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The past is never dead. It's not even past

Not Even Past

The Man Who Sold the Border: The Mercantile Imagination of Robert Runyon

The Man Who Sold the Border: The Mercantile Imagination of Robert Runyon

Robert Runyon was an astoundingly prolific photographer of the Texas-México borderlands at the turn of the twentieth century. The University of Texas at Austin hosts over 14,000 photographs donated by the Runyon family, along with related manuscript materials. Much of the collection is available digitally, and the Briscoe Center for American History also houses Runyon’s glass negatives, lantern slides, nitrate negatives, prints, postcards, panoramas, correspondence, and business records.[1] The sheer scope of his work, which ranges from botanicals to portraiture to quotidian scenes of daily life, has rendered his imagery—in regard to Texas and the U.S.-México border—ubiquitous.

Over the last century, Runyon has maintained an undisputed centrality in our historical thinking about the borderlands—his images have been utilized as illustrations and as evidence by both journalists and historians. Runyon’s success in accessing spectacular events and in producing and marketing a massive number of images of México and south Texas as a commercial, souvenir, postcard, and portrait photographer rendered him the author of a broad and seemingly authoritative visual truth. Crucially, however, there has been a narrow focus on photographs of spectacular violence taken during a less than ten-year period.

Robert Runyon and Palo Alto cannon
Robert Runyon and Palo Alto cannon, ca. 1913. Source: Robert Runyon Photographic Archive, RUN04589, The Dolph Briscoe Center for American History, The University of Texas at Austin

The focus on images of carnage was likely driven by the publication of War Scare on the Rio Grande: Robert Runyon’s Photographs of the Border Conflict, 1913-1916, which focused on this narrow period of his career and solidified Runyon as a combat photographer.[2] In fact, in the inventory of the photographic collection at the University of Texas at Austin where the bulk of Runyon’s work resides, less than three percent of his photos feature the spectacular violence of Mexican Revolutionary engagements, the train wreck at Olmito, or the bodies of Mexican men in Norias, Texas, for which he is most recognized.[3]  

The enormous archival collections related to Runyon allow for a fuller picture (pun intended) of Runyon’s work. Abandoning the notion of Runyon as a documentarian, or as a photojournalist, enables us to study the implications of Runyon’s career trajectory as a commercial photographer and someone who perpetually re-invented himself to build and to serve a profitable market. The archive donated by Runyon’s family—and the associated collections in which Runyon’s correspondence, notes, and field books appear—facilitates removing the “documentary” lens that has been wrongly applied to Runyon’s visual productivities. Further, spending time with the documents allows us to become more attentive to Runyon’s massive photographic output as the result of not quite a family business—Runyon’s thousands of images exceed the structural outline of such an enterprise. For instance, Runyon’s decades of work along the Texas-México border were accomplished through the networks made accessible by his wife Amelia Medrano and her family members. The unusual richness of access to south Texas, Matamoros, and even the Mexican Revolutionary armies came via the Medranos. Further, much of the labor of preserving and developing from glass negatives (some of the Runyons’ own manufacture) was assisted by his wife, and later by his son Delbert.[4] Indeed, his daughter Amali—later a genealogist and historian—describes acting as his research assistant, editing, and assembling Runyon’s published works.[5]

The holdings at The University of Texas at Austin give uncommon opportunities to cross-reference archival collections at the Briscoe Center for American History, which houses the Runyon Photograph Collection, with related collections at the Harry Ransom Center. Exploration of the collections re-emphasize Runyon as earnestly engaging in commercial enterprise. No matter his photographic subject—cacti or portrait, panorama, or brutal execution—Runyon constructed his images for income. The self-trained photographer posed subjects as varied as: families for portraits, cotton harvesters, and the remains of Mexican men killed by Texas ranchers and Texas Rangers. In every case, he constructed compositions assessing commercial viability, and making editorial decisions for his photos.

Training a Commercial Eye

Robert Runyon, born in Kentucky, was an insurance salesman in Ohio who made his way to Texas after the death of his first wife, Norah. Aiming originally for New Orleans, the twenty-eight-year-old widower and father of a five-year-old son (who Runyon left with his maternal grandparents and sent for later) found work with the St. Louis, Brownsville, and Mexico Railroad in Houston. After some time in the Houston depot, he was made manager of the lunchroom and curio shop in the Brownsville Station.[6] From April 1909 until 1912, Runyon managed the shop and Gulf Coast News Company’s news stand, engaging with travelers to, from, and through Brownsville.[7] Runyon ran the shop, and ordered fixtures and supplies, and the extant records demonstrate his expansion of tourist trinkets into a larger postcard inventory.  A sampling of invoices and receipts from postcard dealers that Runyon ordered from for the Gulf Coast News shop are available in his surviving business records. Runyon also purchased additional postcard racks to display these profitable items.[8]

Postcard showing birds eye view of Passenger train station in Brownsville, Texas
“Passenger station and park, Brownsville, Texas” by Robert Runyon. Source: BLIBR0043-HornBarry-TrainStation-Park, Barry Horn Postcard Collection, UTRGV Digital Library, The University of Texas – Rio Grande Valley

While “selling fruit candy and cigarettes to the passengers,” Runyon, the Kentuckian employee who was renting a small room across from the train depot had a shrewd revelation.[9] Reporter James Pinkerton explains, “Runyon, an amateur photographer, figured he could bank money producing and selling his own postcards of the emerging cultures on both sides of the Rio Grande. By 1911 he had quit working for at the tourist shop and devoted all his time to photography.”[10] Further, as not only the shop clerk, but also the person stocking and ordering postcards from various manufacturers, Runyon had been able to translate his dedicated attention—on company time—into market research. In the small lunchroom and curio store of the Brownsville, he was able to refine his photo choices and to capitalize by mimicking successful postcards.[11] Runyon’s photography career, begun as early as early as 1910, developed concurrently with his studied expertise of the souvenir demands of tourists.

As he cultivated postcard subjects, Runyon also began to diversify his possible customer base. Photographs in the Runyon Collection suggest that the young photographer focused on outdoor rural still lifes, emphasizing the budding agricultural wealth of the region. Early images from 1912 construct a rugged—yet orderly—bounty, as displayed at that year’s mid-winter Brownsville Agricultural Fair. Stacked award-winning cabbages, turnips, and citrus fruits were among the cameraman’s first surviving subjects. Inanimate, compliant, posable crops and their proud growers would not only prove relatively easy studies for a self-teaching photographer, the images were also a canny market choice.

Runyon was working to draw a specific viewer and customer by demonstrating his skills in staging, lighting and shadow, as well as establishing a photorealistic style, showing the fine grain detail possible with his equipment. He purchased used equipment and lenses, and various developing papers, to improve his work’s brilliancy and gradation. It is critical to note the context of production of Runyon’s early still lifes. Participating in the imagination of south Texas as the American tropics, Runyon’s early pictures were not simply produce photography, they were product photography. Although it was not visible in the frame, the focus was unerringly on the fruits of Texas land.

By demonstrating an ability to render abundance—the fruits of a fertile land—the photographer, still early in his postcard-making career, added an additional and profitable audience—regional developers and real estate boosters.[12]. Investors and developers were quick to enlist Runyon in their schemes and he obliged, offering his emerging talents in service of the land companies. As he continued to learn his craft, with his son William Thorton now at his side, Runyon began doing promotional photographs for enterprises like the Melado Land Company near McAllen. Melado, founded in 1909 by Marshall McIlhenny in Houston, was a series of subdivisions—cleared land, separated into six hundred and forty family plots, with water drilled by Melado. The subdivided community came to be called “Monte Cristo” and soon had retail stores, a lumberyard, a post office, and even its own newspaper—The Hustler.[13] When Melado hired Runyon, they began by asking about images he may have taken previously, but quickly shifted to requesting that he capture specific scenes, writing in July of 1911, “At this time we are particularly anxious to secure a picture of the cotton field wherein the bolls are open, and the cotton is hanging there from. If you have no such picture at hand could you not go out and obtain one…?”[14] Throughout 1911, Melado corresponded with Runyon confirming their photo orders, sending payment and receipts of photos, and making additional requests for scenes from both sides of the border.

In Texas, Melado hoped for pictures of Fort Brown Reservation, palm groves, and the Government Experimental Farm in Brownsville, and across the border, “some Mexican scenes such as street cars in Matamoros, the homes of Mexicans and so forth.” In addition, echoing back to Runyon’s successful agribusiness images, the developer calls for “growing crops, such as corn, sugar cane, sorghum, milo maize and so forth . . . as likewise, if you have any pictures of orange trees, lemon trees, or grapes, we should like to have them.”[15] The widower with his son—about 1,400 miles away from his closest family—filled Melado’s orders as requested. The photos demonstrating a rich, new Texas modern were not documentary, the photos were of specific objects and scenes—solicited as advertisements. Each image was requested in the service of a commercial and pointedly progressive, expansionist narrative. By December of the same year, Melado was giving Runyon instructions on how to stage particular pictures:

I want a picture of every house, and every house under way of construction. In fact, take a picture of everything that could be used in an advertising way. Get Mr. Kelly to place the three automobiles up and down the street at Monte Cristo, and pull a team or two up in front of a couple of buildings. Then see what kind of birds-eye view you can get.[16]

Melado Land Company letter to Robert Runyon, Dec. 27, 1911.
Melado Land Company letter to Robert Runyon, Dec. 27, 1911. Source: Robert Runyon Photographic Archive, B108, folder 1, The Dolph Briscoe Center for American History, The University of Texas at Austin

Runyon’s business records give us an important opportunity to reflect on the distinction between an image being representative of historical truth versus an image being representative of a market. Runyon joined his postcard and developer images not only in subject matter. He was certain to remind area businesses like the Gulf Coast News gift shop to order his postcards to serve the incoming land customer base, writing “the season is almost here for the Homeseekers and you will want Post Cards and I have the cards to sell.” [17] Runyon increasingly utilized birds-eye view, as suggested by Melado and he added equipment to produce panoramic landscapes. Indeed, he etched his physical efforts into his photos, such as with “View of Brownsville from wireless tower.” Such images would work not simply to document, but to promote growth and “American progress.” The photographer perched high, and his sympathetic viewer would be positioned as powerful masters of a newly and violently taken landscape.

View of Brownsville from wireless tower
“View of Brownsville from wireless tower,” Source: Robert Runyon Photographic Archive, RUN02406, The Dolph Briscoe Center for American History, The University of Texas at Austin

Reframing Attacks

The itinerant Runyons’ fortunes turned when he married an upper middle-class Mexican woman, Amelia Medrano in 1913. Medrano’s relatively wealthy and well-established family from Matamoros was headed by her father, José T. Medrano. Medrano had attended Seton Hall in New Jersey as the U.S. Civil War raged. His cosmopolitanism resulting from U.S. East Coast residential Catholic schooling allowed Medrano to boast of being in New York City as U.S. President Lincoln was assassinated in nearby Washington, D.C. [18]

After their marriage in 1913, Amelia would raise his son, William Thorton, from his first marriage, and would assist with his photography—helping him to develop and preserve heavy glass negatives. Further the Medrano family’s significant network on both sides of the Texas-México border would give Runyon privileged access, such as when “Runyon’s brother-in-law a member of the rebel army that attacked Matamoros obtained permission for Runyon to travel with the troops,” according to photographic curator Lawrence A. Landis.[19] Indeed, as noted in The Austin American-Stateman, the year Runyon and Medrano married, began the most significant period of Runyon’s production of images of the Mexican Revolutionary troops and political leaders, scenes of battles, and of Mexican refugees in the aftermath of battle on both sides of the Texas-México border.[20] 

Careful attention to the context of production of the spectacular violence images, as well as their function, is crucial. These photos are not unmediated documents, but instead carefully constructed pictures—lit, posed, and cropped—for a burgeoning consumer market. Runyon would stage the leavings of events, including dead bodies, with the help of local participants. The photographs Runyon produced and often sold as postcards between 1913 and 1916 recall the methods of U.S. Civil War photographers, who “invented their own photographic iconography of war,” and who learned that “none of their pictures garnered more public attention than those that showed the carnage of battle.” [21] Like Alexander Gardner, who fabricated some of the most moving images of the Civil War, including “The Home of A Rebel Sharpshooter,” Runyon arranged and manipulated scenes of carnage for his clients and customers.

