Best Book in Mexican History published over the past five years (2008-2012). In the spring of 2013, she spent five months researching at the John Carter Brown Library with the support of an NEH, and she just received an Outstanding Research Achievement Award from USF. In August 2012, she also had a baby girl named Ellie! And she says, “I miss UT.”

Andrew Falk sent us a long newsy note that says in part: “it’s great to hear from Austin again, and I’m glad to give you an update. I keep up with the UT History Department regularly, including the impressive Not Even Past site.”

[We just had to include that!] “The short answer to your question is this: things are great and UT prepared me very well, indeed!” [We couldn’t resist that either.]

“After earning my PhD from UT Austin in 2003, I got a postdoc at the University of Georgia. Then I received an academic appointment at Christopher Newport University. It’s a mid-sized liberal arts college focused on undergraduate education. Located in Newport News, Virginia, CNU is situated in the beautiful Hampton Roads area between Colonial Williamsburg and Norfolk….At UT I worked most closely with Michael Stoff and Mark Lawrence and, therefore, teach classes in the same areas: modern US politics, culture, and foreign relations. Like Mike Stoff, I’ve led my students on several study abroad trips, including to China and throughout Europe. My first book, Upstaging the Cold War: American Dissent and Cultural Diplomacy, 1940-1960 was published as part of the “Culture, Politics, and the Cold War” series of the University of Massachusetts Press in 2010…. In Virginia I’ve managed to find Stubbs sauce, Shiner beer, and Bluebell ice cream, but the homesickness endures….Hook ’em.”

Julie Hughes writes: “I’ve been at Vassar College as an Assistant Professor of History since Spring 2010. My book Animal Kingdoms: Hunting, the Environment, and Power in the Indian Princely States first came out in 2012 in South Asia, where it was published by Permanent Black. In 2013, Harvard University Press published their edition of Animal Kingdoms. I just had an article on the idea of wilderness in the Indian princely states accepted for publication in the journal Modern Asian Studies, and will have a chapter on wild boar hunting in a forthcoming volume, Shifting Ground:People, Animals, and Mobility in India’s Environmental History,edited by K. Sivaramakrishnan and M. Rangarajan, from Oxford University Press. In November 2013, I was an invited speaker in the Yale Agrarian Studies Program’s Colloquium Series and, in March 2014, I will be giving a talk at the Nehru Memorial Museum and Library, New Delhi, as part of their public lecture series ‘Science, Society and Nature.’ I hope all is well down there in Austin – I must say I miss it, especially when the weather starts getting cold up here!”

Paul Rubinson wrote to say “Not sure how much detail you want about my career, but I got my PhD in 2008 (an ominous year to start the job search) and managed to luck out with a TT job.” He is an Assistant Professor of History at Bridgewater State University (Bridgewater, MA). He’s published 4 articles on international science:

“The Global Effects of Nuclear Winter: Science and Antinuclear Protest in the United States and the Soviet Union during the 1980s,” forthcoming in Cold War History (published online February 15, 2013.); “Internationalism in a National Security State: U.S. Scientists and the Cold War,” in Artemy Kalinovsky and Craig Daigle, eds., Routledge Handbook of the Cold War. Forthcoming from Routledge in Summer 2014; “‘For Our Soviet Colleagues’: Scientific Internationalism, Human Rights, and the Cold War,” in Petra Goedde, William Hitchcock, and Akira Iriye, eds., The Human Rights Revolution: An International History (New York: Oxford University Press, 2012), 245–64; and “‘Crucified on a Cross of Atoms’: Scientists, Politics, and the Test Ban,” in Diplomatic History, Vol. 35, No. 2 (April 2011), 313–49.

Saheed Aderinto, (PhD 2010) is an Assistant Professor at Western Carolina University. His book, When Sex Threatened the State: Illicit Sexuality, Nationalism, and Politics in Colonial Nigeria, will come out in Fall 2014. He has edited another book and published over a dozen articles, and is working on a book about guns and arms control in Nigeria.

Stefanie Wichhart is an Associate Professor at Niagara University, near Niagara Falls NY, where she teaches both Middle Eastern and European history. She has recently published two articles, one on the Iraqi Kurds in World War II in the Journal of Imperial and Commonwealth History and the other on democracy debates in Iraq during World War II in the Journal of Contemporary History.

