by Joseph Leidy Published in 1928, the Guía Assalam del Comercio Sirio-libanés en la República Argentina, or, the “Assalam Guide to Syro-Lebanese Commerce in the Republic of Argentina,” contains tens of thousands of names and addresses for shops, services, and professionals from among or affiliated with the Syrian and Lebanese communities of Argentina. “Syro-Lebanese” here […]
Edward Shore revisits the history of the Sanctuary Movement in Austin and the legacy of Casa Marianella, an emergency shelter for refugees and asylum seekers in East Austin. Since 1986, Casa has sheltered more than six thousand refugees, assisting many to secure housing, jobs, language classes, and support. The article appeals to UT historians to get involved in defending Austin’s refugee and immigrant community.
By Madeline Y. Hsu Ideas about race and eugenics have had a long influence on U.S. immigration and citizenship laws. A pair of historical exhibits ongoing in New York City vividly convey this troubling history. The regulations governing U.S. borders reveal the beliefs of legislators, but also many Americans, regarding what kinds of people are […]
My father’s family came from Cape Verde, a tiny archipelago off the west coast of Africa near Senegal. Cape Verde was part of the Portuguese empire until a bloody fight for freedom initially led by my personal hero, Amilcar Cabral, brought independence to nation in July 1975.
Last week scholars from around the world gathered at the UT Institute for Historical Studies for a conference on Chinese diaspora and the Cold War. The conference was organized by UT historian Madeline Hsu and her colleagues in Hong Kong and the US. You can read a summary of the research they presented here.
The economic ties between the United States and Mexico are well over a century old, but the coverage of the border rarely contextualizes it in these terms. In order to understand the violence we see today, we must consider the violence that erupted there in the early 1990s.
So freedom is now to be defined against those too poor to deserve its benefits by the edifices and procedures of totalitarianism. What kind of freedom is it, then, that we enjoy in the countries of the West – those exclusive, increasingly well-guarded enclaves of ours?