Tracing the photographer’s alterations is possible due to the several photo series available where we can take note of changes to the scene that Runyon made from frame to frame. Several of his most recirculated stand-alone photographs are from a series of pictures taken at Norias in 1915.[22] Until the formidable text The Injustice Never Leaves You: Anti-Mexican Violence in Texas by Monica Muñoz Martinez, these images had been employed as discrete and self-contained pictures. However, Martinez focuses on the work of Runyon by examining the series together.[23] There are thirteen original images of corpses in the series taken by Runyon, several of which include his narrative etching of “dead bandits.” The bodies of dead men are repositioned with locals posing with the bodies. Runyon indulged the living subjects in the photos, who he portrays towering over the bodies, both playful and satisfied. The photographs are shot and reshot to best convey a narrative victory for the white subjects of the photos and for those with a sympathetic relationship to white dominance in south Texas, providing in turn a proxy experience for the purchaser.

Like the Civil War combat images, as Sandweiss argues in Printing the Legend: Photography and the American West, such photos “did less to show off the fact recording capacity of photography than to suggest the ways in which photographers had learned to manipulate and arrange their subjects.” Sandweiss continues, such photos “might convey an ideal of military and gentlemanly conduct but they conveyed nothing about a particular moment in the conduct of war.”[24] And certainly in the case of the Norias images, Runyon and his subject were eager to build a visual storyline of a “bandit war,” expunging a century of anti-Mexican violence by the very kinds of new settlers to whom the Melado Land Company were selling. From the earliest periods of his career and the development of his photographic eye, Runyon’s images—from railroads to citrus to carnage—are always paired with U.S. expansion and domination of territory.

Runyon’s relatively small collection of battle and carnage photos from the Mexican Revolutionary period has received the most attention, though these images are often utilized as straightforward illustrations or evidence rather than analyzed for their cultural meaning. The interest in the stylized violence has often lacked visual analysis that points to the ways Runyon manipulated scenes and worked to convey genre expectations, similar to his counterparts during the U.S. Civil War. His images of spectacular violence continue to find an audience today, as they did during the years they were sold and sent as postcards.[25] As we examine them, we must be reminded that these are not neutral images frozen in time. Instead, they are visual texts, with an author, constructed for commercial purpose. As with U.S. Civil war visual iconography, Runyon would find “none of the pictures garnered more public attention than those that showed the carnage of battle. Lured by a ‘terrible fascination’ with the features of the slain soldiers, [viewers] thronged to marvel at the ‘terrible distinctness’ of the pictures.”[26] Runyon participated in the construction and circulation of such images, exploiting a profitable market.

Return receipt to Robert Runyon, June 20, 1914.
Order envelope, undated. Source: Robert Runyon Photographic Archive, B108 folder 7, The Dolph Briscoe Center for American History, The University of Texas at Austin

His images are not a neutral record of the past—buildings as they stood, bodies as they fell—instead these photos (many of which would be sold as postcards) work like a hinge. The photos point to the cultural meaning of the demand for such images backward, and their terroristic use forward. They allow us to look backward, giving us a sense of market appetite, insights into who and what was and was not valued, who had the power and capital to commission photos, and for what purpose. They also allow us to look forward to their powerfully perennial function. As Monica Muñoz Martinez argues in The Injustice Never Leaves You,“ by selling and circulating these images, photographers ensured that the moment of racial terror survived long after the event and continued to reassert this terror in the American South. The photographs were thus both a bonding mechanism for those who shared the images and a continued method of racial intimidation.”[27] Runyon’s images were not mere reflections of popular appetites, they co-created social values. Following the path of Martinez, we must think through the punishing effects of postcards that valorized violence against Mexicans. The images of violence—though a fraction of his oeuvre—when revisited, must be seen with the understanding that Runyon manufactured these visual texts in an expansive and anti-Mexican mercantile ecosystem.

The Obscured and the Exposed

Indeed, despite the focus on his images of combat, of dead Mexican men and children that have garnered his reputation as a photojournalist and war photographer, Runyon knew who and what he was—he identified himself clearly on letterhead, business cards, and correspondence as a “commercial photographer, post card and souvenir dealer.” He was focused and clear about his line of work selling post cards, mementos, and trinkets to tourists and stationed soldiers. In a satisfyingly self-reflective image from 1913, Runyon takes a photo of his own postcards displayed on a shop counter. In the first photo, a child stands in the foreground—staring into the camera, in front of the shop counter. A man with pipe stands in the background, hand on hip, pipe in mouth—a taxidermized stork and wildcat, animal pelts, and rugs at their feet between them. An unidentified man and woman stand separately behind the counter—the man looking away, and the woman looking toward the camera.

Photo of store shelves, a man and a woman stand behind the counter while a girl poses in front of the shelves
“Mercado, December 1, 1913,” Source: Robert Runyon Photographic Archive, RUN02587, The Dolph Briscoe Center for American History, The University of Texas at Austin

In the second image, Runyon clears the scene of all the human figures but one. The man who was last behind the counter is brought forward and leaning in front of the counter. The man is now displaying the goods, costumed in a pancho and sombrero. This pair of images gives an unusually rich representation of how Runyon designed his scenes—rather than capturing a scene. Some woven rugs, taxidermized animals, pelts, and the banner reading “Mexico” are removed (but not the postcard racks!). Here we have two stagings of the scene to compare, as Runyon fashions his pictures for best, most profitable, effect.

Photo of store shelves, an adult is in the foreground
“Mercado, December 1, 1913,” Source: Robert Runyon Photographic Archive, RUN02588, The Dolph Briscoe Center for American History, The University of Texas at Austin

The U.S. military buildup at Fort Brown, which was reopened for the purpose of border enforcement proved advantageous for the commercial photographer. At Fort Brown, Runyon sold postcards, portraits, and even money orders to the troops stationed there from his improvised roadside wooden crate office. The thousands of U.S. soldiers stationed in the area purchased from Runyon, and his foray into portrait photography was lucrative enough to encourage him to open a studio in 1920. [28]  The new portraitist purchased backgrounds that he could position indoors or outdoors, and new kinds of camera equipment. He subscribed to Runyon’s portrait photographs from his studio and the Rio Grande Valley area feature 5,663 unique images. Only a fraction of the portraits is of identified subjects, yet we can learn from the posed images that both fulfill and break the conventions of turn of the twentieth century self-fashioning.

“Woman and three children,” Source: Robert Runyon Photographic Archive, RUN07542, The Dolph Briscoe Center for American History, The University of Texas at Austin

Further, we might ask questions about how Runyon solidified a customer base that included African American soldiers and families, Mexicans, Mexican-Americans, and Tejanos, as well as Anglo-Texans and new arrivals—from seemingly a range of different economic classes. Runyon’s studio sign helpfully reads “fotografia” (minus its accent) to indicate a business friendly to Spanish-speakers.

Soldiers buying money orders from Robert Runyon
“Soldiers buying money orders from Robert Runyon,” Source: Robert Runyon Photographic Archive, RUN01067, The Dolph Briscoe Center for American History, The University of Texas at Austin

While Runyon advertised the portrait as an aspirational object, Anna Pegler-Gordon argues that the market for portraits was expanded by a developing border state that required face forward photographs for border crossing documents. Pegler-Gordon writes “it is likely that portrait studios gained new business when photographic identity documents were first introduced on the border.”[29] She argues that Runyan’s portraits adhere to many of the conventions of what was required on official documents and points us to Runyan’s own passport picture from 1919, which included his entire family and unless otherwise indicated may strike a contemporary viewer as a family portrait rather than a document for crossing the U.S.-Mexico border.

Left – Runyon Studio, March 14, 1920, Source: Robert Runyon Photographic Archive, RUN02532, The Dolph Briscoe Center for American History, The University of Texas at Austin Right – Undated advertisement for The Runyon Studio, Source: Robert Runyon Photographic Archive, B108, The Dolph Briscoe Center for American History, The University of Texas at Austin

In addition, missing from the massive portrait collection are another set of revenue-generating portraits—those of Chinese detainees at Fort Brown and other area U.S. Immigration Services detention areas. Runyon was contracted to take three to eight images “of such Chinese or other aliens detained by the Immigration Service.” In his letter to the lead inspector at Brownsville, Runyon outlines his rate for photographing Chinese detainees by the dozen for “the purpose of identification.[30] Runyon’s expansive business model meant Runyon simultaneously profited from taking visa and passport photos that made movement possible for those like his own family, while also recording those captured on the Texas-Mexican border. The single document that tells of Runyon’s involvement with the Immigration Service and outlining his fee is found in a thin folder titled “Kodak Exposure Records, 1907-1911; Receipt Book, 1926-1927; lists of negatives; Miscellaneous Photographic Materials.” Yet, Runyon’s series of images, which he offered to state power, that would mark people as forever foreign and would help to confine their movement in the borderlands are left unrepresented in his photographic archives. His not visible work in support of immigrant detention has thus not marked his legacy.

The massive archival collection at the Briscoe Center for American History allows us to understand Robert Runyon as the commercial photographer he insisted he was. A photographer who responded to requests from specific markets, who constructed visual fields for sale as postcards, portraits, land development advertisements, and government officials. A thoroughly a commercial photographer, Runyon applied for and was granted copyright to eighty-eight of his postcards between 1910 and 1926 and even sued the City of Brownsville when the Chamber of Commerce used his photos in its literature.

“Mrs. Marion langdern’s son in Indian suit, January 1921,” Source: Robert Runyon Photographic Archive, RUN05026, The Dolph Briscoe Center for American History, The University of Texas at Austin
“Child (boy),” Source: Robert Runyon Photographic Archive, RUN05486, The Dolph Briscoe Center for American History, The University of Texas at Austin
“Two women,” Source: Robert Runyon Photographic Archive, RUN07398, The Dolph Briscoe Center for American History, The University of Texas at Austin
“Woman and child,” Source: Robert Runyon Photographic Archive, RUN07579, The Dolph Briscoe Center for American History, The University of Texas at Austin

The Runyon archives offer the ability to trace his self-taught eye, his trial-and-error equipment purchases, and his filling of orders from several carefully cultivated markets. We are also able to better understand Runyon’s deviation from many of his contemporaries. Runyon’s visual imagination of Texas is marked by his curious lack of interest in tall tales and folklore, the stock and trade of so many of his contemporaries—such as J. Frank Dobie, whose papers are housed at the Harry Ransom Center, and include correspondence with Runyon’s youngest son, Delbert. Runyon was not in the business of campsites and cowboys. Runyon was constructing and capitalizing on a Texas modern—a place of technologically advanced military armaments, utility poles and electric towers, of new construction. This reframing of his work critically invites a studied revisitation of the images of carnage for which he is most recognized. The story of Runyon’s over 14,000 images is the story of demand and supply.