Eric Meeks (PhD 2001) writes to say that he is currently the department Chair and Associate Professor at Northern Arizona University. His book Border Citizens: The Making of Indians, Mexicans and Anglos in Arizona was published in 2007. It won several book awards and one of his articles, entitled “The Tohono O’odham, Wage Labor, and Resistant Adaptation, 1900-1930,” earned the 2004 Bolton-Kinnaird Award as the best article in borderlands history that year from the Western History Association, and the Oscar O. Winther Award for the best article appearing in the Western Historical Quarterly in 2003. He added: “I must say, UT Austin gave me a superb education, which I am very thankful for!”

Photo: Garrison Hall, UT Austin (Wikimedia Commons/User Larry D. Moore)

The views and opinions expressed in this article or video are those of the individual author(s) or presenter(s) and do not necessarily reflect the policy or views of the editors at Not Even Past, the UT Department of History, the University of Texas at Austin, or the UT System Board of Regents. Not Even Past is an online public history magazine rather than a peer-reviewed academic journal. While we make efforts to ensure that factual information in articles was obtained from reliable sources, Not Even Past is not responsible for any errors or omissions.

Parenting in Hard Times: Child Abandonment in Early Modern Europe

by Julie Hardwick

Look at any firehouse in Austin and you will see a yellow sign on the exterior marked “Safe Baby Site.” These signs date from 1999 when a rash of discoveries of dead newborns in and around Houston, led Texas to pass a “safe haven” law. Anyone who abandoned a baby younger than sixty days at a designated “safe” spot, where the newborn would quickly be found and receive appropriate care, was promised amnesty from prosecution. All 50 states subsequently passed similar laws.

The practice of child abandonment and efforts to manage it have a long history and I recently encountered a series of surviving artifacts from about 250 years ago that provide us with a rare window into the abandoned and the abandoners. In France, as in other European countries, the frequency of abandonment led to the development of institutional responses to protect the children with the establishment of foundling hospitals in towns and cities across Europe. Contrary to what we might expect from modern laws which envisage child abandonment as a crisis response by a teenage single mother with a newborn, children were abandoned in early modern Europe at all ages by parents who were married and by various extended kin as well as by young single mothers.

Reminders of these municipal refuges survive today in the landscape of modern cities, like Coram’s Fields in London’s Bloomsbury neighborhood, site of the original London Foundling Hospital and today home to a wonderful playground interlude for any travelling family as well as for local children.

In the archives of the city of Lyon, home of one of France’s largest foundling hospitals from the mid-sixteenth century, records survive for each child admitted, often with a record of the circumstances of the abandonment (where, at what time, and a careful description of what the child was wearing) as well as any note left with the child. Many notes were written on scraps of paper apparently just torn from whatever might be to hand, others were written on playing cards, a few on saints cards. Some parents were smooth writers and some had barely functional literacy. They were written by fathers and by mothers.

Each one of these scribbled notes tells a capsule story that offers us a tangible connection with a long ago moment of family crisis. They briefly allow us to see the decision to abandon a child from the parents’ perspective. These are decisions working people faced with economic desperation and religious sensibility.

About 10 pm one evening, a cook found a young child of about 4 in the square in front of the city’s cathedral. She was wearing two skirts, a shirt and coverlet and black shoes. The cook found a note “on the child” that said under a small hand drawn cross, “Josette Pellotieux It’s necessity that makes me expose her She is only four I beg you to have someone take care of her She is called Josette Pellotieux.” The cook duly took Josette to the foundling hospital where the admissions clerk recorded that the note “appeared to have been written in a woman’s hand.” Josette’s mother was probably a textile worker, the most common job for women in Lyons where textile manufacturing dominated the economy. She was probably a widow, like many women who abandoned their children, unable to make ends meet without the income of two adults.