“Two men,” Source: Robert Runyon Photographic Archive, RUN07671, The Dolph Briscoe Center for American History, The University of Texas at Austin

In addition, the available materials leave us with tantalizing questions about his networks of access. We know that Runyon was a transplant to south Texas, adopting and adapting methods and cultivating myriad consumer bases. He solicited work from land developers and government agencies. We can and should delve deeper into the networks provided by his wife and the Medrano family. We know that his profitable images of the Mexican Constitutionalist Army during their campaigns in Victoria and Monterrey were made possible by his brother-in-law, José Medrano who was a member of General Lucio Blanco’s forces. As previously noted, this relationship garnered Runyon special access to revolutionary battles, political executions, and causalities in the aftermath of fighting.[31] Indeed, Runyon was “full of praise for the treatment accorded by the constitutionalists the mule and buggy were furnished by the army. He says he was as given every facility for taking pictures an extended more privileges than he could have expected had he been with an American army.”[32]

Robert Runyon, Amelia Medrano Runyon, Lillian Runyon (Mahoney), Amali Runyon (Perkins), and William Thornton Runyon, made for a passport, ca. 1919
“Robert Runyon, Amelia Medrano Runyon, Lillian Runyon (Mahoney), Amali Runyon (Perkins), and William Thornton Runyon, made for a passport, ca. 1919,” Source: Robert Runyon Photographic Archive, RUN04790, The Dolph Briscoe Center for American History, The University of Texas at Austin

The children of Amelia and Robert Runyon lived well into the 2000s and gave interviews to local papers.[33] There is not evidence to suggest that they were asked about their mother or their maternal family’s role in the production of the over 14,000 images. We have yet to learn about the day-to-day efforts of Amelia Runyon—how she helped with the glass negatives, their development, storage, and organizing—or how the networks and capital of an upper middle class Mexican family supported the work known as Robert Runyon’s. Interviews given by the children of Amelia and Robert Runyon in their eighties and their nineties demonstrate how important their family’s long history in south Texas and Matamoros was to them. Their daughter Amali wrote to an interviewer in 2007, “Although I am 91 now and have lost my voice, I am still doing research on my families.”[34] The children of Amelia and Robert Runyon have proudly insisted on the central importance of their family in establishing a photographic narrative of the borderlands. Yet, as they made themselves available to add context to the archives, there’s no evidence of inquiries about their mother’s life, or their extended and closely involved maternal family. It is a heartbreaking lacuna. Indeed, the only trace of Amelia in the boxes of business records and correspondence is a single card of condolence after Robert Runyon’s death.[35] The network and resources provided by Amelia, the Runyon children, and the Medrano family that were foundational to Runyon’s work offer provocative future research pathways. How then to sum up Runyon’s vast body of work? Rather than visual historical truth, we see in Runyon imagery his mercantile ingenuity and perpetual construction, reconstruction and accommodation of visual tropes in the service of commercial viability. He was in the end what he always declared himself to be: a commercial photographer.

Annette M. Rodríguez is an Assistant Professor of History at the University of Texas at Austin. Rodríguez concentrates on perennial racist violence in the United States as communicating events that construct and reinforce ideologies and hierarchies of race, gender, citizenship, and national belonging. Her analysis of historical method emphasizes the use of visual texts and is demonstrated in her first book in progress Inventing the Mexican: The Visual Culture of Lynching at the Turn of the Twentieth Century. In addition, Rodríguez has initiated a data, mapping, and social history project on U.S. bounty land grants. This project tracks the over sixty million acres of land granted by both the U.S. federal government and individual states as incentive to serve in the military and as a reward for service. It is provisionally titled Intimate Acquisitions: A Relational History of U.S. Bounty Lands. Rodríguez has taught at Brown University, the Institute of American Indian Arts, Northern New Mexico College, Santa Fe Community College, the University of New Mexico, and the University of North Carolina at Chapel Hill. 


[1] Robert Runyon Photograph Collection, 1907-2008, The Briscoe Center for American History. https://digitalcollections.briscoecenter.org/collection/939 Significant collections of Runyon’s photographs are also housed at the Brownsville Historical Association, the Hidalgo County Historical Museum, the University of Texas Institute of Texan Cultures in San Antonio, and the Central Power and Light Company in Corpus Christi.

[2] War Scare on the Rio Grande was published by The Barker Texas History Center Series in 1992. The series was sponsored by the Texas State Historical Association. (The Eugene C. Barker Texas History Center was renamed the Dolph Briscoe Center for American History in 2008). War Scare, styled similar to a coffee table art book, followed authors Frank Samponaro and Paul J. Vanderwood’s Border Fury: A Picture Postcard Record of Mexico’s Revolution and U.S. War Preparedness, 1910-1917 (University of New Mexico Press, 1988).

[3] According to the series description, there are over 14,000 photographs at the Briscoe Center for American History, with the rest of the collection being a small amount of manuscript material. In descending order of quantity, there are: 69 images from outside the Rio Grande Valley (Washington D.C. and San Antonio are included); 350 Mexican Revolutionary images and “several 1915 Mexican bandit raids”; 681 in Mexico, including scenes in Matamoros, Monterrey, Tampico, and Cuidad Victoria; 927 botanical photos; 2108 images of Fort Brown and the buildup of U.S. military in the lower Rio Grande Valley from 1913 through the end of WWI; 2593 pictures of cities, towns, and agriculture in the lower Rio Grande Valley featuring public and commercial buildings, residences, cemeteries, and special events; and by far the largest category in his photographic output—5,663 posed portraits, most taken at his studio between 1910 and 1926. This data appears in an invaluable resource compiled by Lawrence A. Landis, Claire D. Maxwell, and Nancy K. Taylor, “Series Description,” Robert Runyon Photograph Collection, 1907-1968: A Guide (Eugene C. Barker Texas History center: The Center for American History General Libraries, university of Texas at Austin, 1992), 9-11.

[4] “Runyon Purchases Matamoros Basket Shop; To Remodel,” The Brownsville Herald (Brownsville, Texas), 21 May 1929, pg. 5; “Celebrate Golden Anniversary,” Valley Morning Star (Harlingen, Texas), 4 July 1963, pg. 5.

[5] “Runyon Daughter Spends Life Researching Family Tree,” Valley Morning Star (Harlingen, Texas), 4 January 2007, pg. A23; “Unveiling Mysteries of Brownsville Convent,” The Brownsville Herald (Brownsville, Texas), 1 March 2007, A19.

[6] James Pinkerton, “Runyon’s Photos Capture Rugged History of Rio Grande Valley,” Austin American-Statesman, 25 November 1989, pg. 73.

[7] “Runyon Purchases Matamoros Basket Shop; To Remodel,” The Brownsville Herald (Brownsville, Texas), 21 May 1929, pg. 5; “Celebrate Golden Anniversary,” Valley Morning Star (Harlingen, Texas), 4 July 1963, pg. 5.

[8] Indeed, some of the postcard holders were a personal investment—when Runyon left the Gulf Coast News gift shop, he offered to sell them to the shop. In a letter to Assistant Manager W.H. White, Runyon wrote, “In regards to the small postcard racks, I desire to inform you that these cost me $1.50 per hundred and I have 120 in the lunch room. Do you wish to buy them?” (April 1, 1911). In addition, a who’s-who of turn of the 20th century postcard/postales dealers who supplied the Gulf Coast News gift shop are reflected Runyon’s business records. Some include: the C. I. Williams Photograph Co., Curt Teich & Company, D. E. Abbott & Co., Detroit Publishing Company, The Elite Post Card Co., Inc., McGown-Sulzberger Litho Co., Newfield & Newfield, Inc. Post Card Printers, The North American Post Card Company, and the Williamson-Haffner Company. Robert Runyon Photograph Collection, B1078, folder 1.

[9] Carl S. Chilton, “Robert Runyon: Photographer, Botanist, Politician,” The Brownsville Herald, 14 August 2011, pg. A27.

[10] James Pinkerton, “Runyon’s Photos Capture Rugged History of Rio Grande Valley,” Austin American-Statesman, 25 November 1989, pg. 73.

[11] Robert Runyon Photograph Collection, Dolph Briscoe Center for American History, University of Texas at Austin, B107, folder 1.

[12] “Carl S. Chilton, “Robert Runyon: Photographer, Botanist, Politician,” The Brownsville Herald, 21 August 2011, pg. A34.

[13] Alicia A. Garza, “Monte Christo, Texas” Handbook of Texas Online http://www.tshaonline.org/handbook/online/articles/hvm98. See also: Austin. W. Clyde Norris, “History of Hidalgo County,” Thesis, Texas College of Arts and Industries (1924).

[14] Robert Runyon Photograph Collection, Dolph Briscoe Center for American History, University of Texas at Austin, B108, folder 1, letter from Melado Land Company dated July 30, 1911.

[15] Robert Runyon Photograph Collection, Dolph Briscoe Center for American History, University of Texas at Austin, B108, folder 1, letters from Melado Land Company dated November 23, 1911 and November 28, 1911.

[16] Emphasis added. Robert Runyon Photograph Collection, Dolph Briscoe Center for American History, University of Texas at Austin, B108, folder 1, letters from Melado Land Company dated December 27, 1911.

[18] As noted in an interview with the Runyons’ daughter Amali (granddaughter of Jose T. Medrano), during the 19th century, the cost of attending Seton Hall was approximately $10,000 annually (when adjusted for inflation in 2006). “Valley Boys, Jersey Men: Locals Educated at Seton Hall During Civil War Period,” Valley Morning Star (Harlingen, Texas), 21 December 2006, A23.

[19] James Pinkerton, “Runyon’s Photos Capture Rugged History of Rio Grande Valley,” Austin American-Statesman, 25 November 1989, pg. 73; “Photos Show Mexican Revolution and Life in the Rio Grande Valley,” The Corpus Cristi-Caller Times, 21 June 1991, pg. 70. See also: Frank N. Samponaro and Paul J. Vanderwood, War Scare on the Rio Grande: Robert Runyon’s Photographs of the Border Conflict, 1913-1916.

[20] James Pinkerton, “Runyon’s Photos Capture Rugged History of Rio Grande Valley,” Austin American-Statesman, 25 November 1989, pg. 73.

[21] Martha A. Sandweiss, Print the Legend: Photography and the American West (Yale University Press, 2002), 39.

[22] See RUN00096-00098, 00099, 00100-00107, and 00157. The Briscoe Center for American History. Runyon, Robert, photograph collection.

[23] Monica Muñoz Martinez, The Injustice Never Leaves You: Anti-Mexican Violence in Texas (Harvard University Press, 2018), 236-240.

[24] Sandweiss, 40.

[25] Important works that focus on the violent images from 1910-1916 include Robert Runyon: Fotografo de la revolución Mexicana en la frontera by Francisco Ramos Aguirre (Ciudad Victoria, Tamaulipas: 2009) and War Scare on the Rio Grande: Robert Runyon’s Photographs of the Border Conflict, 1913–1916 by F. N. Samponaro and P. L. Vanderwood (Austin: Texas State Historical Association, 1992).

[26] Sandweiss, 59-60.

[27] Martinez, 232.

[28] “Robert Runyon, New Cameron County Democratic Chairman, Opposes Bolters,” The Brownsville Herald, 29 July 1948, pg. 13. “Carl Chilton, “Robert Runyon: Photographer, Political Activist, and Botanist,” The Brownsville Herald 22 October 2017, pg. C3. “Runyon,” The Brownsville Herald, 21 August 2011, pg. A34.

[29] Anna Pegler-Gordon, Insight of America: Photography and the Development of U.S. Immigration Policy (Berkeley: UC Press, 2009), 186-187. I appreciate my colleague Madeline Y. Hsu’s remainder of Pegler-Gordon’s work and the crucial relationship between the development of the U.S. immigration apparatus and the production of visual “racial” difference.

[30] Robert Runyon Photograph Collection, Briscoe Center for American History, B108, folder 8.

[31] Cavazos, Julian Cavzos, “Local Photographer, Historian Robert Runyon’s Legacy Captured on Film,” The Brownsville Herald, 8 August 2006.

[32] Gordon Shearer, “Brownsville Boy Travels With Rebel Army Picturing Battles: Robert Runyon Is Furnished Mule and Buggy by Constitutionalists,” Fort Worth Star-Telegram (Fort Worth, Texas), 4 May 1914, pg. 5.

[33] Cavazos, Julian Cavazos, “Local Photographer, Historian Robert Runyon’s Legacy Captured on Film,” The Brownsville Herald, 8 August 2006. Victoria Manning, “Digging Deep: Runyon Daughter Spends Life Researching Family Tree,” The Brownsville Herald, 3 January 2007. In addition, a Runyon family member helped to properly identify individuals in several archival photographs in June 2019. For example, see description, “Mrs. Arturo Gonzalez (Felipa M. Gonzalez) and her niece, Virginia Runyon (Gilbert) at Palm Grove, ca. 1918,” RUN04805 The Briscoe Center for American History. Runyon, Robert, photograph collection  https://digitalcollections.briscoecenter.org/item/142840

[34] Victoria Manning, “Digging Deep: Runyon Daughter Spends Life Researching Family Tree,” The Brownsville Herald, 3 January 2007.

[35] Robert Runyon Photograph Collection, Briscoe Center for American History, B107, folder 1.


The views and opinions expressed in this article or video are those of the individual author(s) or presenter(s) and do not necessarily reflect the policy or views of the editors at Not Even Past, the UT Department of History, the University of Texas at Austin, or the UT System Board of Regents. Not Even Past is an online public history magazine rather than a peer-reviewed academic journal. While we make efforts to ensure that factual information in articles was obtained from reliable sources, Not Even Past is not responsible for any errors or omissions.

Filed Under: 1900s, Biography, Business/Commerce, Empire, Features, Film/Media, Latin America and the Caribbean, Politics, Texas, Transnational, United States, War

Flash of Light, Wall of Fire

“Considering how likely we all are to be blown to pieces by it within the next five years, the atomic bomb has not roused so much discussion as might have been expected.” – George Orwell, 1945.

In 2020, an extensive collection of atomic bombing photographs was acquired by UT Austin’s Briscoe Center for American History. Donated by the Anti-Nuclear Photographer’s Movement of Japan (ANPM) a selection of these images are currently on display at the center until January 28. The photographs also form the basis for the Briscoe’s recent publication Flash of Light, Wall of Fire.  

The title of both the book and exhibit is taken from a speech made by President Barack Obama in 2015 when he became first American president to visit Hiroshima. During his keynote address, Obama referred to the bombs as “terror fell from the skies.”[1] This remark unfortunately offended many of the Hibakusha (Japanese survivors of the bombings).  “You see Ben, the bombs didn’t ‘fall.’ They were deployed, used, thrown,” explained a member of the ANPM to me while visiting Hiroshima in 2018. “They were used by someone on someone else. Us. Americans talk about them so passively, as if they just ‘fell’ from the sky.”

Courtesy of the Briscoe Center for American History

Obama’s blunder was a very American faux pas,  and in line with longer trends. As the historian Mark Selden has argued “compelling photographic images detailing the human consequences of the bombing of Japanese cities remained hidden from American view” for much of the post war period. [2] Instead, of despairing mothers and charred children, the dominant American image of the bombings is the mushroom cloud, which in words of James Farell, suggests an “unmediated natural phenomenon . . a new but natural event, free of human agency.”[3] This lack of human (let alone American) agency remains embedded in American memory of the atomic bombings to this very day.

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The mushroom cloud near Hiroshima’s ground zero after the atomic bombing on Aug. 6, 1945.Credit: Gonichi Kimura/Hiroshima Peace Memorial Museum

Japanese photographers were quick to document the atomic bombings in their immediate aftermath. For example, Yoshito Matsushige woke up bloodied on the floor of his house in Hiroshima and got to work two hours after the first blast on August 6. Yosuke Yamahata, was in Nagasaki by August 10, the day after the second blast and clambered over the dead and dying, increasingly alarmed by the carnage he witnessed, as he made his way to the blast hypocenter. Others followed in the ensuring weeks before the American occupation ramped up and clamped down. From the American perspective, details of the human suffering that resulted from atomic bombings were military secrets and a threat to public order in occupied Japan. American forces subsequently confiscated photographs and prohibited their publication. In response, many Japanese photographers hid their negatives in lockers and trunks, even under their porches.

In 1952, when the Americans left, a series of books and magazine articles appeared almost instantaneously. First, The Asahi Graph featured a set of images by Matushige and Yamahata. The feature caused a sensation with over 700,000 copies being sold within weeks. It was the beginning of what the sociologist Akiko Hashimoto has termed a “memory boom” in Japan. Today, such images form a bedrock of Japanese public memory about the atomic bombings. However, they have remained unpublished, and largely unknown in America.

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1.21km from the ground zero. The wall of the Hiroshima East Police Station in Shimoyanagi-cho, Hiroshima City. A clock, hang on the wall, stopped at 8:10 = Photographed in mid-September 1945. Credit: Eiichi Matsumoto

How might these photographs have changed and challenged American debate about nuclear weapons? We don’t know. But certainly, there exists here what the historian Wendy Lower calls, “the presence of absence.” By way of contrast, we know how incredibly important photography was to the American Civil Rights movement. Images of human suffering and flagrant  injustice galvanized activists, politicians and voters to pursue change. They also provide a rich visual heritage today. However, the American memory of the atomic bombings has remained stunted — in part, I argue,  due to a comparative lack of visual resources. 

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Japanese Navy submarines abandoned in Hiroshima Bay near Ninoshima Island on Oct. 17.Credit: Shunkichi Kikuchi, courtesy Harumi Tago

Perhaps the most compelling example of this came in 1995 when the Smithsonian agreed to exhibit the Enola Gay, the aircraft from which the first atomic bomb was deployed. The museum system had planned to exhibit the plane as the centerpiece of a wider exhibit that explored the atomic bombings and included Japanese photographs. However, a furor ensued as politicians, activists and veterans clashed mightily over the exhibit’s details. This was more than just another front in the culture wars of the 1990s. The very reputation of America as a just and peaceful nation seemed to be at stake. In the end, their  presence raised uneasy questions for too many Americans. The Enola Gay was instead exhibited quietly and simply by itself.

Photographs represent a compelling visual account of events. They have an aesthetic, visceral and at times mythic quality—mythic in the sense of conveying too much rather than too little. As such, some of these images have become iconic — instantly recognizable. And yet, by no means is the evidence they contain any more pure or unadulterated than that found with other types of primary sources. This is precisely what makes them so interesting. They are not passive recordings of the events, but active renderings embedded with choices — omissions, abbreviations, staging — and raw emotional power. Finally, they have a life of their own. Portable and replicable, they travel and transmute according to the discourses that deploy or repress them. They can be read like texts, but they also come with texts — photographers’ notes, annotations, associated correspondence, slugs, and so on. As evidence, texts, archives and (to an extent) agents, they are integral to the public memories of the events they depict.

When it comes to Japanese photographs of the atomic bombings, they are a form of trans-pacific knowledge that have led dual lives either side of the ocean. Their deployment in Japan has been used to communicate the tragic human suffering that nuclear weapons cause. However, according to John Dower, they have also been used to emphasize Japanese suffering at the end of World War II, over atrocities committed during the war.[4] Meanwhile, their lack of deployment in America has supported a range of discourses, from the triumph of American science to the moral purity of America’s involvement in World War II. Thus, these photographs have a sort of agency — or at least a history — of their own. Through their presence and their absence, they have helped shape both public memory and public policy.

In an age of rising tensions between global superpowers, Flash of Light: Wall of Fire can offer a powerful reminder of the havoc and tragedy that even relatively small nuclear weapons can wreak upon civilians. It is my hope, as a graduate student, historical curator and parent, that they can become fundamental, rather than ornamental, to our understandings of the risks and dangers that such weapons still pose.

Ben Wright is a graduate student at the University of Texas at Austin. He received his MA in Modern history from King’s College London in 2008. Currently, he works for UT’s University Marketing and Communications and pursues his PhD part time. His research focuses on combat journalism between 1917 and 1989. In 2017, while working at UT’s Briscoe Center for American History, Ben curated the center’s exhibit, “From Commemoration to Education: UT’s Statue of Jefferson Davis.” He has also curated “1968: The Year the Dream Died” and was a co-curator of “Struggle for Justice: Forty Years of Civil Rights photography” and “Flash of Light, Wall of Fire.”


[1] https://www.nippon.com/en/currents/d00233/president-obama%E2%80%99s-hiroshima-speech-an-assessment.html

[2] See Selden’s introduction to O’Donnell’s Japan 1945. See also Kyoko and Mark Selden, The Atomic Bomb: Voices from Hiroshima and Nagasaki Book (1989)

[3] . James J. Farrell, “Nuclear Friezes: Art and the Bomb from Hiroshima to Three Mile Island,” Twenty/One: Art and Culture (Fall 1989)

[4] John Dower “The Bombed: Hiroshimas and Nagasakis in Japanese Memory.” Diplomatic History 19, no. 2 (1995): 275-95. http://www.jstor.org/stable/24912296.


The views and opinions expressed in this article or video are those of the individual author(s) or presenter(s) and do not necessarily reflect the policy or views of the editors at Not Even Past, the UT Department of History, the University of Texas at Austin, or the UT System Board of Regents. Not Even Past is an online public history magazine rather than a peer-reviewed academic journal. While we make efforts to ensure that factual information in articles was obtained from reliable sources, Not Even Past is not responsible for any errors or omissions.

Filed Under: 1900s, Asia, Education, Features, Film/Media, Memory, Museums, Politics, Transnational, United States, War

Review of the Flash of Light, Wall of Fire Exhibit

Review of the Flash of Light, Wall of Fire Exhibit

By Zachary Bradley

The Flash of Light, Wall of Fire exhibit will be on display at the University of Texas at Austin’s Briscoe Center for American History from August 30, 2021 to January 28, 2022. The exhibit seeks to shows something of the devastation inflicted on the population of Japan by the atomic weapons dropped on Hiroshima and Nagasaki. Entering on the right side, the exhibit immediately presents visitors with statistics of the number of households affected, area engulfed in flames, population prior to the bombings, and lives lost. These statistics immediately clarify to the visitor the grave human cost of nuclear warfare.

Courtesy of the Briscoe Center for American History

Between such statistics of Hiroshima and Nagasaki, Kenzaburō Ōe, a Japanese writer known for his works dealing with critical political, social, and philosophical issues, in a kind of mission statement for the exhibit, succinctly questions our understanding of nuclear weapons by positing, “In this age of nuclear weapons, when their power gets more attention than the misery they cause, and when human events increasingly revolve around their production and proliferation, what must we Japanese try to remember?”

In line with this statement, the photography of the exhibit does not seek to highlight the bomb, the American decision to use the weapon, or how the bombings have caused nations to hesitate to use nuclear weapons in subsequent conflicts. Equally, the exhibit does not aim to show the weapons itself, but the human suffering caused by humans in their war against other humans and the speed with which we are now able to inflict this suffering.

The first photo of the mushroom cloud taken from the ground. This photo was taken 15 minutes after the explosion, from Kawaminami Shipyard on Koyagi island (now Koyagi-cho, Nagasaki City) = August 9, 1945 (Photo:  Hiromichi Matsuda) Permission from Ms. Tsuromoto at the Nagasaki Atomic Bomb Museum 2020_02_10.

The photographs of the destruction our sobering. Visitors quickly understand the scale of the destruction through the pictures that display whole city blocks leveled by the shockwave. While this captures the viewer’s attention, even more arresting is the documentation of the suffering of the citizens of Hiroshima and Nagasaki. Photographs taken from the hospital show the badly burnt citizens of the cities fighting for their lives, shadows of those caught in the initial blast, and rescue forces struggling to respond to the numerous cries for help within their burning city. 

The center room, an exhibit of Tsuneo Enari’s photography, offers a unique reflection on the bombing and its consequences. Leaving the world of black and white, Tsuneo Enari’s photography seeks to capture everyday items from the bombing and its victims. Framing the exhibit, a picture of Hiroshima’s Genbaku Dome, the epicenter of the nuclear blast, serves as a reminder of the reality of the destruction. Using pictures of quotidian items such as a dress, melted spectacles, and commuter pass, Tsuneo Enari seeks to capture the humanity of the victims. His work also seeks to explore how victims of the bombing fought for their survival after the bombs dropped. The people of Hiroshima and Nagasaki did not stop living after the nuclear blast but struggled to find friends, family, loved ones, and new purpose after that day of sudden destruction.

As you exit the center room, visitors once again return to a grim documentation of the bombing. While this return to historical photography might serve to distance the visitors from the lasting consequences of the bombings, the photography serves to solidify the terrible human cost and misery generated by nuclear warfare. As visitors leave the exhibit, a dedication within explains that Flash of Light, Wall of Fire seeks to publicize the work of the Anti-Nuclear Photographer’s Movement. With the ultimate goal of the abolition of nuclear weapons, the organization, founded in 1982, seeks to document, memorialize, and solidify humanity against the use and proliferation of nuclear weapon.

As nuclear weapons far more powerful than those dropped on the citizens of Hiroshima and Nagasaki are stockpiled by nations around the world, the essential warning of Flash of Light, Wall of Fire comes at a critical point. While Flash of Light, Wall of Fire is a difficult exhibit to tour as the viewer is forced to confront the immense suffering of the citizens of Hiroshima and Nagasaki, it serves as an essential reminder and warning against the use of nuclear weapons. A reminder that the destructive power comes with immense human suffering and trauma that even now Japan is seeking to fully understand and overcome.