What did the future hold for Josette? She may have stayed in the hospital until she was 16, before being placed as a servant like many children. Perhaps she died there as mortality rates were exceptionally high in these institutions. She may have been retrieved by her mother later when resources allowed. One widow, Jeanne Gachet, abandoned two children in 1757 after the death of her husband, a shoemaker, at a time when she was so ill that she was unable to work as a silk spinner and feared she would die.. She retrieved Pierre first in 1760 and Genevieve two years later, promising in each instance to raise them as good Catholics, teach them to read and write, and to raise them so that they could earn a living. A shoemaker-cousin, a family friend, and a textile producer who Jeanne had been working for at the time of the babies’ abandonment attended the return of Genevieve to her mother.

Some parents wrote their notes on playing cards and we can wonder whether they were making specific statements in such choices. Did parents mean to indicate they were gambling that their child would be better off in the care of an institution than in their care?

The most telling and touching of all of these artifacts for me is a pink ribbon attached carefully to a baby’s wrist and embroidered with the message: “I am going away but remain close.” Likely embroidered by the baby’s mother with the fine skills of Lyonnais textile workers, this tiny memento gives us a material connection to a world of terrible choices and elided emotions.

Photo Credits:

A note written for Jeanne Masson, aged one day, 21 April 1725 (Image courtesy of Archives Municipales de Lyon HCL Charité G288)

The note found on Josette Pellotieux by a Lyon cook (Image courtesy of Archives Municipales de Lyon HCL Charité G288)

An embroidered pink ribbon bearing the phrase, “I am going away but remain close.” (Image courtesy of HCL Hotel-Dieu G85)

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Julie Hardwick examines the daily life of Early Modern French families

A Rebellion Remembered: The Irish Easter Rising’s New Digital Archive

By Charley S. Binkow

THE NEW ARCHIVE (No.1)

Computer and online technologies are enabling historians to do history in a variety of new ways. Archives and libraries all over the world are digitizing their collections, making their documents available to anyone with a computer. Mapping and other kinds of visualization are allowing historians to create new kinds of documents and ask new questions about history. Each week, our Assistant Editors, UT History PhD student Henry Wiencek and Undergraduate Editorial Intern Charley Binkow, will introduce our readers to the world’s most interesting new digital documents and projects in THE NEW ARCHIVE.

Irish prisoners being escorted to the North Wall, 1916

Almost one hundred years after the 1916 Irish Easter Rebellion, the Defense Forces of Ireland have compiled and uploaded a comprehensive, extensive digital archive of the insurrection. The collection, which includes over 300,000 files, details a wide array of primary documents from the Easter Rising and subsequent Irish War for Independence. The collection includes some very detailed maps (including handwritten notes from military personnel) and impressively preserved photographs, but the most fascinating documents are the hundreds of personal letters and pension requests. These pensions requests add a chilling personality to the archives for they include recommendation letters, transcripts, and handwritten notes detailing some of the most brutal aspects of the war. One transcript shows the interview of Stephen Fuller, the lone survivor of the “Ballyseedy Massacre.” The account is fascinating, intimate, and well worth reading.

Extract from typed transcript of sworn evidence given by Stephen Fuller on 29 October, 1935, before the Advisory Committee, Military Service Pensions Act, 1934. Stephen Fuller was the only survivor of the ‘Ballyseedy Massacre’ 7 March, 1923 in IRA prisoners were killed by a mine while in the custody of National Army forces in county Kerry during the civil war.

The archive does a very good job of labeling their documents too. Each document is accompanied by a small, yet thorough description of the source and helps give the researcher context. Even readers unfamiliar with the Easter Rebellion can still appreciate the artifacts. On top of the short blurbs, the archive has extensive Academic Advisory Committee Essays, which offer professional opinions on how to internalize the texts. These essays are in depth and analytical, but written for a popular audience. And lastly, the collection offers a guide for historians that specifies the significance of certain artifacts (for example, the distinctions between different medals and pensions). Overall, this archive, which is continually expanding, is well worth perusing.

Explore the Collection:

A full guide to the collection (PDF), where Academic Advisory Committee essays can be found.

A video guide to the collection

An alphabetical list of all participants in the 1916 Rising

Photo Credits:

Irish prisoners being escorted to the North Wall, 1916 (Image courtesy of Defense Forces Ireland, Reference: EW31)

“The Die is Cast”: Early Texans Face the Comanches

This article is part of an occasional series of articles highlighting the fascinating collection of historical documents in the Briscoe Center for American History at UT Austin.

by Nathan Jennings

The Telegraph and Texas Register was the most influential newspaper in the region between colonial settlement and the Civil War. Based in Houston and intended for popular consumption, the nationalistic editorials in this publication offer a window into how the newly formed Lone Star Republic viewed the challenges of rapid territorial expansion into contested territories along the lower Great Plains.