Zachary Bradley comes from Colorado. He is finishing up as an MA student at the University of Texas at Austin where he has focused his studies on premodern Japan’s response to Dutch expansion. When he is not studying history, he enjoys reading fiction. He particularly enjoys reading works by Kafka and Dostoevsky.


The views and opinions expressed in this article or video are those of the individual author(s) or presenter(s) and do not necessarily reflect the policy or views of the editors at Not Even Past, the UT Department of History, the University of Texas at Austin, or the UT System Board of Regents. Not Even Past is an online public history magazine rather than a peer-reviewed academic journal. While we make efforts to ensure that factual information in articles was obtained from reliable sources, Not Even Past is not responsible for any errors or omissions. 

Filed Under: Features

Roundtable: Effects of COVID on the Chinese Diaspora in North America


“Effects of COVID on the Chinese Diaspora in North America” International Society for the Study of Chinese Overseas (ISSCO) 2021 Regional Workshop

Co-Organized by Dr. Madeline Y. Hsu, The University of Texas at Austin, and Dr. Wei Li, Arizona State University.

Plenary

  • “Combatting Anti-Asian Hate During COVID-19”
    Dr. Russell M. Jeung, San Francisco State University
    Co-founder of Stop AAPI Hate
  • “Combating Anti-Chinese Racism and Xenophobia during COVID-19 in Canada”
    Dr. Shibao Guo and Dr. Yan Guo, University of Calgary, Canada

    Canada is often held up internationally as a successful model of immigration. Yet, Canada’s history, since its birth as a nation one hundred and fifty-four years ago, is one of contested racial and ethnic relations. Its racial and ethnic conflict and division resurfaces during COVID-19 when there has been a surge in racism and xenophobia across the country towards Asian Canadians, particularly those of Chinese descent. They have been spat on, verbally abused, and physically attacked. They are shamed and blamed for the spread of the virus despite the fact that they have the lowest infection rates in Canada. They are shouted to “go home” although some of them are born in Canada who have never visited their ancestral lands. Using critical discourse analysis, this paper critically analyzes incidents that were reported in popular press during the pandemic pertaining to anti-Asian and anti-Chinese racism and xenophobia. The analysis reveals that there has been a significant rise of reported hate crimes perpetrated against Asian and Chinese Canadians resulting primarily from ignorance, fear, and misinformation related to the global pandemic. The findings show how deeply rooted racial discrimination is in Canada. The study also reveals that the anti-Asian and anti-Chinese racism and xenophobia reflects and retains the historical process of discursive racialization by which Asian Canadians have been socially constructed as biologically inferior, culturally backward, and racially undesirable. To combat and eliminate racism, we propose a framework of pandemic anti-racism education for the purpose of achieving educational improvement in post-COVID-19.
  • “Caught in the Middle? Chinese International Students’ Self-formation amid Politics and Pandemic”
    Jing Yu (俞菁), Ph.D. Candidate, University of California, Santa Barbara

    With neo-nationalism spreading in both China and the US as well as the evolving COVID-19 pandemic, Chinese international students are perceived as in-between: racialized in their host country and labeled as out-group members in their home country. When Donald Trump used the racist terms “Chinese Virus” and “Kung Flu” to associate the infection with nationality and ethnicity, Asian people, including Chinese students, immediately faced a resurgence of the long-standing “yellow peril” discourses. Meanwhile, students who returned to China were cyberbullied by Chinese netizens on social media platforms: students were accused of spreading the virus every time new imported cases were reported, and they were portrayed as ‘giant infants’ (巨婴) with the economic privilege to flee China’s brutal educational competition and then return home to reduce their coronavirus risk.
     
    To disrupt imposed stereotypes of Chinese students, this study draws upon the concept of self-formation (Marginson, 2014) to emphasize their self-determining agency and capability in the process of personal transformation. Based on online observation and semistructured Zoom interviews with 21 Chinese undergraduate students at a California public university, this study demonstrates that Chinese students tend to live and study resiliently amid current heightened uncertainties. More importantly, they actively exercise independent autonomy to facilitate plural identities, albeit under social circumstances beyond their control. Instead of being caught in the middle as framed by dominant discourses, this study shows that Chinese students’ decisions about study abroad, choices about social adaptation, and career ambition are deliberate and conscious, confronting ever-changing social, cultural, political, and economic conditions. This study contributes to existing scholarship on international students’ security and agency.

Sponsored by: The Department of History, the Center for Asian American Studies, the Center for East Asian Studies, and the Arizona State University School of Social Transformation.


The views and opinions expressed in this article or video are those of the individual author(s) or presenter(s) and do not necessarily reflect the policy or views of the editors at Not Even Past, the UT Department of History, the University of Texas at Austin, or the UT System Board of Regents. Not Even Past is an online public history magazine rather than a peer-reviewed academic journal. While we make efforts to ensure that factual information in articles was obtained from reliable sources, Not Even Past is not responsible for any errors or omissions. 

Filed Under: 2000s, Features, Immigration, Politics, Race/Ethnicity, Transnational, United States

This Used to Be a Synagogue

This Used to be a synagogue

In New York City, buildings are like wallpaper. If you peeled back the facades and peeked into their histories, you’d find something different, something out of style. The buildings’ old identities wouldn’t match the modern character of the neighborhood. On the Lower East Side, if you peel back the layers of luxury apartments, churches, and fusion restaurants, you’d notice a trend. Many buildings that now house fashionable venues used to be synagogues.

The above apartment, which now lists for $1.25 million dollars, used to be a synagogue.

The first synagogue established in Manhattan dates back to 1654. Congregation Shearith Israel (also called the Spanish and Portuguese Synagogue) is the first in a long line of immigrant synagogues that continue to identify with their countries and towns of origin. I became interested in old synagogues like this one because of two courses I took as a history major at UT Austin.

I took Yiddish (YID 604 and 612) with Dr. Itzik Gottesman. There, I learned about the Jewish immigrant culture of New York. I applied this newfound information to a project in HIS 366N (History and Data Tools) with Professor Andrew Akhlaghi. In this class, we used Python to look at historical datasets and reveal change over time. Many of the graphics in this article come from my final project for that course.

The historical data I looked at was originally collected by the Center for Jewish History (CJH). The CJH looked over documents like the New York Jewish Year Books and government reports on Jewish organizations. The data reveals that, between 1850 and 1930, nearly 1,000 synagogues were established in Manhattan alone.

How did so many synagogues fit in such a small area?

The answer is that they didn’t, really. Most of these so-called synagogues were small congregational immigrant groups, commonly referred to as landsmanshaftn. These are organizations of neighbors from one country living in another. Some congregations built structures that can be immediately recognized as synagogues through their iconography and architecture. However, other, poorer groups had to make do. A landsmanshaft might squeeze into a one-room apartment for morning minyan. It might rent a dance hall for High Holy Day services. These spaces could become an organization’s address.

This is why synagogues appear to be stacked atop synagogues on the map. Over 900 of the 1,016 entries on the map are squeezed into one square mile.

(The CJH has a very similar map. Check it out here.) This map that I developed is backed by a map of the city of New York (drawn in 1850).
The CJH has a very similar map. Check it out here. This map that I developed is backed by a map of the city of New York (drawn in 1850).

The Center for Jewish History data also yields other interesting conclusions and applications. We can use the dates of establishment to visualize when immigrant synagogues were founded in New York. The dates of new synagogue formation seem to peak in the late twentieth century. This data corroborates previous literature about the volume of immigrants arriving in New York each year.

One unique feature of landsmanshaftn are their names. Because groups came from particular locations, they tended to reference those places in their names. By reading the names, we can get an idea of immigrants’ place of origin.

This map–backed by the 1850 Cornell Europe Map– reveals that most identified synagogues were connected with Eastern European locations.

The locations can also be represented in this pie chart:

I created an interactive display with this data by making it into a Twitter Bot (@OldShulSpots). Several times a day, the bot peels back a layer of New York by posting a picture of New York now captioned with the name of the synagogue that used to be situated at the location.

Screenshot from @OldShulSpots

This allows people to interact with the city even if they aren’t actually in it. It encourages reflection about sites that were once located in one’s own city. For many people, this commemorative profile provokes nostalgia and remembrance. It currently has over 1000 followers.

A few of these people have reached out to me because they have researched old synagogues in a different way. I am applying for research funding to visit two individuals who have been photographing or collecting images of old synagogues throughout the Northeastern United States for the past fifty years. I plan on digitizing their photo collections so that other people can see and study old synagogues in their former glory.

The Jewish immigrant history of New York is hidden just below the surface. We can dig into it by reimagining the geographies of the time and interacting with new locations while remembering the old. I hope as well that this project yields inspiration for students majoring in history. Computing and coding are very useful and accessible tools in the humanities. By harnessing them, you may be able to dig deeper into a topic that you’re passionate about.

Amy Shreeve is a junior at the University of Texas at Austin studying Rhetoric & Writing and History. Additionally, she is receiving certificates in Computer Science and Digital Humanities. Amy’s interests center around Yiddishkeit in America, technical writing, and commemorative geography. She currently works with Dr. Edmund Gordon on the Campus Contextualization and Commemoration project. In this project, she is mapping old census records onto historic Austin in order to see demographic trends in the city. Amy owns every National Geographic published between 2000-2013 and many non-consecutive issues since.

Citations

Baron, Salo Wittmayer, The Jewish Community, Its History and Structure to the American Revolution. 3 vols. Philadelphia: The Jewish Publication Society of America, 1942. 374, 366, 572.

Brown Harris Stevens, 317 E 8th Street Photo 0, electronic, Brown Harris Stevens realty, https://www.bhsusa.com/manhattan/downtown/317-east-8th-street-th/rental/19557368.

Cornell, S. S. Europe: designed to accompany Cornell’s High school geography – TexasGeoDataPortal, 1850. https://geodata.lib.utexas.edu/catalog/princeton-wm117r45c

Lionel Pincus and Princess Firyal Map Division, The New York Public Library. Map of the city of New York. The New York Public Library Digital Collections, 1850. https://digitalcollections.nypl.org/items/d2a04eb0-f3a1-0130-32d3-58d385a7b928. Data displayed on the map sourced from the Center for Jewish History.

Soyer, Daniel. Jewish Immigrant Associations and American Identity in New York, 1880-1939: Jewish Landsmanshaftn in American Culture. Wayne State University Press, 2018. Project MUSE, doi:10.1353/book.61466.

All Streetview photos are from Google Streetview and used with permission granted by my Google Dev account.

Maps generated with ArcGis Pro. Graphs generated with the Python package matplotlib. Data from the Center for Jewish History’s synagogue map.

Code for Twitter bot adapted from Neil Freeman’s “everylotbot.” Developed using Google and Twitter APIs.


The views and opinions expressed in this article or video are those of the individual author(s) or presenter(s) and do not necessarily reflect the policy or views of the editors at Not Even Past, the UT Department of History, the University of Texas at Austin, or the UT System Board of Regents. Not Even Past is an online public history magazine rather than a peer-reviewed academic journal. While we make efforts to ensure that factual information in articles was obtained from reliable sources, Not Even Past is not responsible for any errors or omissions. 

Filed Under: Features

NEP Second Edition: Casta Paintings

Casta Paintings

From the Editors: Not Even Past Second Editions update and republish some of our most important and widely read articles. This is an electronic version of an article published in the Colonial Latin American Review © 2005 Copyright Taylor & Francis; Colonial Latin American Review is available online at www.tandfonline.com http://www.tandfonline.com/doi/abs/10.1080/10609160500314980

In 1746 Dr. Andrés Arce y Miranda, a Creole attorney from Puebla, Mexico, criticized a series of paintings known as the cuadros de castas or casta paintings. Offended by their depictions of racial mixtures of the inhabitants of Spain’s American colonies, Arce y Miranda feared the paintings would send back to Spain the damaging message that creoles, the Mexican-born children of Spanish parents, were of mixed blood. For Arce y Miranda, the paintings would only confirm European assumptions of creole inferiority.

Casta paintings first appeared during the reign of the first Bourbon monarch of Spain, Phillip V (1700-46), and grew in popularity throughout the eighteenth century. They remained in demand until the majority of Spain’s American colonies became independent in 1821. To date over one hundred and twenty full or partial series of casta paintings have been documented. More continue to surface at art auctions or even through serendipity such as the “casta-under-the couch” discovery in 2015. Their popularity in the eighteenth and early nineteenth centuries suggest that many of Arce y Miranda’s contemporaries did not share his negative opinions of the paintings.

De Español y Mestizo, Castizo de Miguel Cabrera
De Español y Mestizo, Castizo de Miguel Cabrera. Nº. Inv. 00006.

The casta series represent different racial mixtures that derived from the offspring of unions between Spaniards and Indians–mestizos, Spaniards and Blacks–mulattos, and Blacks and Indians–zambos. Subsequent intermixtures produced a mesmerizing racial taxonomy that included labels such as “no te entiendo,” (“I don’t understand who you are”), an offspring of so many racial mixtures that made ancestry difficult to determine, or “salta atrás” (“a jump backward”) which could denote African ancestry. The overwhelming majority of extant casta series were produced and painted in Mexico. While most of the artists remain anonymous, those who have been identified include some of the most prominent painters in eighteenth-century Mexico including Miguel Cabrera, Juan Rodríguez Juárez, José de Ibarra, José Joaquín Magón, José de Páez, José de Alcíbar, and Francisco Vallejo.

Casta paintings were presented most commonly in a series of sixteen individual canvases or a single canvas divided into sixteen compartments, with significant variations in size. The series usually depict a man, woman, and child, arranged according to conceptions of hierarchies of race and status, the latter increasingly represented by occupation as well as dress by the mid-eighteenth century. The paintings are usually numbered and the racial mixtures identified in inscriptions.  Spanish men are often portrayed as men of leisure or professionals, blacks and mulattos as coachmen, Indians as food vendors, and mestizos as tailors, shoemakers, and tobacconists. Mulattas and mestizas are often represented as cooks, spinners, and seamstresses. Despite clear duplications, significant variations and innovations occur in casta series produced throughout the eighteenth and early nineteenth centuries. Whereas some series focus on representation and specification of racial mixtures, dress styles, and material culture, others are more detailed in their representation of flora and fauna peculiar to the New World (avocadoes, prickly pear, parrots, armadillos, and different types of indigenous peoples). While the majority appear to be in urban settings, several series depict rural landscapes.

De Chino Cambujo y India, Loba de Miguel Cabrera. Nº. Inv. 00011
De Chino Cambujo y India, Loba de Miguel Cabrera. Nº. Inv. 00011

What do these exquisitely beguiling, if sometimes disturbing, images tell us about colonial society and Spanish imperial rule? As with textual evidence, we cannot take them as unmediated and transparent sources but they are remarkable for what they reveal about perceptions of genealogy and difference. Spanish elites’ anxiety about the breakdown of a clear socio-racial hierarchy in colonial society–the sistema de castas or caste system–that privileged a white, Spanish elite partially accounts for the development of this genre. Countering those anxieties, casta paintings depict colonial social life and mixed-race people in idealized terms. Instead of the beggars, vagrants, and drunks that populated travelers’ accounts and Spanish bureaucratic reports about its colonial populations, viewers gaze upon scenes of prosperity and domesticity, of subjects engaged in productive labor, consumption, and commerce. Familiar tropes of the idle and drunken castas are only occasionally depicted in scenes of domestic conflict. In addition, European desires for exotica and the growing popularity of natural history contributed to the demand for casta paintings with its taxonomic impulses.

The only extant casta series from Peru was commissioned as a gift specifically for the natural history collection of the Prince of Asturias (the future Charles IV of Spain). And despite Dr. Arce y Miranda’s fears, many contemporaries believed the casta series offered positive images of Mexico and America as well as of Spanish imperial rule. In this regard, casta paintings tell us as much about Mexico’s and Spain’s aspirations and resources as they do about racial mixing and racial anxieties.  Many owners of casta paintings were high-ranking colonial bureaucrats, military officials, and clergy, who took their casta paintings back to Spain with them when they completed their service in America. But there is also evidence of patrons from the middling ranks of the colonial bureaucracy and society. Fragmentary data on the price of casta paintings suggests that their purchase would not have been restricted to only the very wealthy.

The casta paintings were displayed in official public spaces, such as museums, universities, high ranking officials’ residences and palaces, as well as in unofficial spaces when some private collections would be opened up to limited public viewing. The main public space where casta paintings could have been viewed by a wider audience was the Natural History Museum in Madrid.

Castas de Luis de Mena. Nª.Inv. 00026
Castas de Luis de Mena. Nª.Inv. 00026

Regardless of what patrons and artists may have intended casta paintings to convey, viewers responded to them according to their own points of reference and contexts. While much remains to be learned about who saw sets of casta paintings and where they saw them, fragmentary evidence suggests varied audience responses. The English traveler Richard Phillips, visiting the Natural History Museum in Madrid in 1803, enthusiastically encouraged his readers to go and see the casta paintings as exemplary exotica along with Japanese drums and Canopus pots from Egypt. Another English traveler, Richard Twiss, expressed skepticism about the inscriptions that described the racial mixtures depicted in a casta series he viewed in a private house in Malaga. And, to return to Arce y Miranda in Mexico, the casta paintings for him signified a slur on the reputation of creoles in Mexico.

Their growing desirability outside of Mexico and Spain, is demonstrated by their appearance in European collections, some through purchase at auction or private transaction, others – allegedly – through more nefarious means. Several sets, for example, can be identified in English collections as early as the mid-eighteenth century.. The British landscape painter Thomas Jones (1742-1803) made a diary entry for 19th August, 1774 about a set of casta paintings – “curious pictures painted in Spanish-America, representing the different degrees of mixture” – he viewed at his friend’s house, “Mr Skottow’s [sic] of Chesham.”

The painter, art dealer, entrepreneur, and museum owner, James Bisset (1760-1832), displayed his collection of casta paintings in his “Cabinet of the Fine Arts,” in Leamington Spa before they were put up for sale sometime between 1820 and after his death in 1832.* Joseph William Noble (1799-1861), a physician and Lord Mayor of Leicester (1841 to 1859) donated a partial series – from “The School of Mexico” – to the Leicester Museum and Art Gallery in 1852.

And, of course one of the most famous casta series in an English collection is to be found at Breamore House in Hampshire, attributed to the Mexican painter Juan Rodríguez Juárez. A series of fifteen copper plate casta paintings by José de Paéz, dated 1766, also made its way into the art collection of the German painter Dominicus Gottfried Waerdigh (1700-1789) and was auctioned at the Stock Exchange Hall in Hamburg in 1790 after his death (Getty Provenance Index Sale Catalog D-A201, Lot 0179[o]).  

Recent scholarship has advanced our understanding of the development of this provocative genre in deeply significant ways. Much still remains to be understood, however, about the production, patronage, collection, and reception of the casta paintings in the late eighteenth and nineteenth centuries and the colonial imaginary.

For more on Casta Paintings:

Magali M. Carrera, Imagining identity in New Spain: Race, Lineage, and the Colonial Body in Portraiture and Casta Paintings (2003)

Rebecca Earle, “The Pleasures of Taxonomy: Casta Paintings, Classification, and Colonialism,” TheWilliam and Mary Quarterly, vol. 73, number 3, (2016): 427-466

María Concepción García Saiz, Las castas mexicanas: un género pictórico americano (1989)

Ilona Katzew, Casta Painting: Images of Race in Eighteenth-Century Mexico (2004)

–––––– “White or Black? Albinism and Spotted Blacks in the Eighteenth-Century Atlantic World.” In Pamela A. Patton ed., Envisioning Others. Race, Color, and the Visual in Iberia and Latin America (2016), 142-186

Jean-Paul Zuñiga, “Muchos negros, mulatos y otros colores.” Visual Culture and Colonial Knowledge in the Eighteenth Century,” (trans. from the French by Brian Horihan) Annales. Histoire, Sciences Sociales, vol. 68, 1 (2013): 45-76

*my thanks to Rebecca Earle for sharing this information on Bisset

Images posted by permission of El Museo de América, Madrid


The views and opinions expressed in this article or video are those of the individual author(s) or presenter(s) and do not necessarily reflect the policy or views of the editors at Not Even Past, the UT Department of History, the University of Texas at Austin, or the UT System Board of Regents. Not Even Past is an online public history magazine rather than a peer-reviewed academic journal. While we make efforts to ensure that factual information in articles was obtained from reliable sources, Not Even Past is not responsible for any errors or omissions. 

Filed Under: 1400s to 1700s, 1800s, Art/Architecture, Features, Latin America and the Caribbean Tagged With: Art History, Mexico

In the Shadow of Vietnam: The United States and the Third World in the 1960s

In the Shadow of Vietnam: The United States and the Third World in the 1960s

By Mark Lawrence

At the dawn of the 1960s, John F. Kennedy and other American liberals expressed boundless optimism about the ability of the United States to promote democracy and economic development in Asia, Africa, the Middle East and Latin America. So vast were American power, resources, and know-how that almost anything seemed possible in regions striving for progress and a stronger voice in international affairs. Confident U.S. officials cultivated postcolonial leaders around the world, urged vastly expanded economic aid for poor nations, and established new bureaucracies such as the Peace Corps and the U.S. Agency for International Development.

By the end of the decade, however, this vision of uplift and harmony between the United States and the world’s emerging nations lay in shambles. Democracy had given way to authoritarianism in numerous nations, while poverty and inequality remained pervasive. U.S. leaders largely gave up on the ambitions that had fired their imaginations only a few years before. They distanced themselves from nations like India, which persisted in policies of non-alignment and grew increasingly critical of the United States. They lost interest in actively promoting racial equity in Southern Africa, where persistent white rule in South Africa, Rhodesia, and the Portuguese colonies confronted the West with difficult dilemmas. And they either formed or tightened relationships with military regimes in nations stretching from Brazil to Indonesia – governments that had scant interest in the welfare of their own people but promised to serve American geopolitical and economic interests  

President John F. Kennedy and Indonesian leader Sukarno ride together during arrival ceremonies at Andrews Air Force Base outside Washington, D.C., on April 24, 1961.
President John F. Kennedy and Indonesian leader Sukarno ride together during arrival ceremonies at Andrews Air Force Base outside Washington, D.C., on April 24, 1961. Ensuing meetings failed to resolve the growing controversy over the status of Western New Guinea (West Irian). Source: Abbie Rowe/John F. Kennedy Presidential Library

How can we explain this momentous shift in U.S. foreign affairs? The End of Ambition: The United States and the Third World in the Vietnam Era argues that the Vietnam War offers one answer. The war diminished U.S. ambitions in the Third World partly because it demanded so much of America’s military and economic resources, making politicians and policymakers wary of assuming burdens elsewhere and anxious to minimize risks in other regions. As the war in Vietnam dragged on, mounting frustration sapped much of the optimism and confidence that had underpinned the  enthusiasm for development and democratization at the start of the decade. The war also undermined the liberal agenda by fueling sharp criticism of the United States in many parts of the Third World, making it increasingly difficult for sympathetic officials in Washington to defend generous and tolerant policies toward areas that seemed increasingly to defy American control.

The  war itself was not the sole factor responsible for the transformation that this book aims to explain. The End of Ambition demonstrates that the American retreat from the Third World also resulted from three other developments that transcended the war and would likely have driven significant change in U.S. policy even if no American troops had set foot in Southeast Asia. These three developments were already visible by 1965, when Johnson dramatically escalated U.S. involvement in Vietnam. While their course after that fateful year was not shaped solely by the war, the conflict in Vietnam acted as a powerful accelerant, energizing the other trends leading the United States to reappraise its foreign policies. The effect of the war on the liberal underpinnings of U.S. foreign policy thus ran in parallel to its impact on domestic affairs, where controversy over Vietnam fueled social and political upheaval that steadily eroded policy initiatives that had been embraced by a broad swath of Americans at the start of the Sixties. 