One editorial in the Telegraph, published on November 3, 1838, provides a particularly revealing view of the new republic’s reaction to increased conflict with the Penateka Comanche people. This specific time in Texas’s history represented a transitional stage between the Texas Revolution of 1836 and the Anglo-Indian Wars that exploded across the plains between 1839 and 1841. Though the Anglo-American colonies of Mexican Tejas had frequently grappled with smaller tribes east of the Colorado River, they had yet to decisively engage the massed cavalries of the Plains Indians. The Telegraph article by Francis Moore was written in response to a recent Comanche victory over a group of settlers, and focused on the confrontation emerging in the San Antonio region.

Page from the Telegraph and Texas Register newspaper from Nov. 3, 1828

Moore’s editorial sheds light on three ways Anglo-Texans perceived the Comanche and the threat of their power. First, the article emphatically stated that “war with this tribe has become inevitable” and called for mobilization by the Texas government. This enthusiasm for large-scale warfare represents a transition from the Texans’ historical reliance on localized militia to a society-wide engagement with national armies. Second, the editor admits the culpability of “rash men” who have “aided in plunging the whole country into a murderous conflict” in order to seize western property, but then fatalistically disregards this causality, shifting blame onto the Native population: “The die is cast — the tomahawk is uplifted, and the hundreds of helpless mothers and children call aloud for protection.”

The third point reveals a tactical shift in ideas about defeating the Native American warriors. Moore suggested that the republic launch the offense with an “expedition” of “mounted men” to “penetrate into the very heart of the Comanche country.” This shows that by 1838, Anglo-Texans had fully embraced the cavalry culture of the region. They also apparently understood that their own defensive strategies were insufficient against arguably the most lethal raiders in North America, who were defending their territory against European settlers who were seizing and occupying it.

The editorial’s prescriptions –to mobilize the army and population for a large-scale, cavalry war — would soon become tragic reality. Over the next three years the Texan and Comanche peoples clashed in an unprecedented scope of ethnic warfare to decide the fate of West Texas. While both peoples launched massive and destructive invasions into each other’s heartlands, the Anglo-American sustained use of expeditionary methodology suggested by the Telegraph proved decisive. By 1845 Texas broke the power of the southern Comanche for a generation and the Lone Star Republic solidified its control of the territories between the Red River and the Rio Grande.

The full text:

We trust this mournful event will serve to convince those who are entrusted with the reins of government, that a war with this tribe has become inevitable. Further apathy on the part of the Executive will be regarded, by the suffering citizens of the west, as criminal in the extreme. It is useless now to waste time in idle speculation, relative to the causes of the war, and to declaim against those rash men who have aided in plunging the whole country into a murderous conflict in order that they might secure a few square leagues of land. Whether they or their savage opponents are most to blame, is no longer of importance. The die is cast-the tomahawk is uplifted, and the hundreds of helpless mothers and children call aloud for protection. We trust they will not call in vain. We look to the executive with confidence for one last, prompt, decisive and energetic effort, that shall arouse the slumbering energies of a gallant people, and display to the is miserable, cowardly, unarmed tribe of cannibals, the true character of that nation the affect to despise, and so foolishly threaten to exterminate. The present is a most opportune season to carry on an expedition into the Comanche country-the Buffalo are returning from the north-the air is mild and bracing, and the mesquite grass offers an inexhaustible supply of pasturage. The Mexicans, who have undoubtedly instigated them to this measure, can afford no and, as they are compelled to concentrate all their disposable force on Vera Cruz and the sea coast, to prevent the expected attack of the French. A small figure of mounted men could, therefore, at this time, easily penetrate into the very heart of the Comanche country, and extort from them a peace that would be proof against Indian treachery.

More amazing finds at the Briscoe Center:

Standard Oil writes a “history” of the old south

And Stephen F. Austin visits a New Orleans bookstore

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