A meeting of the National Security Council on January 7, 1964, reached consensus on the need to keep providing aid to Indonesia despite Sukarno’s provocations. CIA Director John McCone sits at the far end of the table, with Budget Director David Bell to his right and Attorney General Robert F. Kennedy to his left. Around the table in a clockwise direction are Undersecretary of State W. Averell Harriman, Secretary of State Dean Rusk, President Johnson, Defense Secretary Robert S. McNamara, Assistant Secretary of Defense William Bundy, Air Force General Curtis LeMay, an unidentified official, and National Security Adviser McGeorge Bundy.
A meeting of the National Security Council on January 7, 1964, reached consensus on the need to keep providing aid to Indonesia despite Sukarno’s provocations. CIA Director John McCone sits at the far end of the table, with Budget Director David Bell to his right and Attorney General Robert F. Kennedy to his left. Around the table in a clockwise direction are Undersecretary of State W. Averell Harriman, Secretary of State Dean Rusk, President Johnson, Defense Secretary Robert S. McNamara, Assistant Secretary of Defense William Bundy, Air Force General Curtis LeMay, an unidentified official, and National Security Adviser McGeorge Bundy. Source: LBJ Library photo by Yoichi Okamoto

The first trend catalyzed by the war was the shift from U.S. leaders unusually sensitive to the challenges of promoting constructive change in the Third World to others who assigned a far lower priority to the issue. Understanding this pattern depends on appreciating the outlooks and decision-making styles of leaders at the pinnacle of the U.S. bureaucracy. The End of Ambition offers fresh appraisals of three president along with their senior aides. . It argues that John F. Kennedy sincerely cared about the political and economic transformation playing out in much of the Third World and genuinely aspired to recast U.S. policy to swim with what he regarded as the inevitable tide of history. But Kennedy, like the diplomats, journalists, and scholars who surrounded him, never settled on a coherent approach and left behind an inconsistent and even confusing record. For his part, LBJ – a key protagonist in this book – lacked both Kennedy’s interest in the Third World and his patience for debate about American policy. He abandoned much of JFK’s agenda and, particularly as the Vietnam War became a major preoccupation, sought to bolster stability throughout the Third World in order to minimize distractions from his priorities. In this way, Johnson anticipated, more than scholars have acknowledged, the approach embraced by Richard Nixon and Henry Kissinger after they moved into the White House in January 1969. Indeed, the book argues that the Nixon administration did not so much conceive and implement boldly innovative policy departures, as both admirers and detractors have long credited them with doing, as affirm and fully articulate ideas that had been pioneered during the Johnson years.

The second trend that drove U.S. policymaking toward the Third World was the transformation of American domestic politics during the 1960s. During the Sixties, particularly the first half of the decade, many Americans backed liberal reform projects as never before. Yet the 1960s also yielded a powerful surge of conservatism as the pervasive optimism of the early years gave way to disappointment and division, a phenomenon that has increasingly captured the attention of historians focused on explaining the origins of the conservative era that ensued. By around 1965, large numbers of Americans were growing weary of liberal reform and coming to fear that rapid social change threatened their livelihoods and social mores, trends that only intensified under the pressure of political controversies stirred up by U.S. escalation in Vietnam. The book argues that this transformation – as dramatic as any that played out in such a short period of time in all of American history – had profound consequences for both domestic policymaking and U.S. foreign relations. As urban unrest, antiwar protest, and backlash against the perceived excesses of the Great Society fueled hostility to the Johnson administration, policymakers became increasingly wary of risky and costly policies that seemed to invite even greater criticism of the administration if they were not scaled down. Fully cognizant of the shifting political tide, LBJ abandoned what enthusiasm he still had for efforts to revamp U.S. policy toward weak and impoverished nations, diverted funds from aid programs that had been hallmarks of Kennedy’s New Frontier, and grew notably tolerant of authoritarians who promised to bolster U.S. interests.

A general labeled "anti democratic rulers" says to President Johnson: "Where I'm in charge, there's absolutely no danger of democratic government being subverted."
This cartoon by Herb Block was published in the Washington Post on May 3, 1965, a few days after U.S. Marines landed in the Dominican Republic to bolster a friendly regime. The cartoon hints at the Johnson administration’s attraction to reliable authoritarian leaders across the Third World. Source: The Herb Block Foundation

The third trend that contributed to the transformation of U.S. policy was the marked decline of sympathy for the United States across much of the globe during the 1960s. Mounting hostility to U.S. involvement in Vietnam was one major reason for this tendency. Across the Third World, many nationalist leaders castigated the United States for wreaking destruction on an impoverished society and backing an unsavory autocratic regime in Saigon. But other factors, some of them fully visible before Washington became consumed with Southeast Asia, contributed as well to rising anti-Americanism. For one thing, the accelerating Sino-Soviet competition for prestige and influence among the revolutionary movements in Asia, Africa, the Middle East, and Latin America drove both communist powers to emphasize their commitments to radical agendas and to step up their support for anti-Western forces in various places. Meanwhile, the non-aligned impulse that had once inspired some Third World leaders to seek a genuine third way outside the Cold War blocs lost traction. That trend flowed partly from a series of coups that tilted numerous countries sharply to the right during the 1960s. Various forces, meanwhile, led other nations in more radical, anti-Western directions, tilting Third World forums against the United States and encouraging cooperation among anti-Western forces in societies as diverse as North Vietnam, Cuba, and Palestine. The death or downfall of charismatic Afro-Asian leaders such as India’s Jawaharlal Nehru and Ghana’s Kwame Nkrumah opened the way to more radical alternatives, as did growing tension within the Third World. Conflict between India and Pakistan, Iran and Egypt, and Indonesia and Malaysia exacerbated divisiveness within the Third World, shattering the notion of a united Third World operating independently of the great powers.

To tell the story of U.S. policymaking toward vast swaths of the globe across a decade exceeds the limits of a single volume. For this reason, The End of Ambition aims to strike a productive balance between breadth of coverage – both geographical and chronological – and depth of analysis. It begins with a broad-brush treatment of the Kennedy years and concludes with a brief overview of policy departures undertaken early in the Nixon presidency. The goal in these sections is to identify broad patterns of behavior and establish the interpretive arc of the book. In between, the book follows a different approach, offering five case studies chosen to highlight decision-making during the Johnson presidency, a crucial period of transition. These chapters, rooted in deep research in numerous repositories throughout the United States and abroad, permit close examination of U.S. policymaking with respect to nations or regions that posed especially serious challenges. The areas in question – Brazil, India, Iran, Indonesia, and the British territory of Southern Rhodesia – were selected for their clear importance to international affairs in the 1960s and beyond and because they were representativeness of broad challenges that the United States confronted in the 1960s. All of them captured headlines and commanded the attention of U.S. leaders for much or all of the decade, largely because they seemed to be key battlegrounds of the Cold War and to play crucial roles not only in their regions but in the Third World more generally. Taken together, their stories describe the larger arc of America’s relationship with the wider world during an era of profound turbulence and change.


Mark Atwood Lawrence is Director of the LBJ Presidential Library and Museum in Austin, Texas. Until January 2020, he taught as Associate Professor of History at UT-Austin, where his classes focused on American and international history. Lawrence is author of Assuming the Burden: Europe and the American Commitment to War in Vietnam (Berkeley:  University of California Press, 2005), which won the Paul Birdsall Prize for European military and strategic history and the George Louis Beer Prize for European international history. In 2008, he published The Vietnam War:  A Concise International History (New York:  Oxford University Press), which was selected by the History Book Club and the Military History Book Club. He has also published several edited and co-edited books, as well as numerous articles, chapters, and reviews on various aspects of the history of U.S. foreign relations. In 2005, he was awarded the President’s Associates’ Award for Teaching Excellence at UT-Austin and in 2019 the Silver Spurs Centennial Teaching Fellowship from the UT College of Liberal Arts. Lawrence has held the Cassius Marcellus Clay Fellowship at Yale University (2006-2008) and the Stanley Kaplan Visiting Professorship in American Foreign Policy at Williams College (2011-2012). He earned his BA from Stanford University and his PhD from Yale University.


The views and opinions expressed in this article or video are those of the individual author(s) or presenter(s) and do not necessarily reflect the policy or views of the editors at Not Even Past, the UT Department of History, the University of Texas at Austin, or the UT System Board of Regents. Not Even Past is an online public history magazine rather than a peer-reviewed academic journal. While we make efforts to ensure that factual information in articles was obtained from reliable sources, Not Even Past is not responsible for any errors or omissions.

Filed Under: Asia, Biography, Cold War, Features, Politics, Transnational, United States, War

Digital Archive Review: Visualizing Cultures

The Visualizing Cultures site provides a deep dive into the history of China and Japan through carefully curated collections of primary documents. Created by a team of scholars based at the Massachusetts Institute of Technology (MIT), the page features image galleries, lesson plans, and even an online introductory-level course. It has partnered with archives around the world, such as the Hiroshima Peace Institute, to create a selection of beautifully preserved documents.

The objective of Visualizing Cultures is “to use new technology and hitherto inaccessible visual materials to reconstruct the past as people of the time visualized the world (or imagined it to be).” Its organizers aim to promote “image-driven scholarship and learning.” Offering over a dozen units for exploration—ranging from biographical tales to studies of market economy—the site is a rich resource.

For teachers, this webpage provides a range of “standards-compliant” lesson plans. Each includes pre-made handouts and an image gallery designed to complement the themes of the lesson. One of these units, designed by Director of the Program for Teaching East Asia at the University of Colorado Boulder Lynn Parisi, explores the Rise & Fall of the Canton Trade System.

A list of available lesson plan units
A selection of the lesson plan units

For students and the general public, Visualizing Cultures also offers a unique tool: a free, open-access, introductory course on modern Japan. Four leading scholars in the field—Shigeru Miyagawa of MIT, Gennifer Weisenfeld of Duke University, Andrew Gordon of Harvard University, and John W. Dower of MIT—created the course. Over 30,000 people have enrolled in this class, entitled “Visualizing Japan (1850s–1930s): Westernization, Protest, Modernity.”

Screenshot of course, Visualizing Japan (1850s-1930s), on Edx.org
The online course is available on Edx.org

The final major component of Visualizing Cultures is its content grid: a selection of mini image galleries and short essays related to particular historical moments and themes. Although the organization of these units could be further developed—through the use of tags or categories, for example—each provides a thoughtful exploration of its respective topic. Some units feature historical magazine images, such as the satirical publications from mid-1930s Shanghai. Another incorporates a series of paintings of the Yuanmingyuan imperial complex into an interactive map.

The content grid displays a representative image from each unit, the title and author appear when the user hovers over it.

The MIT-based scholarly community behind Visualizing Cultures has designed a unique resource. Its careful and intentional promotion of image-centered learning helps provide a model for how to study history and culture through prints, pictures, and paintings of the past.

This screenshot comes from the interactive map of the Yuanmingyuan paintings
This screenshot comes from the interactive map of the Yuanmingyuan paintings

Filed Under: 1400s to 1700s, 1800s, 1900s, Asia, Reviews, Transnational

In Memoriam: Dr. Robert A. Divine, 1929-2021

On the passing of George W. Littlefield Professor Emeritus in American History Dr. Robert Alexander Divine on October 13, 2021, Professor H.W. Brands and Professor Mark Atwood Lawrence offer this remembrance.

The Department of History at the University of Texas at Austin lost one of its true giants last Wednesday when Robert Divine, a preeminent scholar of U.S. foreign relations, passed away at the age of 92. Bob taught at UT for a remarkable 42 years before retiring in 1996. Along the way, he published 14 books, racked up numerous teaching awards, served as department chair, and advised numerous PhD students who went on to distinguished careers. Bob touched innumerable lives – including ours — and is remembered for generosity and good cheer as well as his scholarly brilliance.

Bob is a seminal figure in U.S. diplomatic history, one of a small group of pioneers who established the field in the 1950s and 1960. As students and the general public asked how the United States had risen to its newfound global preeminence, Bob offered compelling answers in a series of concise, elegantly written, and widely read books delving into diverse subjects. The Illusion of Neutrality (1962) and The Reluctant Belligerent: The American Entry into World War II (1965) were among the first studies to explore the emergence of the United States as a superpower in the 1930s and 1940s.

In Blowing on the Wind: The Nuclear Test Ban Debate, 1954-1960 (1978), Bob set a new standard for scholarship on arms control and the interplay of citizen movements and national policy. Eisenhower and the Cold War (1981) helped inspire a broad reappraisal of President Eisenhower’s leadership that continues to draw interest to this day. Bob’s final book, Perpetual War for Perpetual Peace (2000), predicted much of what was to come in the early twenty-first century by asking why America’s international activism so often seemed to produce not peace and security but more upheaval and violence.

A remarkably versatile author, Bob also reached innumerable high school students and undergraduates as lead author of one of the top-selling American history textbooks of all time, America: Past and Present, first published in 1983. And he edited several edited anthologies, including three volumes of The Johnson Years, which featured pathbreaking essays rooted in newly available source material from the LBJ President Library on the UT campus.

Bob was born in Brooklyn in 1929. An outstanding student from an early age, he attended Phillips Exeter Academy and then Yale, where he earned his B.A., M.A., and finally, in 1954, his PhD. That same year, he took a job teaching history at UT, which would be his one and only academic home. He served as department chair in the 1960s and received multiple teaching awards. He was instrumental in the establishment of the LBJ School of Public Affairs and the LBJ Presidential Library in the early 1970s. Bob was the George W. Littlefield Professor Emeritus in American History.

One of Bob’s greatest legacies to the historical discipline is the excellence of the students he advised and inspired. Among his doctoral advisees are Bill Brands, Ted Galen Carpenter, John Lewis Gaddis, Mitch Lerner, Martin Melosi, and Randall Woods. Bob also contributed to his field by helping in the 1970s to found the Society for Historians of American Foreign Relations (SHAFR), an organization thriving as never before almost half a century later.

Bob, who suffered from Parkinson’s Disease, is survived by his wife, Joan Burdick; his four children and their spouses; and numerous grandchildren.

Those of us who had the privilege of knowing Bob are eternally grateful for the wisdom, support, and selflessness he invariably showed to us. But all of us, whether or not we ever met him, work in a department that he helped shape. Let’s all pause to honor Bob’s enormous contributions and strive to reach the high standards that he set.

—
Dr. Brands is Professor of History and the Jack S. Blanton Sr. Chair in History at The University of Texas at Austin. Dr. Lawrence is Associate Professor of History, Distinguished Fellow at the Robert S. Strauss Center for International Security and Law, and Director of Graduate Studies at the Clements Center for National Security at The University of Texas at Austin.

Filed Under: Features

Subjected to Science: Human Experimentation in America before the Second World War – a debate between suffering and medical knowledge for the greater good

banner image for Review of Subjected to Science: Human Experimentation in America before the Second World War

Subjected to Science: Human Experimentation in America before the Second World War by Susan Lederer explores the production of medical knowledge through human experimentation and animal vivisection. Lederer’s contextualization of the subject and her well-chosen examples enlighten readers and allow us to explore the intersection between politics, economy, medicine, and, of course, issues of ethical and moral character. One of the core topics in the book is the debate between the arguments of vivisectionists and antivivisectionists, vivisection being the practice of operating on live animals for the pursuit of scientific knowledge.[1] Through this discussion, one sees that the debate between the advancement of science, the greater good of society, and concerns about causing harm to the most vulnerable characterized the dialogue about human experimentation and animal vivisection in the early 20th century.

Lederer considers three interlocking questions: why “did American physicians routinely perform non-therapeutic experiments on their patients?” and “who served as the subject of these experiments and what risks did they encounter?”.[2] These questions are essential to the historical significance of the book. Although the Nuremberg trials generated awareness of human experimentation and the consequences it could have while also establishing a set of rules and regulations, we cannot understand human experimentation without first understanding what happened before these trials. As Lederer put it, the Nuremberg trials are not the start of human experimentation but, instead, part of it.[3] That is why it is valuable to understand human experimentation before the Second World War. It allows us to understand the influence of technological developments and historical events like the X-ray and the Great Depression on what research is today. This is one of Lederer’s main arguments, which she addresses in the introduction and chapter one.

Scientists test yellow fever serum by injecting it into white mice.
Scientists test yellow fever serum by injecting it into white mice. USPHS (United States Public Health Service) Rocky Mountain Laboratory, Hamilton, Montana circa 1942. Source: Library of Congress

The second chapter focuses on the claim that human experimentation must be looked at in the context of animal protection.[4] According to Lederer, antivivisectionists argued “it is not a question of animals or human beings, it is a question of animals and human beings”[5], showing how concerns for human experimentation started when the public became worried about animal welfare. The main argument was that “no progress in medicine… was worth the pain inflicted in laboratories by physicians and physiologists”.[6]  Starting in 1866 with the establishment of the American Society for the Prevention of Cruelty to Animals (ASPCA) by Henry Bergh and, later, the creation of various societies for the protection of children in New York and Pennsylvania in the 1870s, concerns over human experimentation were characterized by a preoccupation over those who were most vulnerable and did not have a voice.[7] These ideas circulated within the context of Darwinism, which fostered wider “acceptance of human and animal kinship”.[8]  

In chapters three and four, Lederer poses a debate between the ideas of vivisectionists and antivivisectionists.[9] She refers to Hideyo Noguchi’s experiments, where healthy children and hospital patients were used to develop a luetin diagnostic test for syphilis.[10] She also talks about Arthur H. Wentworth’s “experimental tapping of the subarachnoid space,” which, according to Wentworth himself, caused “momentary pain” and “some children to shrink back and cry aloud”.[11] These types of experiments—which inflicted pain among vulnerable people like children—caused controversy among antivivisectionists. For example, Diana Belais, the president of the New York Antivivisection Society, claimed that medical knowledge was placed before the wellbeing of the most vulnerable. She along with lawmakers, like Republican senator Jacob H. Gallinger, tried to pass laws regulating vivisection.

Dr. Hideyo Noguchi (with back to camera) works in a research lab while William Alexander Young and Helen Russell watch.
Dr. Hideyo Noguchi (with back to camera), William Alexander Young, and Helen Russell at the Medical Research Institute in Accra, Ghana circa 1928. Source: Wellcome Collection

Meanwhile, in addressing vivisectionists’ arguments, Lederer talks about the American Medical Association (AMA) and Abraham Flexner’s survey of medical education, Charles W. Eliot’s reforms at Harvard Medical School, and the surge of research as the gold standard for creating medical knowledge. [12] Her sources rely on public statements from William H. Welch, the dean of the Johns Hopkins Medical School, and William W. Keen, the president of the AMA from 1899 to 1900. In contrast to antivivisectionists, vivisectionists’ main argument was that physicians had the obligation to generate medical knowledge, “to heal the sick, to check disease and to prevent death”, all of which could be achieved through vivisection and by having fewer restrictions in the law.[13]

The author also discusses issues that, despite being interesting because of their historical relevance, are incredibly heartbreaking. In chapter five, she delves deeper into the use of the most vulnerable—namely children, prisoners, soldiers, the poor, and those socially marginalized—as subjects for human experimentation. Experiments like those performed by J. Marion Sims on “black female slaves… to test his discovery of a repair for vesico-vaginal fistula”[14] are disturbing because of the intersection between social and political conditions with medicine. However, this discussion could have benefitted from a more in-depth discussion of race, social hierarchies, and inequality. Although Lederer used sources like articles from the Journal of Experimental Medicine, quotes from multiple figures, extracts from the magazine Life, and statements from the American Humane Association, she could have included a more human perspective from those who were experimented on, especially since the history of medicine deals with emotions and not just bodies and medical knowledge.  Chapter five’s focus on the subjects of human experimentation introduces sub-arguments related to the issue of consent and whether we can justify experimentation on people whose consent cannot be obtained (like children) or is dependent on political or economic factors.

Despite debates on the ethics of human experimentation, chapter six demonstrates that research and “the discovery of insulin, sulfa drugs, and new treatments for pernicious anemia” eventually helped inspire confidence in medical researchers and doctors.[15] They began to be seen as heroes, as “those who survived their bouts with laboratory-acquired infections earned praise”.[16] There is a special mention of Walter Reed—who proved yellow fever is transmitted by mosquitoes—and Jesse Lazear—who was in Reed’s group and died from yellow fever as a result of self-experimentation.[17] This conclusion allows readers to see how research “became an integral part of [the] academic medicine”[18] and how it was influenced by everything that was discussed in previous chapters, further illuminating the historical relevance of the book.

A scientist dispenses yellow fever vaccine into ampules
A scientist dispenses yellow fever vaccine into ampules. USPHS (United States Public Health Service) Rocky Mountain Laboratory. Hamilton, Montana circa 1942. Source: Library of Congress

Lederer’s book brilliantly explores what human experimentation was like before the Second World War by making reference to important figures like William W. Keen, William H. Welch, Diana Belais, and Jacob Gallinger and using sources like extracts from scientific journals and quotes from those involved. It is enlightening to read as it gives readers an insight into the arguments of both vivisectionists and antivivisectionists. Also, the idea that human experimentation cannot be understood without knowing what happened before the Nuremberg trials is valuable because the history of human experimentation does not have a beginning or an end: it is embedded in an ebb and flow of political, economic, and social circumstances. This book should be read by anyone who seeks to understand the complexities behind human experimentation. It is through books like this that we become aware of the implications of the creation of scientific knowledge and better understand ourselves as humans.


Juliana Márquez is a sophomore at the Johns Hopkins University majoring in Molecular & Cellular Biology. She has always been interested in the connections between epistemology and history. Since taking a class on the History of Modern Medicine, Juliana immediately found a passion for understanding how scientific and medical knowledge is created. She hopes to use this understanding to have a more human-based approach to science.

References

Goodman, Jordan, Anthony McElligott, and Lara Marks. “Making Human Bodies Useful: Historicizing Medical Experiments in the Twentieth Century.” Essay. In Useful Bodies: Humans in the Service of Medical Science in the Twentieth Century. Baltimore: Johns Hopkins University Press, 2003.

“vivisection.” In Concise Medical Dictionary, edited by Law, Jonathan, and Elizabeth Martin. : Oxford University Press, 2020. https://www-oxfordreference-com.proxy1.library.jhu.edu/view/10.1093/acref/9780198836612.001.0001/acref-9780198836612-e-10814.

Lederer, Susan. 1995. Subjected To Science: Human Experimentation In America Before The Second World War. Baltimore: The Johns Hopkins University Press.

[1] Jonathan Law and Elizabeth Martin, “vivisection”, 2020

[2] Susan Lederer, Subjected to Science, XV

[3] Jordan Goodman, Anthony McElligott and Lara Marks, “Making Human Bodies Useful”, 3

[4] Lederer, XV

[5] Lederer, 101

[6] Lederer, 42

[7] In this chapter, Lederer alludes to the heartbreaking case of Mary Ellen Wilson, a 9-year-old girl who got beaten by her stepmother, as a catalyst for a growing concern for children and the creation of societies that cared about the wellbeing of the most vulnerable; Lederer, 28

[8] Lederer, 30

[9] Since there are various perspectives around human experimentation, Lederer does not only have one central argument. Instead, she addresses the perspective of both sides to contextualize human experimentation as a whole and go deep into what human experimentation was like before the Second World War.

[10] Lederer, 83

[11] Lederer, 62

[12] Lederer, 54-55

[13] Lederer, 100

[14] Lederer, 115

[15] Lederer, 126

[16] Lederer, 130

[17] Lederer, 18

[18] Lederer, 127

The views and opinions expressed in this article or video are those of the individual author(s) or presenter(s) and do not necessarily reflect the policy or views of the editors at Not Even Past, the UT Department of History, the University of Texas at Austin, or the UT System Board of Regents. Not Even Past is an online public history magazine rather than a peer-reviewed academic journal. While we make efforts to ensure that factual information in articles was obtained from reliable sources, Not Even Past is not responsible for any errors or omissions.

Filed Under: 1900s, Reviews, Science/Medicine/Technology, Transnational, United States Tagged With: 20th Century, science and technology, US History, WWII

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